Longbeard: Or, the Revolt of the Saxons ; A RomanceGeorge Routledge, 1850 - 301 sayfa |
Sık kullanılan terimler ve kelime öbekleri
added affection answered appearance arms asked beautiful believe better Boutelier brother Bryan called Carr cause companion continued crowd dark dear door entered exclaimed eyes face fair father fear feelings felt fire followed Friedolinda gave gazed give gone hand happiness head hear heard heart Helen Helen Barham herald hope hour Juliet kind knew lady leave Lieberg light live London Longbeard look Marian matter means mind minutes Miss moment Morley Ernstein morning nature never night object once passed perhaps person poor present remained replied rest round seemed seen side sister smile soon speak spirit strong sure taken tanner tell thee things thou thought told tone took true turned voice whole wish woman wrong young
Popüler pasajlar
Sayfa 230 - Deserves your hate: and your affections are A sick man's appetite, who desires most that Which would increase his evil. He that depends Upon your favours, swims with fins of lead, And hews down oaks with rushes. Hang ye ! Trust ye ? With every minute you do change a mind; And call him noble, that was now your hate, Him vile, that was your garland.
Sayfa 150 - Observe the opportunity, and beware of evil; and be not ashamed when it concerneth thy soul. For there is a shame that bringeth sin; and there is a shame which is glory and grace.
Sayfa 269 - I may recover my strength, before I go hence, and be no more seen. Psalm 40. Expectans expectavi. I WAITED patiently for the Lord, and he inclined unto me, and heard my calling. 2 He brought me also out of the horrible pit, out of the mire and clay, and set my feet upon the rock, and ordered my goings. 3 And he hath put a new song in my mouth, even a thanksgiving unto our God.
Sayfa 205 - UNDER the greenwood tree Who loves to lie with me, And tune his merry note Unto the sweet bird's throat — Come hither, come hither, come hither! Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Sayfa 250 - BE merciful unto me, O God, for man goeth about to devour me : he is daily fighting, and troubling me. 2 Mine enemies are daily in hand to swallow me up : for they be many that fight against me, O thou most Highest.
Sayfa 86 - And men to sail wi' me, It's I wad gang to my true love, Sin he winna come to me!' Her father's gien her a bonny ship, And sent her to the stran'; She's taen her young son in her arms, And turn'd her back to the Ian'.
Sayfa 206 - Cut off even in the blossoms of his sin, No reckoning made, but sent to his account With all his imperfections on his head;" and that this terrible catastrophe was the fruit and the punishment of his own crimes.
Sayfa 87 - Here, according to the season, you may find victuals of all kinds, roasted, baked, fried, or boiled. Fish, large and small, with coarse viands for the poorer sort, and more delicate ones for the rich, such as venison, fowls, and small birds. In case a friend should arrive at a citizen's house, much wearied with his journey, and chooses not to wait, an hungred as he is, for the buying and cooking of meat, 'The water's served, the bread's in baskets brought...
Sayfa 44 - ... BooK.1 I conjure thee, O Book, to be useful and profitable unto all who shall have recourse to thee for the success of their affairs. I conjure thee anew, by the virtue of the Blood of Jesus Christ, contained daily in the chalice, to be serviceable unto all those who shall read thee. I exorcise thee, in the name of the Most Holy Trinity, in the name of the Most Holy Trinity, in the name of the Most Holy Trinity! What follows must be said before the sealing of the Book. I conjure and command you,...
Sayfa 301 - ... the one shared with the brutes that perish, the other that essence which raises us above them here and hereafter. What shall we call these two spirits ? How shall we distinguish them, the one from the other, in speaking of them hereafter ? Let us name the higher and the purer one, the spirit of the soul ; and call the other, the spirit of the flesh ; for both are distinct from mere intellect, which each uses as an agent, as each gains the ascendancy, or appeals to as a judge when the struggle...