Introductory Philosophy: A Text-book for Colleges and High SchoolsLongmans, Green and Company, 1912 - 624 sayfa |
İçindekiler
| 360 | |
| 362 | |
| 372 | |
| 380 | |
| 402 | |
| 407 | |
| 414 | |
| 422 | |
| 122 | |
| 129 | |
| 137 | |
| 144 | |
| 152 | |
| 158 | |
| 166 | |
| 190 | |
| 205 | |
| 215 | |
| 226 | |
| 233 | |
| 244 | |
| 250 | |
| 256 | |
| 265 | |
| 275 | |
| 281 | |
| 292 | |
| 299 | |
| 306 | |
| 328 | |
| 337 | |
| 344 | |
| 352 | |
| 432 | |
| 458 | |
| 469 | |
| 480 | |
| 487 | |
| 490 | |
| 495 | |
| 498 | |
| 501 | |
| 509 | |
| 519 | |
| 521 | |
| 534 | |
| 541 | |
| 548 | |
| 557 | |
| 571 | |
| 574 | |
| 584 | |
| 593 | |
| 608 | |
| 617 | |
| 623 | |
Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
abstract according acquired action activity actus purus admitted æsthetic afferent nerve affirmed agnosticism animals applies Aristotle assert associationism attention beautiful categorical imperative cause certitude chiefly civil law color common complex concept conclusion concrete conscience consciousness depends Descartes determined distinct duty elements emotions empiricism epistemology especially essential ethics exercise existence experience external fact faculties feelings frequently give habit Hence human ical ideal ideas imagination individual induction inferred influence instance intellectual judgment knowledge known laws of thought logical manifest matter means memory mental processes mind monism moral law nature necessary Negative duties normative science object obligation organism pain pantheism perceived perception perfect philosophy physical pleasure predicate present principles proposition psychology question reality reason refer relations result retina sensations sense sensilia simply soul speak substance supposes syllogism term Theodicy things thought tion true truth universal various whole wrong
Popüler pasajlar
Sayfa 612 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Sayfa 602 - A man should never be ashamed to own he has been in the wrong, which is but saying, in other words, that he is wiser to-day than he was yesterday.
Sayfa 321 - whether in thine own person or in that of any other, in every case as an end withal, never as a means only.
Sayfa 608 - So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Sayfa 602 - John's ideal John ; never the real one, and often very unlike him. 3. Thomas's ideal John; never the real John, nor John's John, but often very unlike either.
Sayfa 609 - Heaven doth with us as we with torches do ; Not light them for themselves : for if our virtues Did not go forth of us, 'twere all alike As if we had them not...
Sayfa 606 - Men are the sport of circumstances, when The circumstances seem the sport of men.
Sayfa 317 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Sayfa 603 - I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, — but we must sail, and not drift, nor lie at anchor.
Sayfa 602 - In parts superior what advantage lies ? Tell (for you can) what is it to be wise ? 'Tis but to know how little can be known, To see all others...