Primitive PropertyMacmillan and Company, 1878 - 356 sayfa |
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according acres ager agrarian agricultural alienation Allmend allotment ancient arable land Aristotle association beklem-regt belonging Brehon Laws cattle century chief civil clan collective property common lands common pasture common property corvée cultivation custom Das Kapital distribution districts divided domain eminent domain enclosure England enjoyment equality established existence family communities farms feudal forest formerly France German granted hands hectares hereditary heredium Hernisse increase inhabitants institutions Java jugera jurists labour landed property latifundia lease live lord manor mark middle ages nations natural occupied organization origin ownership parcels pasturage patrimony peasants periodic partition persons perty population portion possession present day preserved primitive primitive community private property produce proprietors provinces rent revenue Roman Roman law Rome Russia says serfs share shews social society soil southern Slavs Tacitus Taluqdars tenant tenure territory tion tribe usurped village communities waste lands zadruga Zemindars
Popüler pasajlar
Sayfa 240 - Neque quisquam agri modum certum aut fines habet proprios ; sed magistratus ac principes in annos singulos gentibus cognatiouibusque hominum, qui una coierunt, quantum et quo loco visum est agri attribuunt atque anno post alio transire cogunt.
Sayfa 277 - Given a race of beings having like claims to pursue the objects of their desires — given a world adapted to the gratification of those desires — a world into which such beings are similarly born, and it unavoidably follows that they have equal rights to the use of this world. For tf each of them " has freedom to do all that he wills provided he infringes not the equal freedom of any other...
Sayfa 71 - Take therefore the talent from him, and give it to him that hath ten talents. For to him that hath shall be given, and he shall have more abundantly ; but from him that hath not, shall be taken away even that which he hath.
Sayfa 277 - Equity, therefore, does not permit property in land. For if one portion of the earth's surface may justly become the possession of an individual, and may be held by him for his sole use and benefit, as a thing to which he has an exclusive right, then ot/ier portions of the earth may be so held ; and eventually the whole of the earth's surface may be so held ; and our planet may thus lapse altogether into private hands.
Sayfa 283 - This measure did confine every man's possession to a very moderate proportion, and such as he might appropriate to himself, without injury to any body, in the first ages of the world...
Sayfa 259 - That the value of the produce or the productive powers of the land have been increased otherwise than by the agency or at the expense of the ryot.
Sayfa 277 - ... then each of them is free to use the earth for the satisfaction of his wants, provided he allows all others the same liberty. And conversely, it is manifest that no one, or part of them, may use the earth in such a way as to prevent the rest from similarly using it; seeing that to do this is to assume greater freedom than the rest, and consequently to break the law.
Sayfa 277 - Nay, should the others think fit to deny them a resting place, these landless men might equitably be expelled from the earth altogether. If, then, the assumption that land can be held as property involves that the whole globe may become the private domain of a part of its inhabitants ; and if, by consequence, the rest of its inhabitants can then exercise their faculties — can then exist...
Sayfa 216 - For look in what parts of the realm doth grow the finest, and therefore dearest wool, there noblemen and gentlemen : yea, and certain Abbots, holy men, no doubt, not contenting themselves with the yearly revenues and profits that were wont to grow to their forefathers and predecessors of their lands...
Sayfa 277 - Observe now the dilemma to which this leads. Supposing the entire habitable globe to be so enclosed, it follows that if the landowners have a valid right to its surface, all who are not landowners have no right at all to its surface. Hence, such can exist on the earth by sufferance only. They are all trespassers. Save by the permission of the lords of the soil, they can have no room for the soles of their feet. Nay, should the others think fit to deny them a resting-place, these landless men might...