Mahuzzim, what it means, 370, 471, 375. the prophecy
expounded, 376.
Mamalucs, Jerufalem longer under their dominion, ii. 65.
all their dominions annexed to the Othman empire, 66.
Man of Sin, St Paul's prophecy about him, ii. 80. the
fenfe and meaning of the paffage, 81. what meant by
the coming of Chrift and the Day of Chrift, 82. who
is the Man of Sin, 85. what by fitting in the temple of
God, 86. what by he who letteth will let, 87, 107,
114. the deftruction of the Man of Sin foretold, 88. the
opinions of fome learned men rejected, 90. other opi-
nions about the Man of Sin, 98. applicable to the great
apoftafy of the church of Rome, 99. the pope the Man
of Sin, 108. what the fathers fay of the Man of Sin, 110.
the evidences that the pope is the Man of Sin, 117. the
opinion of the ancient fathers about this point, 110. this
prophecy an antidote to popery, 117.
Marriage, an account of its being forbid to the clergy, ii.
141. the worshipping of demons and prohibition of
marriage went together, 144.
Maundrell, his account of the state of Palestine, i. 123.
his account of Tyre, 191.
Maximine the emperor, a barbarian in all respects, ii. 181.
Mede, a most learned and excellent writer, i. 17. a mis-
take of that author's corrected, 17. his account of the
ten kingdoms into which the Roman empire was divi-
ded, 254. of the three kingdoms which the little horn
fubverted, 265. his great pains in explaining the pro-
phecies, and fixing the true idea of Antichrift, ii. 116.
his excellent treatise of the apoftasy of the latter times,
119. One of the beft interpreters of the Revelation,
150. his hard fate in the world, 116, 150. his conjec-
tures concerning Gog and Magog, 345.
Meffiah, principally intended in Mofes's prophecy of a
prophet like unto himself, i. 87. expected about the
time of our Saviour, ii. 41. and foretold that he should
work miracles, 42.
Mezeray, what the hiftorian fays of the Waldenfes, ii. 248.
Millennium commences, and Satan bound and shut up a
thousand years,'ii. 332. the prophecy not yet fulfilled, 336.
this period thought to be the feventh millennary of the
world, 338. quotations in proof of this, 338. the reafons
of this doctrine growing into difrepute, 343. curiofity in-
to the nature of this future kingdom to be avoided, 382.
Miracles and prophecies, the great proofs of revelation, i.
4. how to judge of miracles, ii. 45. what to think of the
pagan and popish miracles, 46. thofe of the church of
Rome, not real but pretended, 282. their pretended
miracles a proof of a falfe church and a diftinguishing
mark of Antichrist, 283. prophecies accomplished, the
greatest of all miracles, 399.
Mohammed, the time when his true religion was propa-
gated, ii. 61. fome, contend that he was the Man of
Sin, 98. that opinion refuted, 98. the star that opens
the bottomlefs pit, 201.
Monks, great promoters of celibacy and worshipping of
the dead, ii. 141.
Mofes, a faithful historian in recording the failings of the
patriarchs, i. 5. his propheey of a prophet like himself,
86. many proofs that the Meffiah was principally in-
tended in that prophecy, 86. the great likenefs between
Mofes and Chrift, 90. the comparison between them
as drawn by one author and enlarged by another, 91.
the punishment of the people for their difobedience to
this prophet, 95. the prophecies of Mofes concerning
the Jews, 97. his prophecy of their difperfion exactly
fulfilled, ii. 390.
AHUM, the time of his prophefying uncertain, i. 141.
foretold the utter deftruction of Nineveh, 141. his
prophecies of the manner of its destruction exactly ful-
filled, 145.
Nebuchadnezzar, his dream of the great empires, i. 220.
the interpretation of it by Daniel with the occafion of
it, 221. the emblems of that dream confidered and ex-
plained. 222.
Newton, Sir Ifaac, his account of the ten kingdoms into
which the Roman empire was divided, i. 255. of the
three kingdoms, which the little horn fubverted, 266.
penetrates into fcripture as well as into nature, 304. his
account of the little horn in the Grecian empire, 310.
his the best interpretation of Daniel, xi. 45, 359. his
obfervations about the interpreters of the Revelation, ii.
149.
Nineveh,
Nineveh, prophecies concerning this metropolis of the Af
fyrian empire, i. 134-150, ancient and great city, 137.
the fcripture account of it confirmed by heathen authors,
138. abounding in wealth and luxury, became very cor-
rupt, 140. the king and people repented at the preach-
ing of Jonah, 140. their repentance of fhort continuance,
141. their deftruction foretold by Nahum, 141. this ci-
ty taken and deftroyed by the Medes and Babylonians,
142. the prophecies of the manner of its destruction ex-
actly fulfilled, 145. its great compafs, walls, and tow-
ers, 146. authors not agreed about its fituation, 148.
the predictions about it fulfilled, according to the ac-
counts of ancients and moderns, 149. the ruins of this
city may strongly affect us in this kingdom, 150
Noah, very few prophecies before his time, i. 5. his ex-
cellent character, 5. was notwithstanding guilty of drun-
kennefs, 5. the behaviour of his fons at that time, 6.
foretels the different conditions of their families, 6. his
extraordinary prophecy wonderfully fulfilled to this
day, 16.
DOACER, king of the Heruli, puts an end to the
Omar, propagates Mohammed's religion, ii. 61. the ma-
ny kingdoms he fubdued, 61. invefts Jerufalem, and
it furrenders, 62.
Onias, removed by Antiochus Epiphanes from the high
priesthood, i. 345.
Oldcastle, Sir John, profecuted for being the principal pa-
tron of the Lollards, ii. 254. examined before the arch-
bishop of Canterbury, 254. his ftrong declarations a
gainst tranfubftantiation and other doctrines, 254. af-
ferts the pope to be Antichrift, 255. fuffers death for
the caufe of religion, 255.
Origen, what that learned writer relates about Antichrist,
ii. 80.
Oftrogoths, their kingdom in Italy, ii. 199.
Othmans, or Turks, fubdue Egypt, i. 216, 384. take Je-
rusalem, ii, 66. their fultanies or kingdoms, 210. their
conquefts, 212. the Jews to be restored about the time
of the fall of this empire, 379. See Turks.
ARIS, the maffacre of the proteftants there, ii. 227.
the many thousands flain in a few days, 227.
Paris, Matthew, that historian freely cenfures the great
wickedness of the pope and clergy, ii. 250.
Pafchafius Radbertus, in the ninth century firft advances
the doctrine of tranfubftantiation, ii. 233. oppofed by
many learned men, 233.
Pergamus, its fituation and prefent ftate, ii. 165. formerly
the throne of Satan, and now in a wretched condition,
165.
Pella, the Chriftians remove thither before the destruction
of Jerufalem, ii. 27.
Perfecution, the spirit of popery, i. 132. the Jews greatly.
perfecuted in popifh countries, 132. diffuafives from it,
132. the perfecutions of the Chriftians before the de-
ftruction of Jerufalem, 19.
Perfian empire, why compared to a bear, i. 246. its great
cruelty, 247. why likened to a ram, 290.
Philadelphia, its beautiful fituation, ii. 167. next to Smyr-
na hath the greateft number of Chriftians among the
former feven churches, 167.
Pococke (Dr), his account of the Arabians, i. 31. of Tyre,
189.
Pope of Rome, the marks of the Man of Sin justify the
application of it to him, ii. 101. how his power was at
first established, 104, 114. the Reformers of opinion that
the pope was Antichrift, 115. he forbids to speak of the
coming of Antichrift, 116. the evidences of the pope be-
ing Antichrift, 116. the apoftafy established by the pope,
137. the pope the image and reprefentation of the beast,
283. is first elected and then worshipped, 283. as great
a tyrant in the Chriftian world as the Roman emperors
in the Heathen world, 284. popifh excommunications
like Heathen perfecutions, 285.
Popery, prevails in the ninth century, ii. 232. the oppo-
fition it met with, 233. the great corruption of Chri-
ftianity, 362. many prophecies relating to the prevail-
ing of popery, 359, 382. the predictions reprefented in
one view, 360. its tyranny and idolatry foretold, 360..
the blafphemy of popery in the pope's making himself
equal and even fuperior to God, 361. the power and
riches of the popish clergy, 362. the pomp of their ce-
remonies and vestments, 362. their policy, lies, and
frauds, 362. their pretended vifions and miracles, 362.
intimations of popery in the New Teftament, 363. not
only foretold, but the place and perfons pointed out,
365. inftances of this, 365. the time alfo fignified, 365.
when to rife and how long to prevail, 373. the tyran-
nical power often called Antichrift 376. the corrupti-
ons of popery being foretold, we are not to be surpri-
fed or offended, 383.
Porphyry and Collins deny the genuineness of Daniel's
prophecies, which are fufficiently vindicated, i. 220.
their notions refuted, 220, 253.
Prophecy, a differtation on Noah's prophecy, i. 5-20.
the prophecies concerning Ifhmael, 20-35. concern-
ing Jacob and Efau, 35-47. Jacob's prophecies con-
cerning his fons, particularly Judah, 47-63. Balaam's
prophecies, 63-86. Mofes's prophecy of a prophet ́›
like unto himself, 86-95. prophecies of Mofes con-
cerning the Jews, 96-110. prophecies of other pro-
phets concerning the Jews, 110-134. the prophecies
concerning Nineveh, 134-151. the prophecies concer-
ning Babylon, 151-172. the prophecies concerning
Tyre, 172-192. the, prophecies concerning Egypt.
193-217. Nebuchadnezzar's dream of the great em-
pires, 219-242. Daniel's vifion of the fame, 243-
274. Daniel's vifion of the Ram and He-goat, 287-
322. Daniel's prophecy of the things noted in the fcrip.
ture of truth, 322-356. the fame fubject continued,
357-394.
Prophecy, a differtation on our Saviour's prophecies rela-
ting to the deftruction of Jerufalem, ii. 1-26. the fame
fubject continued, 2649. the fame fubject continued,
49-68. the fame fubject continued, 69-79. St Paul's
prophecy of the Man of Sin, 80-117. St Paul's prophe-
cy of the apoftafy of the latter times, 118-145. on the
prophecies of the Revelation, Part i. 147-261. Part
II. 261-358. Prophecies relating to popery recapitu-
lated, 359-383.
Prophecies, one of the ftrongest proofs of Revelation, i. í.
the confequence from believing prophecies to believing
revelation, 2. the prophecy of Noah not to be understood
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