A History of the Jesuits: To which is Prefixed A Reply to Mr. Dallas's ... - John Poynder - Google Kitaplar

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NERAL IN ALL QUARTERS OF THE

WORLD, MORE ESPECIALLY IN

THEIR CHARACTER OF MISSION-

ARIES TO FOREIGN PARTS, AND

A VIEW OF THEIR CONDUCT UPON

THEIR MISSIONS, ii. 89. Oppose

Episcopacy in Holland, 1640-50,

ii. 89-90. In Germany, 1618-40,

ii. 91-94. Banished from Bohe-

mia the second time, in 1618, ii.

91. Their practice of seizing on

the German Universities, ii. 94.

Their conduct in America as out-

rageous as in Europe, ii. 95. Em-

ploy their enormous power only to

oppress, ii. 97. Opposé Episco-

pacy in Paraguay, 1644-65, ibid.

In Mexico, 1645-54, ii: 98, 99.

In India, 1550-1750, ii. 100. In

Japan, 1580-1640, ii. 101, 102.

Their persecution of Mattheo de

Castro, ii. 100. Their innume-

rable crimes, ii. 103. Missions

hostile to Piety and Episcopacy, ii.

103, 106. To religion, ii. 107,

108. In India, oppose the Mis-

sionaries of the Pope, ii. 104.

Their crimes and punishment in

China, ii. 108. Attack all the

Bishops of Spain, and South Ame-

rica, ii. 109. EFFORTS OF THE JE-

SUITS, IN 1643, TO INTRODUCE

THEMSELVES INTO THE UNIVER-

SITY OF PARIS, ii. 109. Their

immorality and casuistry, ii. 110-

114. Their system of education ex-

posed, ii. 111. Abominable prin-

ciples exposed by the University of

Paris, ii. 111-113. FARTHER

PROOFS OF THE ATTACKS OF THE

JESUITS UPON EPISCOPACY FOR

THE SPACE OF TWO CENTUTIES,

ii. 115.
Further attacks on the

Church, ii. 116-123. Their con-

duct at Poictiers, as stated by Sully,

ii. 116. Their rage against Ar-

nauld, ii. 118. Profit by the vacil-

lating conduct of the Queen Mother,

in France, ii. 119. Make disturb-

ances all over France, ii. 120.

Their intrigues impossible to be

enumerated, ii. 123. OBSTINACY

OF THE JESUITS, IN CONTENDING

FOR THEIR CORRUPT MORALITY,

IN SPITE OF ALL THE CONDEMN-

ATION WHICH IT OCCASIONED,

ii. 124. Their corrupt morality, ii.

125-133. Censure on, by Pope

Alexander VII. ii. 125. Procure a

Brief in their favor from the Pope

to Louis XIV. ii. 131. Notwithstand-

ing reiterated censures, maintain

their abominable maxims, ii. 133.

Boast that they never change their

principles, ii. 134. DIFFERENT

EVENTS RELATING TO THE JE-

SUITS, AT THE END OF THE

SEVENTEENTH, AND BEGINNING

OF THE EIGHTEENTH CENTURY,

ii. 134.
Corrupt morality of

the, ii. 135. At Tours, 1625-

32, ii. 136. At Nantes, 1662-81,

ii. 137, 138. Seize on a parish

church at Brest, ii. 139. Their

Propositions denounced by the At-

torney General of France, 1717, ii.

140. Their creed denounced by

the French Advocates to Louis

XIV. ii. 141. Louis XIV. de-

fends them, 1713, ibid. Du-

plicity and insincerity, ii. 142.

Regicide doctrines of, ii. 143. At

Laon, 1736, ii. 144. Their cruel-

ties at Muneau, ii. 145. Shelter

vices of their own members,

ibid. At Davron, 1700-60, ii. 146.

Acquire great wealth by the pro-

tection of La Chaise and Le Tellier,

ibid. OTHER EVENTS RELAT-

ING ΤΟ THE JESUITS IN THE

FRENCH AND AUSTRIAN NETHER-

LANDS; AT LIEGE; IN SARDI-

NIA; IN THEIR MISSIONS IN

GREECE; AT CONSTANTINOPLE;

IN ITALY; AT VIENNA; IN SPAIN,

POLAND, &c. ii. 147.
Seek to

become masters of Louvain and

Douay, ii. 147, 148. Persecute

the divines of Douay, ii. 148.

Conspire, by false accusations,

to exile their opponents, ibil.

Their cruel treatment of Professor

Laleu, ii. 149. Teach false Theo-

logy at Douay, ibid. At Liege,

1692, their stratagems, ibid. Be-

come directors of the College at

Louvain, ibid. Missions of Je-

suits, ii. 150, 161. Their merce-

nary spirit proved by various writ-

ings, ii. 150. Ruin the Christians

in Japan, ibid. In China, ally

Christianity with the worship of

Confucius, ibid. Idolatries in

China, 1680-172c, ii. 151. Re-

sist the decisions of the Popes

against their Chinese idolatry, ibid.

Their horrid maxims, ibid. Per-

mit their Genèral to give orders

and counter orders, ii. 152. Their

idolatrics in Malabar, ibid. Their

disputes with the Capuchins of the

province of Faris, Missional es to

Greece, ii. 153. Their numerous

disputes in different places, ibid.

Become universally odious by their

crimes, ibid. In Aleppo, Syria,

&c. 1600-1720, ibid. In Austria,

1600-1750, ii. 154. Deprived of

their despotic power by the Em-

press of Austria, ibid. Their con-

duct in Portugal exposed-excite

rebellion there, ibid. Usurp the

sovereignty of Paraguay, ibid. Their

crimes apparent through all the

possessions of Portugal, ii. 154. Ba-

nished from Portugal, and refused

admission to Genoa, Leghorn,

Venice, and Naples, ibid. Inquiry

respecting, instituted by Maria

Theresa, ii. 155. Proved to be

enemies to science and literature,

ibid. Theit paralyzing influence,

ibid. Their petition to found a Col-

lege in Mexico rejected by the King

of Spain, i. 156. In Poland, 1661-

1759, ii. 157. Obtain privileges

from King Casimir, ibid. Deceive

Casimir's successor, ii. 158. The

icence granted by King Casimir

n 1661 nullified 1759, ibid. In-

vade the rights of the Archbishop

and Chapter, and of the Universi-

ties of Cracow and Zamoski, not-

withstanding their guarantee to do

no injury, ibid. Want of disci-

pline amongst their scholars, ii. 159.

SUMMARY OF THE ARTIFICES

EMPLOYED BY THE JESUITS FOR

OBTAINING DOMINION BOTH IN

THEIR MISSIONS ABROAD, AND

IN THE CATHOLIC CHURCH AT

HOME, ibid. Secular policy, ii.

160. Practise the horrible doc-

trines of Serapa, ibid. Their means

of ruling others explained, ibid.

Their intrigues in the East Indies,

ii. 161. Pretend to perform the

functions of the Apostles, ibid.

Endeavour to exclude every other

religious order from India and Ame-

rica, ibid. Their pretended con.

version of heretics false, ii. 162.

Excite subjects against their Sove-

reigns, ibid. Discovered to have

pledged the crown jewels of France,

ibid. Occasion great disorders in

Poland, Sweden, Muscovy, and

Savoy, &c. ibid. Abhor and per-

secute Protestants, ii. 162-163.

Seize on the University of Prague,

ii. 163. Their principal object, to

destroy Protestants and amass mo.

ney, ibid. Evade the orders of the

Emperors of Germany in the seven-

teenth century, ii. 163. Specimens

of their practices to destroy their

opponents, ii. 164. Embroiled

with Catholics, ii. 164-167. Suc-

cessively accuse their opponents of

Predestinarianism, Bayanism, Jan-

senism, and Quesnellism, ii. 164.

Revive the Bull of Pius V. against

Michael Bayus, which had slum-

bered in obscurity seventy-three

years, ii. 166. Their reasons for

attacking the Jansenists, ii. 168.

Corrupt intrigues, ii. 168-174.

Remarkable example of their in-

fluence, ii. 169. Disperse the

Apology for the Casuists" in

France, and oppose the Bishops

who condemned it, ibid. Favourite

arguments of, . 171. Indiscri-

minately accuse all their opponents

of irreligion, ibid. Obtain the Bull

Unigenitus, by a series of intrigues

and artifices, ii. 174. AN EXA

MINATION OF THEIR INSTITUTE,

ii. 175. Avail themselves of Reli-

gion to attain their ends, ibid.

Their Constitution monarchical and

despotic, ii. 176. Their manner

of attracting others, ii. 178. CON-

CEAL THEIR INSTITUTE WITH

CARE, ii. 179. Their secrets alarm

the Sovereigns of Europe, ii. 182.

Remonstrated against by the Par-

liaments and Universities of France,

ibid. THERE IS NOTHING DEFI-

NITE OR PERMANENT IN THE IN-

STITUTE OF THE JESUITS; BUT

THEY CAN CHANGE IT AT PLEA-

SURE, AND GIVE IT THE PARTI-

CULAR CHARACTER WHICH SUITS

THEIR OWN PURPOSE, ii. 184.

Their Institute changeable at plea-

sure to suit their purposes, ibid.

THE SOCIETY, FROM THE NATURE

OF ITS INSTITUTE, CAN UNITE

TO ITSELF MEN OF ALL ORDERS

(PROBABLY OF ALL RELIGIONS),

LAYMEN, ECCLESIASTICS, Bi-

SHOPS, POPES, EMPERORS, AND

KINGS, ii. 186. Reckon Empe-

rors, Kings, and Bishops, as enrolled

in their Congregations, ii. 187.

Their danger denounced by Cardi-

nal Noailles, ii. 189. Artifice for

extending their influence, ii. 190.

Can keep no secrets from their Su-

perior, ii, 191. THE INSTITUTE

FURTHER DEVELOPED, ibid.

ciety composed of four classes, ibid.

First class of, ibid. Acknowledge

that a Candidate or a Novice is a

complete Jesuit, ii. 193. Regula-

tions of, reduce the mind to a state

of slavery, ii. 197. Promises ex-

acted by them from their Candi-

dates, ii. 198. Gradations of their

initiations, ii. 200. Illusion of

their vow of poverty, ii. 201. No-

vices, their vow, ibid. The wel-

fare of their Society, the supreme

law, ii. 204. SECOND CLASS OF

JESUITS, THE SOLE PROPRIE-

TORS OF THE POSSESSIONS OF
THE SOCIETY; WHICH, HOWEVER,
ARE ADMINISTERED BY THE GE-
NERAL ALONE, ii. 206. Divisions
of, by Moreri, ibid. Their vows
and practices in contradiction to
each other, ii. 207. Their Students
rich members of the Society
in theory only, ii. 207.
The

-division of them by the Constitu-

tion, ii. 208. Duration of their

course of study, ii. 209. THIRD

CLASS OF JESUITS-SPIRITUAL

AND TEMPORAL COADJUTORS, ii.

210. Coadjutors, their functions

and nature of their vow, ii. 211.

Can alter their vow at pleasure, ii.

212. Regulations of, respecting

their property, ii. 213. FOURTH

CLASS OF JESUITS-PROFESSORS

OF THE FOUR Vows, ii. 215. Alone

are initiated in the great myste-

sies, ibid. Strictly speaking, alone

compose the Society, ibid. Choose

their General, ii. 216. Their requi-

sites, ibid. Mental reservation and

deception of, ii. 218, 228. Deceive

Pope Paul III. ii. 218. Their vow

of obedience to the Pope, a mere

mockery, ii. 220. Declarations of

the, extract from, ii. 222. Mode of

life of their Professors described, ii.

225. Their manner of removing

scruples, ibid. Chicanery of their

Institute, ii. 228. OTHER VOWS

ALL JESUITS CAN BE DISMISS-

ED-DANGER TO STATES, ii. 229.

Dress of, regulations concerning,

ibid. Their Vows in general, de-

scribed, ii. 230. Their Vows con-

ducive to the plan of universal em-

pire, ii. 232. No one can relin-

quish the Society without the con-

sent of their General, ii. 233. Mys-

terious laws of, ii. 235. Dismissals

from their Society, how managed,

ii. 238. Wickedness and secu-

larity of, ii. 240. Their ano-

malous character, reflections on,

ii. 242. THE CONSTITUTION OF

THE SOCIETY IS MONARCHICAL,

OR RATHER DESPOTIC; THE

WHOLE AUTHORITY, THE ENTIRE

PROPERTY, THE GOVERNMENT

AND CONDUCT OF THE SOCIETY,

ARE VESTED IN THE GENERAL,

ii. 244. Society of, its composition

and government, ii. 245. Their

great extent in 1710, ibid.

Their manner of corresponding, ii.

246. Their Congregations de-
scribed, ibid. General Congrega.
tion of, necessary to alienate Houses
and Colleges, ii. 255. Monstrous
proposition of their Constitution,
ii. 258. Memorial of, to Clement
VIII. extract from, ibid. Their

blasphemy, ibid. ALL WHO COM-

POSE THE SOCIETY ARE BLINDIY
DEPENDENT UPON THE GENERAL

FOR THEIR LOT, FOR THE DIS-

POS AL OF THEIR PERSONS, OF

THEIR CONDUCT, AND THEIR

PROPERTY; FOR THEIR CON-

SCIENCE, THEIR DOCTRINE, AND

THEIR MANNER OF THINKING ON

ALL SUBJECTS, IN ORDER THAT

THE SPIRIT OF THE HEAD MAY

BE UNIVERSALLY THAT OF THE

BODY AND EACH OF ITS MEM-

BERS, ii. 259. Implicit obedience

of, to the General, ii. 262. Their

Society admits but of one way of

thinking, ii. 266. Can only be

confessed by a Jesuit, ii. 267. Ex-

tracts from their Constitutions, ii.

268, 269. AN EXAMINATION

dience to the Parliament of Aix, ii

291. Extensive powers and prero-

gatives of, described, ii. 294, 300.

Their Summarium-its contents,

ii. 295. Anecdotes of their im-

piety, ii. 297. Their privileges

occasion great disturbance, ii. 298.

INDEPENDENCE OF THE JESUITS

WITH RESPECT TO THE CHURCH,

ii. 299.
Partially restrained by the

Council of Trent, ii. 300. Boast

that they evaded the restrictions

of the Council of Trent, ibid. Ap-

ply to Pope Gregory XIII. to re-

establish their privileges, ibid.

Brave the opinion of the whole

Church, ii. 306. Destitute of real

religion, ii. 307.

OF THE JESUITS WITH REGARD

TO THE POPES, ii. 308. Forty-

five of their Propositions condemn-

ed by Pope Alexander VII. ii. 316.

Treat the Bulls and Briefs of the Pope

with sovereign contempt, ii. 317.

Attack the Scriptures, ii. 318. Ac-

cuse Innocent XI. of Jansenism,

ji. 319. Post placards against

Pope Innocent XI. inviting the

people to pray for his conversion,

ibid. Their doctrine of philoso-

phical sin condemned by the Pope,

Write numerous books

and pamphlets in defence of hea-

then idolatry, ii. 321. Obtain an

edict from the Emperor of China,

ii. 322. Detail of their altercations

with Clement XI. ibid. Defy the

Pope in every instance, ii. 326.

Cause the death of an Apostolic

Visitor in India, ii. 329. Their

cruel treatment of the Bishop of

Halicarnassus, ii. 330. Refuse

obedience to Benedict XIV. ibid.

Turn into ridicule the Bulls of the

Pope, ii. 331. Print a letter

against the Pope, ii. 332 Sys-

tematically oppose the Roman Pon-

tiffs, ii. 335. THE SOCIETY

UNITES WITHIN ITSELF THE PRI-

VILEGES AND IMMUNITIES OF

ALL OTHER SOCIETIES, PAST,

PRESENT, AND FUTURE; IT CAN

APPROPRIATE TO ITSELF UNDER

ITS INSTITUTE, ALL IMAGIN-

ABLE RIGHTS AND PRIVILEGES;

POSSESSING THEM IN A MANNER

WHICH GIVES IT THE SUPE-

RIORITY OVER ALL OTHER

DIES, AND WHICH MAY EVEN DI-

VEST THEM -OF THEIR ADVAN-

TAGES, IN ORDER THAT THEY MAY

BE SHARED BY THE SOCIETY

ALONE, ii. 335. Their privileges irre-

vocable, ii. 338. Their chief aim is to

become directors of the education of

youth, ii. 339. Obtain a Bull from

Pope Julius IV. extending their pri-

vileges, ii. 340. Instruct their

Students to refuse the oaths requir

ed by the Universities, ii. 342,

Their Constitutions best explain

their dangerous principles, ii. 343.

Provide a system of espionage, ii.

348. One of its mysteries explain-

ed, ii. 351. Obtain the privilege

of residing in Japan, to the exclu-

sion of the Dominicans and Francis-

cans, ii. 353. THE SOCIETY CAN

BIND TO HERSELF OTHER INDI-

VIDUALS AND BODIES, WITHOUT

EVER BEING BOUND WITH RE-

SPECT TO THEM; SHE ALWAYS

RESERVES THE POWER OF DEAL-

ING WITH ENGAGEMENTS AND

CONTRACTS ACCORDING TO THE

INTERESTS OF HER OWN MONAR-

CHY, AND THE PRESSURE OF

CIRCUMSTANCES, ii. 354. Ob-

servations contained in their Insti-

tute relative to wills, ii. 360. Ac-

cused of tergiversation by the Bi-

shop of St. Pons, ii. 361. Are

never bound by any agreement, ii.

364. THE SOCIETY IS ENABLED,

FROM THE NATURE OF ITS IN-

STITUTE, ΤΟ AMASS, IN THE

HANDS OF ITS CHIEF, ALL THE

WEALTH, POSSESSIONS, AND

OTHER MEANS WHICH ARE NE-

CESSARY TO VIEWS OF THE MOST

EXTENSIVE DESCRIPTION, ibid.

Fraudulently obtain some of the

best and richest livings in France,

ii. 366. Confessors are obliged un-

remittingly to insist upon the obli-

gations of benevolence to the So-

ciety, ii. 367. Offer for its bene-

factors 70,000 masses, and 100,000

rosaries of the blessed Virgin an-

nually, ii. 368. Celebrate 30,000

masses and 20,000 rosaries during

the life of the founder of a Col-

lege, or other house, and as many

more after his death, ibid. Ce-

lebrate 480,000 masses annually,

ibid. Statistical account of their

members; their missions, houses,

and colleges, ii. 369. Acquired

230,000 livres of annual revenue

in thirty years, ii. 370. Com-

plaints against their avarice by Pas-

quier, Arnauld, M. du Belloi,

Henry IV. and the University of

Paris, ii. 370. Their expedients to

amass wealth, ii. 371. Their

whole history a continued series of

spoliation and plunder, ibid. De-

rived 40,000 Roman crowns an-

nually under the head of alms, at

Rome, ii. 371*. The extent of

their missions in 1594, ii. 371.

Reduce the subjects of Uraguay and

Paraguay to slavery, ii. 372. Per-

secute Vicars-Apostolic and their

missionaries throughout India and

the Christian world, ii. 373. The

motives of their policy in persecu-

ting others, stated by the Bishop of

Heliopolis, ii. 374. Carry on their

commerce under the disguise of

merchants, ii. 374-5. Procure from

Pope Gregory XIII. the privilege of

practising the art of medicine, ii.

376. Carry on the trades of baking,

grocery, &c. at Rome, ibid. At

Pekin lend money at an interest of

25 or 27 per cent. and borrow

10,000 crowns of the Emperor of

China to employ in this way, ibid.

In China proper, obtain an interest

of 480 livres per annum, for a loan

of 2000 livres, ii. 377. Maintain

that it is lawful to gain cent. per

cent. ibid. THE SOCIETY, IN OR-

DER TO INDUCE THE MAJORITY

OF STATES TO ARRANGE THEM-

SELVES UNDER HER DOMINION,

ATTRACTS THE GREAT AND THE

WORLDLY BY PROPOSING THE

BAIT OF A MILDER DOCTRINE, A

CONVENIENT MORALITY, AND

PRINCIPLES WHICH ARE FAVOUR-

ABLE ΤΟ ALL THE PASSIONS;

WHILE AT THE SAME TIME SHE

RENDERS HERSELF FORMIDABLE

TO ALL WHO REFUSE HER YOKE;

BEING FOUNDED UPON A SYSTEM

WHICH IS TERRIBLE ΤΟ HER

ENEMIES, AND HAS MADE EVEN

MONARCHS TREMBLE, ii. 378.

Their rule of conscience has no

other existence than for their own

interests, ii. 379. Suit their doc-

trines to the people they want to

proselyte, ibid. Permit the idolaters

of Malabar to wear round their necks

the image of their god, Pilear, pro-

vided a crucifix was cut on it, so

as not to be discernible, ibid. As-

sume the character of Brahmins,

ibid. Give the inhabitants of Chio

leave to continue Mahometans in

public, and Christians in private, ii.

380. In Japan, trample on the

crucifix, rather than renounce their

commerce, ii. 381. Shape and

bend the Scriptures to their own

purpose, ibid. Permit the com

mission of every crime, and a life

of pleasure and voluptuousness, to

their converts and friends, ii. 383.

Hold it a dogma of doctrine to kill

those who slander them, ii. 385.

Agree that the intended assassins of

the King of Portugal should not

be deemed guilty even of a venial

sin, ii. 386. By, their intrigues

cause the death of many kings and

princes, ii. 387-388. Can exercise

the office and functions of Inquisi-

tors in countries where no Inquisi-

tion is established, ii. 388. As-

sert that they are neither subjects

of, nor amenable to, the secular

power, ii. 391. Became masters in

Portugal, where they directed the

conscience of its princes, and the

education of its youth, ii. 393.

Have never ceased to exist as indi-

viduals, although they have done

so as a body, ii. 395. Their revi-

val is not to contend against infi-

delity, but against the Protestant

Church, ii. 396. Their establish-

ing themselves in England incon-

sistent with the security of the na-

Jesuits and Catholics are parts of the

same great aggregate, i. 9. The legi.

timate descendants of the ancient

Pharisees and Sadducees, ibid.

Pledged to one common hostility

against Protestants, i. 10. Hold

regicide lawful, i. 37. ii. 15. Are

inseparable, and defend each other,

--, English, and Catholic Priests,

engage in a league to establish Po-

pery in the reign of Charles I. i. 88.

General of the, may falsify by

counter-letters what appears osten-

sibly in others, ii. 152. His uni-

versal influence and enormous pow-

er, ii. 189, 217. Absolute master of

their property, ii. 214. Chosen

by the Fourth Class of Jesuits only,

ii. 216. Alone appoints Provin

cials, Rectors, and all the officers

of the Society, ii 249. Appoints

the missions, ii. 252. Alone can

buy, sell, or manage the property

of the Society, ii. 253. Cannot

alienate or destroy Houses or Col

leges, ii. 255. Alone can con-

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