install this ragged and disreputable figure in a far higher niche in glory's temple than was ever dreamed of by the critic. It is, in itself, a memorable fact that, before 1542, in the very dawn of printing, and while modern France was in the making, the works of Villon ran through seven different editions. Out of him flows much of Rabelais; and through Rabelais, directly and indirectly, a deep, permanent, and growing inspiration. Not only his style, but his callous pertinent way of looking upon the sordid and ugly sides of life, becomes every day a more specific feature in the literature of France.. And only the other year, a work of some power appeared in Paris, and appeared with infinite scandal, which owed its whole inner significance and much of its outward form to the study of our rhyming thief.

The world to which he introduces us is, as before said, blackguardly and bleak. Paris swarms before us, full of famine, shame, and death; monks and the servants of great lords hold high wassail upon cakes and pastry; the poor man licks his lips before the baker's window; people with patched eyes sprawl all night under the stall; chuckling Tabary transcribes an improper romance; bare-bosomed lasses and ruffling students swagger in the streets; the drunkard goes stumbling homeward; the graveyard is full of bones; and away on Montfaucon, Colin de Cayeux and Montigny hang draggled in the rain. Is there nothing better to be seen than sordid misery and worthless joys? Only where the poor old mother of the poet kneels in church below painted windows, and makes tremulous supplication to the Mother of God.

In our mixed world, full of green fields and happy lovers, where not long before, Joan of Arc had led one of the highest and noblest lives in the whole story of mankind, this was all worth chronicling that our poet could perceive. His eyes were indeed sealed with his own filth. He dwelt all his life in a pit more noisome than the dungeon at Méun. In the moral world, also, there are large phenomena not recognisable out of holes and corners. Loud winds blow, speeding home deep-laden ships and sweeping rubbish from the earth; the lightning leaps and cleans the face of heaven; high purposes and brave passions shake and sublimate men's spirits; and meanwhile, in the narrow dungeon of his soul, Villon is mumbling crusts and picking vermin.

Along with this deadly gloom of outlook, we must take another characteristic of his work:

nose.

its unrivalled insincerity. I can give no better similitude of this quality than I have given already: that he comes up with a whine, and runs away with a whoop and his finger to his His pathos is that of a professional mendicant who should happen to be a man of genius; his levity that of a bitter street arab, full of bread. On a first reading, the pathetic passages preoccupy the reader, and he is cheated out of an alms in the shape of sympathy. But when the thing is studied the illusion fades away: in the transitions, above all, we can detect the evil, ironical temper of the man; and instead of a flighty work, where many crude but genuine feelings tumble together for the mastery as in the lists of tournament, we are tempted to think of the Large Testament as of one long-drawn epical grimace, pulled by a merry-andrew, who has found a certain despicable eminence over human respect and human affections by perching himself astride upon the gallows. Between these two views, at best, all temperate judgments will be found to fall; and rather, as I imagine, toward the last.

There were two things on which he felt with perfect and, in one case, even threatening sincerity.

The first of these was an undisguised envy of those richer than himself. He was forever drawing a parallel, already exemplified from his own words, between the happy life of the well-to-do and the miseries of the poor. Burns, too proud and honest not to work, continued through all reverses to sing of poverty with a light, defiant note. Béranger waited till he was himself beyond the reach of want, before writing the Old Vagabond or Jacques. Samuel Johnson, although he was very sorry to be poor, "was a great arguer for the advantages of poverty" in his ill days. Thus it is that brave men carry their crosses, and smile with the fox burrowing in their vitals. But Villon, who had not the courage to be poor with honesty, now whiningly implores our sympathy, now shows his teeth upon the dung-heap with an ugly snarl. He envies bitterly, envies passionately. Poverty, he protests, drives men to steal, as hunger makes the wolf sally from the forest. The poor, he goes on, will always have a carping word to say, or, if that outlet be denied, nourish rebellious thoughts. It is a calumny on the noble army of the poor. Thousands in a small way of life, ay, and even in the smallest, go through life with tenfold as much honour and dignity and peace of mind, as the rich gluttons

whose dainties and state-beds awakened Villon's covetous temper. And every morning's sun sees thousands who pass whistling to their toil. But Villon was the "mauvais pauvre": defined by Victor Hugo, and, in its English expression, so admirably stereotyped by Dickens. He was the first wicked sans-culotte. He is the man of genius with the mole-skin cap. He is mighty pathetic and beseeching here in the street, but I would not go down a dark road with him for a large consideration.

The second of the points on which he was genuine and emphatic was common to the middle ages; a deep and somewhat snivelling conviction of the transitory nature of this life and the pity and horror of death. Old age and the grave, with some dark and yet halfsceptical terror of an after-world these were ideas that clung about his bones like a disease. An old ape, as he says, may play all the tricks in its repertory, and none of them will tickle an audience into good humour. "Tousjours vieil synge est desplaisant." It is not the old jester who receives most recognition at a tavern party, but the young fellow, fresh and handsome, who knows the new slang, and carries off his vice with a certain air. Of this, as a tavern jester himself, he would be pointedly conscious. As for the women with whom he was best acquainted, his reflections on their old age, in all their harrowing pathos, shall remain in the original for me. Horace has disgraced himself to something the same tune; but what Horace throws out with an ill-favoured laugh, Villon dwells on with an almost maudlin whimper.

It is in death that he finds his truest inspiration; in the swift and sorrowful change that overtakes beauty; in the strange revolution by which great fortunes and renowns are diminished to a handful of churchyard dust; and in the utter passing away of what was once lovable and mighty. It is in this that the mixed texture of his thought enables him to reach such poignant and terrible effects, and to enhance pity with ridicule, like a man cutting capers to a funeral march. It is in this, also, that he rises out of himself into the higher spheres of art.

So, in the ballade by which he is best known, he rings the changes on names that once stood for beautiful and queenly women, and are now no more than letters and a legend. "Where are the snows of yester year?" runs the burden. And so, in another not so famous, he passes in review the different degrees of bygone men, from the holy Apostles and the golden Emperor of the East, down to the heralds, pursuivants, and trumpeters, who also bore their part in the world's pageantries and ate greedily at great folks' tables: all this to the refrain of "So much carry the winds away!" Probably, there was some melancholy in his mind for a yet lower grade, and Montigny and Colin de Cayeux clattering their bones on Paris gibbet. Alas, and with so pitiful an experience of life, Villon can offer us nothing but terror and lamentation about death! No one has ever more skilfully communicated his own disenchantment; no one ever blown a more ear-piercing note of sadness. This unrepentant thief can attain neither to Christian confidence, nor to the spirit of the bright Greek saying, that whom the gods love die early. It is a poor heart, and a poorer age, that cannot accept the conditions of life with some heroic readiness. *

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The date of the Large Testament is the last date in the poet's biography. After having achieved that admirable and despicable performance, he disappears into the night from whence he came. How or when he died, whether decently in bed or trussed up to a gallows, remains a riddle for foolhardy commentators. It appears his health had suffered in the pit at Méun; he was thirty years of age and quite bald; with the notch in his under lip where Sermaise had struck him with the sword, and what wrinkles the reader may imagine. In default of portraits, this is all I have been able to piece together, and perhaps even the baldness should be taken as a figure of his destitution. A sinister dog, in all likelihood, but with a look in his eye, and the loose flexile mouth that goes with wit and an overweening sensual temperament. Certainly the sorriest figure on the rolls of fame.

FROM THE MABINOGION

TRANSLATED FROM THE WELSH BY LADY CHARLOTTE GUEST (SCHREIBER) (1812-1895)

PEREDUR THE SON OF EVRAWC

Earl Evrawc owned the Earldom of the North. And he had seven sons. And Evrawc maintained himself not so much by his own possessions as by attending tournaments, and wars, and combats. And, as it often befalls those who join in encounters and wars, he was slain, and six of his sons likewise. Now the name of his seventh son was Peredur, and he was the youngest of them. And he was not of an age to go to wars and encounters, otherwise he might have been slain as well as his father and brothers. His mother was a scheming and thoughtful woman, and she was very solicitous concerning this her only son and his possessions. So she took counsel with herself to leave the inhabited country, and to flee to the deserts and unfrequented wildernesses. And she permitted none to bear her company thither but women and boys, and spiritless men, who were both unaccustomed and unequal to war and fighting. And none dared to bring either horses or arms where her son was, lest he should set his mind upon them. And the youth went daily to divert himself in the forest, by flinging sticks and staves. And one day he saw his mother's flock of goats, and near the goats two hinds were standing. And he marvelled greatly that these two should be without horns, while the others had them. And he thought they had long run wild, and on that account they had lost their horns. And by activity and swiftness of foot, he drove the hinds and the goats together into the house which there was for the goats at the extremity of the forest. Then Peredur returned to his mother. "Ah, mother," said he, "a marvellous thing have I seen in the wood; two of thy goats have run wild, and lost their horns, through their having been so long missing in the wood. And no

man had ever more trouble than I had to drive them in." Then they all arose and went to see. And when they beheld the hinds they were greatly astonished.

And one day they saw three knights coming along the horse-road on the borders of the forest. And the three knights were Gwalchmai the son of Gwyar, and Geneir Gwystyl, and Owain the son of Urien. And Owain kept on the track of the knight who had divided the apples in Arthur's Court, whom they were in pursuit of. "Mother," said Peredur, "what are those yonder?" "They are angels, my son," said she. "By my faith," said Peredur, "I will go and become an angel with them.” And Peredur went to the road, and met them. "Tell me, good soul," said Owain, "sawest thou a knight pass this way, either to-day or yesterday?" "I know not," answered he, "what a knight is." "Such an one as I am," said Owain. "If thou wilt tell me what I ask thee, I will tell thee that which thou askest me. "Gladly will I do so," replied Owain. "What is this?" demanded Peredur, concerning the saddle. "It is a saddle," said Owain. Then he asked about all the accoutrements which he saw upon the men, and the horses, and the arms, and what they were for, and how they were used. And Owain showed him all these things fully, and told him what use was made of them. "Go forward," said Peredur," for I saw such an one as thou inquirest for, and I will follow thee."

Then Peredur returned to his mother and her company, and he said to her, "Mother, those were not angels, but honourable knights." Then his mother swooned away. And Peredur went to the place where they kept the horses that carried firewood, and that brought meat and drink from the inhabited country to the desert. And he took a bony piebald horse, which seemed to him the strongest of them And he pressed a pack into the form of a saddle, and with twisted twigs he imitated the trappings which he had seen upon the horses. And when Peredur came again to his mother,

the Countess had recovered from her swoon. "My son," said she, "desirest thou to ride forth?" "Yes, with thy leave," said he. "Wait, then, that I may counsel thee before thou goest." "Willingly," he answered; "speak quickly." "Go forward, then," she said, "to the Court of Arthur, where there are the best, and the boldest, and the most bountiful of men.

And wherever thou seest a church, repeat there thy Paternoster unto it. And if thou see meat and drink, and have need of them, and none have the kindness or the courtesy to give them to thee, take them thyself. If thou hear an outcry, proceed towards it, especially if it be the outcry of a woman. If thou see a fair jewel, possess thyself of it, and give it to another, for thus thou shalt obtain praise. If thou see a fair woman, pay thy court to her, whether she will or no; for thus thou wilt render thyself a better and more esteemed man than thou wast before."

After this discourse, Peredur mounted the horse, and taking a handful of sharp-pointed forks in his hand, he rode forth. And he journeyed two days and two nights in the woody wildernesses, and in desert places, without food and without drink. And then he came to a vast wild wood, and far within the wood he saw a fair even glade, and in the glade he saw a tent, and the tent seeming to him to be a church, he repeated his Paternoster to it. And he went towards it, and the door of the tent was open. And a golden chair was near the door. And on the chair sat a lovely auburnhaired maiden, with a golden frontlet on her forehead, and sparkling stones in the frontlet, and with a large gold ring on her hand. And Peredur dismounted, and entered the tent. And the maiden was glad at his coming, and bade him welcome. At the entrance of the tent he saw food, and two flasks full of wine, and two loaves of fine wheaten flour, and collops of the flesh of the wild boar. "My mother told me," said Peredur, "wheresoever I saw meat and drink, to take it." "Take the meat and welcome, chieftain," said she. So Peredur took half of the meat and of the liquor himself, and left the rest to the maiden. And when Peredur had finished eating, he bent upon his knee before the maiden. "My mother,' said he, "told me, wheresoever I saw a fair jewel, to take it." "Do so, my soul," said she. So Peredur took the ring. And he mounted his horse, and proceeded on his journey.

After this, behold the knight came, to whom the tent belonged; and he was the Lord of the

Glade. And he saw the track of the horse, and he said to the maiden, "Tell me who has been here since I departed." "A man," said she, "of wonderful demeanour." And she described to him what Peredur's appearance and conduct had been. "Tell me," said he, "did he offer thee any wrong?" "No," answered the maiden, "by my faith, he harmed me not." "By my faith, I do not believe thee; and until I can meet with him, and revenge the insult he has done me, and wreak my vengeance upon him, thou shalt not remain two nights in the same house." And the knight arose, and set forth to seek Peredur.

Meanwhile Peredur journeyed on towards Arthur's Court. And before he reached it, another knight had been there, who gave a ring of thick gold at the door of the gate for holding his horse, and went into the Hall where Arthur and his household, and Gwenhwyvar and her maidens, were assembled. And the page of the chamber was serving Gwenhwyvar with a golden goblet. Then the knight dashed the liquor that was therein upon her face, and upon her stomacher, and gave her a violent blow on the face, and said, "If any have the boldness to dispute this goblet with me, and to revenge the insult to Gwenhwyvar, let him follow me to the meadow, and there I will await him." So the knight took his horse, and rode to the meadow. And all the household hung down their heads, lest any of them should be requested to go and avenge the insult to Gwenhwyvar. For it seemed to them, that no one would have ventured on so daring an outrage, unless he possessed such powers, through magic or charms, that none could be able to take vengeance upon him. Then, behold, Peredur entered the Hall, upon the bony piebald horse, with the uncouth trappings upon it; and in this way he traversed the whole length of the Hall. In the centre of the Hall stood Kai. "Tell me, tall man," said Peredur, "is that Arthur yonder?" "What wouldest thou with Arthur?" asked Kai. "My mother told me to go to Arthur, and receive the honour of knighthood." "By my faith," said he, "thou art all too meanly equipped with horse and with arms." Thereupon he was perceived by all the household, and they threw sticks at him. Then, behold, a dwarf came forward. He had already been a year at Arthur's Court, both he and a female dwarf. They had craved harbourage of Arthur, and had obtained it; and during the whole year, neither of them had spoken a single word to any one. When the

dwarf beheld Peredur, "Haha!" said he, "the welcome of Heaven be unto thee, goodly Peredur, son of Evrawc, the chief of warriors, and flower of knighthood." "Truly," said Kai, "thou art ill-taught to remain a year mute at Arthur's Court, with choice of society; and now, before the face of Arthur and all his household, to call out, and declare such a man as this the chief of warriors, and the flower of knighthood." And he gave him such a box on the ear that he fell senseless to the ground. Then exclaimed the female dwarf, "Haha! goodly Peredur, son of Evrawc; the welcome of Heaven be unto thee, flower of knights, and light of chivalry." "Of a truth, maiden,” said Kai, "thou art ill-bred to remain mute for a year at the Court of Arthur, and then to speak as thou dost of such a man as this." And Kai kicked her with his foot, so that she fell to the ground senseless. "Tall man," said Peredur, "show me which is Arthur." "Hold thy peace," said Kai, "and go after the knight who went hence to the meadow, and take from him the goblet, and overthrow him, and possess thyself of his horse and arms, and then thou shalt receive the order of knighthood." "I will do so, tall man," said Peredur. So he turned his horse's head towards the meadow. And when he came there, the knight was riding up and down, proud of his strength, and valour, and noble mien. "Tell me,' said the knight, "didst thou see any one coming after me from the Court?" "The tall man that was there," said he, "desired me to come, and overthrow thee, and to take from thee the goblet, and thy horse and thy armour for myself." "Silence!" said the knight; "go back to the Court, and tell Arthur, from me, either to come himself, or to send some other to fight with me; and unless he do so quickly, I will not wait for him." "By my faith," said Peredur, "choose thou whether it shall be willingly or unwillingly, but I will have the horse, and the arms, and the goblet." And upon this the knight ran at him furiously, and struck him a violent blow with the shaft of his spear, between the neck and the shoulder. "Haha! lad," said Peredur, "my mother's servants were not used to play with me in this wise; therefore, thus will I play with thee." And thereupon he struck him with a sharp-pointed fork, and it hit him in the eye, and came out at the back of his neck, so that he instantly fell down lifeless.

"Verily," said Owain the son of Urien to Kai, "thou wert ill-advised, when thou didst send

that madman after the knight. For one of two things must befall him. He must either be overthrown, or slain. If he is overthrown by the knight, he will be counted by him to be an honourable person of the Court, and an eternal disgrace will it be to Arthur and his warriors. And if he is slain, the disgrace will be the same, and moreover, his sin will be upon him; therefore will I go to see what has befallen him." So Owain went to the meadow, and he found Peredur dragging the man about. "What art thou doing thus?" said Owain. "This iron coat," said Peredur, "will never come from off him; not by my efforts, at any rate." And Owain unfastened his armour and his clothes. "Here, my good soul," said he, "is a horse and armour better than thine. them joyfully, and come with me to Arthur, to receive the order of knighthood, for thou dost merit it." "May I never show my face again if I go," said Peredur; "but take thou the goblet to Gwenhwyvar, and tell Arthur, that wherever I am, I will be his vassal, and will do him what profit and service I am able. And say that I will not come to his Court, until I have encountered the tall man that is there, to revenge the injury he did to the dwarf and dwarfess." And Owain went back to the Court, and related all these things to Arthur and Gwenhwyvar, and to all the household.

Take

And Peredur rode forward. And as he proceeded, behold a knight met him. "Whence comest thou?" said the knight. "I come from Arthur's Court," said Peredur. "Art thou one of his men?" asked he. "Yes, by my faith," he answered. "A good service, truly, is that of Arthur." "Wherefore sayest thou so?" said Peredur. "I will tell thee," said he; "I have always been Arthur's enemy, and all such of his men as I have ever encountered I have slain." And without further parlance they fought, and it was not long before Peredur brought him to the ground, over his horse's crupper. Then the knight besought his mercy. "Mercy thou shalt have," said Peredur, "if thou wilt make oath to me, that thou wilt go to Arthur's Court, and tell him that it was I that overthrew thee, for the honour of his service; and say, that I will never come to the Court until I have avenged the insult offered to the dwarf and dwarfess." The knight pledged him his faith of this, and proceeded to the Court of Arthur, and said as he had promised, and conveyed the threat to Kai.

And Peredur rode forward. And within that week he encountered sixteen knights, and over