The Principles of Ethics, 2. ciltWilliams and Norgate, 1893 |
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Sık kullanılan terimler ve kelime öbekleri
achieved Act of Parliament actions activities acts advantage aggression altruism animals Antimacassar arises assertion become belief blame carried caused Celts CHAPTER citizens claims co-operation conception conduct consciousness consequent contract developed effects egoism entailed equal freedom equitable established ethics evils evolution existing extent F. W. Maitland fact feeling Fijians Fuegians functions further give happiness Hence human idea implies individual inferior injury J. L. Davies Khonds kind labour land law of equal less liberty limits lives Lord Salisbury maintain maintenance maleficent men's rights ment mental militant moral multitudinous nature needful negative beneficence obligation observe organization pain parents pleasure political polyandry Poor Law present principle produced prompted question reason recognized regard relation respect restraints rightly sentiment of justice social Social Statics society species suffering superior sympathy things thought tion tribes truth vols welfare women wrong
Popüler pasajlar
Sayfa 46 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Sayfa 53 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Sayfa 448 - He, like every other man, may properly consider himself as one of the myriad agencies through whom works the Unknown Cause ; and when the Unknown Cause produces in him a certain belief, he is thereby authorized to profess and act out that belief.
Sayfa 94 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Sayfa 17 - And as before so here, we see that, ethically considered, this law implies that each individual ought to receive the benefits and the evils of his own nature and consequent conduct: neither being prevented from having whatever good his actions normally bring to him, nor allowed to shoulder off on to other persons whatever ill is brought to him by his actions.
Sayfa 53 - Even an Act of Parliament made against natural equity, as to make a man judge in his own case, is void in itself: for jura naturae sunt immutabilia, and they are leges legum.
Sayfa 94 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Sayfa 448 - It is not for nothing that he has in him these sympathies with some principles and repugnance to others. He, with all his capacities, and aspirations, and beliefs, is not an accident, but a product of the time. He must remember that while he is a descendant of the past, he is a parent of the future : and that his thoughts are his children born to him, which he may not carelessly let die.
Sayfa 38 - ... to be their good, and are only diverted into the path of justice by the force of law.
Sayfa 437 - Every Action is right which in itself, or in the maxim on which it proceeds, is such that it can co-exist along with the Freedom of the Will of each and all in action, according to a universal Law.