The Works of George Campbell: Ecclesiastical historyT. Tegg, 1840 |
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Sayfa 70
... Tertullian's time , about the beginning of the third century . This author , the first of the Latin fathers , in his Exhortatio ad castitatem , wherein he inveighs against second marriages , having urged that Paul made it necessary in a ...
... Tertullian's time , about the beginning of the third century . This author , the first of the Latin fathers , in his Exhortatio ad castitatem , wherein he inveighs against second marriages , having urged that Paul made it necessary in a ...
Sayfa 71
... Tertullian argues from the known practice in the case specified ; and as the Romish church acknowledges the validity of lay - baptism , he admits also , that tinguis means you baptize : but , adhering sacredly to the principles of his ...
... Tertullian argues from the known practice in the case specified ; and as the Romish church acknowledges the validity of lay - baptism , he admits also , that tinguis means you baptize : but , adhering sacredly to the principles of his ...
Sayfa 72
... Tertullian's argument . But to return from this digression to those fixed officers or ministers whom the apostles assigned to the churches which they planted : beside some general names used promiscuously in scripture , such as ...
... Tertullian's argument . But to return from this digression to those fixed officers or ministers whom the apostles assigned to the churches which they planted : beside some general names used promiscuously in scripture , such as ...
Sayfa 97
... Tertullian , whose publica- tions first appeared but about a century after the apostles , to consider him as the institutor of episcopacy . These are his words , ( lib . iv . adv . Marcionem ) , " Ordo tamen episcoporum ad originem ...
... Tertullian , whose publica- tions first appeared but about a century after the apostles , to consider him as the institutor of episcopacy . These are his words , ( lib . iv . adv . Marcionem ) , " Ordo tamen episcoporum ad originem ...
Sayfa 98
... Tertullian did not think there was any subordination in the pastors of the churches instituted by the other apostles ; else how should he refer us to John , of whom , though an eminent propagator of the faith , we have not such ...
... Tertullian did not think there was any subordination in the pastors of the churches instituted by the other apostles ; else how should he refer us to John , of whom , though an eminent propagator of the faith , we have not such ...
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admit afterwards ages ancient Antioch apostles appears authority bishop of Rome called canon cardinals cause century character charge Christian church civil clergy congregation consequence considered Constantinople council council of Trent deacons denominated diocese distinction divine doctrine ecclesiastic polity ecclesiastical ecumenical council effect emperor empire episcopacy episcopal epistle evidence excommunication faith fathers favour former give given gospel Greek hath heresy heretics holy honour Jesus Christ Jews judge jurisdiction justly king Latin lecture Lord magistrate manner matters means mentioned ministers ministers of religion ministry nation nature Nestorius never observed occasion opinion ordained origin papal parish particular particular church pastors patriarch Paul person Peter polity pontiff Pope preaching presbyters presbytery priest princes principal province reason regard religion rendered respect Roman Romanists sacred scripture secular powers sentiments spiritual style superior synod term Tertullian Testament thing tion wherein whole words
Popüler pasajlar
Sayfa 91 - Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Sayfa 93 - And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Sayfa 85 - Wherefore, of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Sayfa 16 - It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus...
Sayfa 32 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Sayfa 64 - And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Sayfa 179 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Sayfa 257 - Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Sayfa 445 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Sayfa 86 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.