The Eclectic review. vol. 1-New [8th]1835 |
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Sayfa
... become Reformers ? Champollion's ( the younger ) Lettres écrites d'Egypt et de Nubie Cox's ( Dr. ) Memoirs of the Rev. William Henry Angas Denison's Review of the State of the Question respecting the Admission of Dis- senters to the ...
... become Reformers ? Champollion's ( the younger ) Lettres écrites d'Egypt et de Nubie Cox's ( Dr. ) Memoirs of the Rev. William Henry Angas Denison's Review of the State of the Question respecting the Admission of Dis- senters to the ...
Sayfa 7
... becomes petulance or hatred : -- wrath slides into cruelty ; dis- gust into moroseness ; dislike into envy ; and at last ... become a constant mood of the mind , so is malignant character made over and assigned to whoever is its object ...
... becomes petulance or hatred : -- wrath slides into cruelty ; dis- gust into moroseness ; dislike into envy ; and at last ... become a constant mood of the mind , so is malignant character made over and assigned to whoever is its object ...
Sayfa 8
... become the settled temper of the mind , there attends it a bad ingenuity , which puts the worst possible con- struction upon the words , actions , looks , of the abhorred object . Yet why is this but because the laws of the moral system ...
... become the settled temper of the mind , there attends it a bad ingenuity , which puts the worst possible con- struction upon the words , actions , looks , of the abhorred object . Yet why is this but because the laws of the moral system ...
Sayfa 9
... become so . This dis- tinction is the more important , because it might otherwise seem that the Scriptural doctrine ... becomes even a modification of benevolence . The language of the Psalmist , " Do not I hate them who hate thee ? " + ...
... become so . This dis- tinction is the more important , because it might otherwise seem that the Scriptural doctrine ... becomes even a modification of benevolence . The language of the Psalmist , " Do not I hate them who hate thee ? " + ...
Sayfa 12
... becomes ( perhaps unconsciously to himself ) a re- ligious knave ; and thus too , that the man who commenced his course of mortification and extravagance under the impulse of genuine ... become responsible for other men's 12 Fanaticism .
... becomes ( perhaps unconsciously to himself ) a re- ligious knave ; and thus too , that the man who commenced his course of mortification and extravagance under the impulse of genuine ... become responsible for other men's 12 Fanaticism .
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admitted appear Author Bishop body Book of Job Catholic character China Christ Christian Christian Guardian Church of England circumstances civil clergy colleges Colony Constantine D'Israeli declension degree Dissenters Divine doctrine ecclesiastical endowments English Dissenters Episcopacy establishment evil fact faith Father favour feeling Gospel Greek heart Hebrew holy honour human hymns illustration institutions instruction interest Ireland Klaproth Knox labour land less London Lord means ment mind ministers missionaries moral nature never Nonconformists object observations opinion persons piety political possessed present priests principle Protestant Psalms question racter readers reason Reform religion religious remarks respect Review Roman Roman Catholic Romish Russia Scripture sentiments shew society Socinian spirit theological things tion truth Turkey Unitarian University University of London volume voluntary whole words worship Writer
Popüler pasajlar
Sayfa 182 - Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities ; and thou wilt cast all their sins into the depths of the sea.
Sayfa 122 - WHITHER, midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Sayfa 23 - Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
Sayfa 370 - Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided ; they were swifter than eagles, they were stronger than lions.
Sayfa 463 - For I am not ashamed of the gospel of Christ : for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith : as it is written, The just shall live by faith.
Sayfa 56 - Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Sayfa 491 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Sayfa 346 - Who were these? — .On earth they dwelt, Sinners once, of Adam's race; Guilt and fear and suffering felt, But were saved by sovereign grace.
Sayfa 387 - Peace Chloris, peace, or singing die, That together you and I To Heaven may go : For all we know Of what the blessed do above Is, that they sing, and that they love.
Sayfa 34 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, Behold, we knew it not ; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works...