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action attempt basis believe Bentham Cambridge chapter character Christ Christian Church claim clear common conscience consequences consists contains course creed Crown 8vo defect definition depend desirable direct Divine doctrine duty Edition elements English ethical evil existing experience fact faith Fcap feelings given gives Gospel ground habits happiness higher human idea important interest kind lead Lectures less mankind means merit Mill Mill's mind moral moralists motives nature never Notes object opinions pain Paley Paley's philosophy pleasures points practical preached present principle Professor prove question reason reference religion religious rule says Second seems sense Sermons social teaching theory things third thought tion true truth University utilitarian utility various virtue volume whole wholly wide writer
Sayfa 152 - Rejoice, O young man in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes ; but know thou, that for all these things God will bring thee into judgment.
Sayfa 196 - No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Sayfa 40 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Sayfa 36 - The Epistles of St. John. A Series of Lectures on Christian Ethics.
Sayfa 33 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness, but that of all concerned; as, between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Sayfa 163 - Yet some there be that by due steps aspire To lay their just hands on that golden key That opes the Palace of Eternity...
Sayfa 194 - Questions of ultimate ends are not amenable to direct proof. Whatever can be proved to be good must be so by being shown to be a means to something admitted to be good without proof.
Sayfa 33 - This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without.