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called, by way of eminence, the Morning Star; but if there never had been one, from the days of Constantine to the present day, the Scripture is full of proof, that all were of that order, in the days of Christ and the apostles; at least, no account is given of any other way of baptizing, save only by immersion, upon profession of repentance and faith.

The argument, to prove infant sprinkling from circumcision, I have said nothing about. Consequences upon consequences, drawn from false premises, are used so much in the argument, that it appears foolish to an accurate mind, and inconclusive to the vulgar. If its advocates can produce a single text, where the last is a substitute for the first, it will be worth regarding; otherwise, infant sprinkling may as well be proved from the Hebrew servant's ear, that was bored through with an awl.

THE VIRGINIA CHRONICLE.

PREFACE.

I have neither his Lordship, his Grace, nor his Highness, to dedicate this little Chronicle unto, for patronage; but, like its author, it must stand upon its own merits, and like him, it has many imperfections.

The piece will in no wise answer its title, save only in giving an account of the different religious sects in the state: and, even in this particular, the account is general, without descending to minute circumstances. To make the pamphlet small, where I have quoted the words of others, or taken passages out of histories, I have given the authors no credit. If I have bourne too hard upon the Episcopalians, it is because they only have been established by law, and I am no great admirer of legal religion. And even in this point, I hope the note, under the twelfth head, will sufficiently palliate. In the description of the Baptist principles, I have sometimes used the plural pronoun, we, us, etc., but if I have inadvertently misrepresented the general opinion, and only written my own, I I should be glad to be corrected. A particular narration how the Baptist religion broke out and spread, and by what means, and marvellous ways God wrought, is likely to be offered to the world, in a History now preparing by the General Committee. Although I have presumed to appear in public, yet I will by no means recall a former observation:

Some books are written in ambition,
Others to change a low condition;
Some are th' effect of pride and spite,
And some, perhaps, are written right;
But should the gospel clearly shine,
How many books, now call'd divine,
Would be committed to the flames,
And authors lose their mighty names.

THE VIRGINIA CHRONICLE.*

Truth is as essential to history as the soul is to the body.—Frederick.

In omnibus rebus magis offendit nimium quam fiarum.

A DESCRIPTION OF VIRGINIA.

This state, from the Virgin Queen, (Elizabeth,) is called VIRGINIA. Bounded on the north, by Maryland, Pennsylvania, etc.; on the west, by the Ohio and the Mississippi; on the south, by Carolina, and on the east, by the Atlantic. From east to west, the state is about seven hundred and fifty-eight miles; but from north to south, it is very unequal, being much wider at the west than at the east. According to the best calculation of the boundary lines, it includes one hundred and twenty-one thousand, five hundred and twenty-five square miles, or, seventy-seven million, seven hun. dred and seventy-six thousand acres. The state is divided by several ridges of mountains: the Blue Ridge, the North Mountain, and the Allegheny, are the most notable. Though some mountains are of a greater altitude from their bases in the two first ridges mentioned, yet the Alleghany is the ridge-pole of the state. All the waters, east of that mountain, fall into the Atlantic; and all west of it, fall into the Mississippi, and empty themselves into the Gulf of Mexico. The state, at present, is divided into ninety counties, each of which, is entitled to send two delegates to the General Assembly. There are also, in the state, about one hundred parishes.

In England, there are nine thousand three hundred and forty-eight parishes; in Scotland, nine hundred and thirty-eight; in Ireland, fifteen hundred and eighty-six; in all, eleven thousand eight hundred and seventy-two. In some counties, there are not more than one parish; in others, there are as many as four; in rare instances, parishes include parts of two counties. Those counties that have been established since the revolution, have no parishes in them. Under the regal government, parish-officers provided for the poor, as well as the preachers; but now, the poor are otherwise provided for, and preachers are not supported by legal force; and was it not for the preservation of parish property, viz., glebes, churches, etc., there would be no need of parish bounds in the state.

* Published in Virginia, 1790.

NUMBER OF INHABITANTS.

In the year, 1584, Queen Elizabeth, by her letters patent, licensed Sir Walter Raleigh, to search for remote heathen lands, not inhabited by Christian people, and sent out two ships, which visited Wococon Island, in North-Carolina; and the next year he sent one hundred and seven men, who settled Roanoke Island. And, in the year, 1586, he sent fifty men more, and in 1587, one hundred and fifty more, with a governor and twelve assistants, who landed at Hatteras. Sir Walter being attainted at home, could take no more care of his new colonists; and what became of them, whether they were devoured by hunger, or wild beasts—destroyed by savages, or incorporated among them, no mortal man can tell.

But, in 1607, King James executed a new grant of Virginia, to Sir Thomas Gates, and others, which was superseded, 1609, to the Earl of Salisbury, and others.

The first settlement they made, was at Jamestown, few in number, and surrounded almost by savage nations; but, by the blessing of God, the little one is become a strong nation. Mr. Jefferson says, that in 1782, there were in this state, five hundred and sixty-seven thousand six hundred and fourteen inhabitants, of every age, sex, and condition. Of which, two hundred and ninety-six thousand eight hundred and fifty-two, were free, and two hundred and seventy thousand seven hundred and sixty-two, were slaves; which makes the proportion of slaves to the free, nearly as ten to eleven. Mr. Randolph, in 1788, stated the round numbers, thus: three hundred and fifty-two thousand whites, and two hundred and thirty-six thousand blacks; in all, five hundred and eighty-eight thousand. According to Mr. Randolph's statement, from 1782, to 1788, the whites had increased above fifty-five thousand, but the blacks had decreased about thirtyfour thousand. These gentlemen had both official accounts, being both governors of Virginia, but the returns from the counties are imperfect, and from some counties, no returns at all are made to the Executive. According to Mr. Randolph's account, the proportion of blacks to the whites, is nearly as two is to three. To do honor to both these great characters, and to make allowance for population, and emigration in the west part of the state, since 1788, I conclude that the number of six hundred thousand inhabitants, is not far from truth. And to form a compromise between their proportions, ten to eleven, and two to three, we may suppose that the number of blacks, compared to that of whites, is like six to seven. By this rule, there are in Virginia, three hundred and twenty-three thousand and seventy-seven whites, and two hundred and seventy-six thousand nine hundred and twenty-three blacks. It has been observed, that the number of acres in Virginia, is seventy-seven million seven hundred and seventysix thousand, which, equally divided among the inhabitants, would be more

than one hundred and eleven acres for each soul; which is above thirty times as much as the nation of Israel had, when they took possession of the promised land, according to Richard Tyron, Esq.

OF THE QUAKERS.

The first settlers in this state, were emigrants from England, of the English church, just at a point of time when the Episcopalians were flushed with complete victory over all other religious persuasions; and having power in their hands, they soon discovered a degree of intolerance towards others. The oppressed Quakers, flying from persecution in England, cast their eyes on these colonies, as asylums of civil and religious liberty, but found them free for none but the reigning sects. Several acts of the Virginia Assembly, of 1659, 1662, 1693, made it penal in parents, to refuse to baptize their children; prohibited the unlawful assembling of Quakers, and made it penal for any master of a vessel to bring a Quaker into the colony; ordered those already here, and those who should come thereafter, to be imprisoned till they should abjure the country; provided a milder punishment for their first and second return, but death for the third; forbid all persons from suffering Quaker meetings in, or near their houses, entertaining them individually, or disposing of books that supported their tenets. It is a satirical saying, that every sect will oppress, when they have the power in possession, and the saying is too serious as well as satirical.

When we read of the sufferings of the Quakers, or any other society, we can hardly believe that those oppressed innocents, would ever retaliate, if it was in their power; much less, that they would ever oppress those who had not oppressed them; bat stubborn fact declares the contrary. I have pretty good authority, that the Penn Quakers, in Pennsylvania, imprisoned and fined the Keitbian Quakers, in 1692, on account of some religious disputes. What contributes greatly towards this kind of oppression, is the erroneous scheme of receiving all the natural offspring into the pales of the church by this method, in general, a great majority of the church will be ignorant of the new birth, and consequently of the nature of the gospel; and therefore, of course, appeal to the civil law, for protection, which naturally brings on oppression upon all nonconformists.

Notwithstanding the laws of Virginia were so severe against the Quakers, yet there is no account that any of them were put to death; and a remnant of them have continued in Virginia, down to this day, holding the same principles, and pursuing the same manners, of their brethren in the northern states, and those in Europe.

OF THE SLAVES.

The horrid work of bartering spirituous liquor for human souls, plundering the African coast, and kidnapping the people, brought the poor

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