Mammon; Or, Covetousness the Sin of the Christian ChurchThomas Ward, 1836 - 60 sayfa |
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Sayfa xiv
... forest of the Pyrenean mountains being set on fire , and the heat penetrating to the soil , a pure stream of silver gushed forth from the bosom of the earth , and revealed for the first time the existence of those xiv PREFACE .
... forest of the Pyrenean mountains being set on fire , and the heat penetrating to the soil , a pure stream of silver gushed forth from the bosom of the earth , and revealed for the first time the existence of those xiv PREFACE .
Sayfa xv
John Harris. and revealed for the first time the existence of those rich lodes afterwards so celebrated . Covet- ousness yields up its pelf for sacred uses as un- willingly as if it were appointed to succeed the earth in the office of ...
John Harris. and revealed for the first time the existence of those rich lodes afterwards so celebrated . Covet- ousness yields up its pelf for sacred uses as un- willingly as if it were appointed to succeed the earth in the office of ...
Sayfa 8
... existence . In man , it is the principle which impels him to pre- serve his own life , and promote his own happi- ness . Not only is it consistent with piety , it is the stock on which all piety , in lapsed man , is grafted . Piety is ...
... existence . In man , it is the principle which impels him to pre- serve his own life , and promote his own happi- ness . Not only is it consistent with piety , it is the stock on which all piety , in lapsed man , is grafted . Piety is ...
Sayfa 9
... excess , blind to the existence and excellence of God , and seeking its happiness in inferior objects by aiming to subdue them to its own purposes . SECTION III . ALL SIN IS SELFISHNESS . ACCORDINGLY , FRUSTRATION OF GOD'S PLAN . 9.
... excess , blind to the existence and excellence of God , and seeking its happiness in inferior objects by aiming to subdue them to its own purposes . SECTION III . ALL SIN IS SELFISHNESS . ACCORDINGLY , FRUSTRATION OF GOD'S PLAN . 9.
Sayfa 29
... existence , when it ought to be reposing from the conquest of the world , the church listens to an account of its early triumphs , as if they were meant only for wonder , and not for imitation ; as if they partook too much of the ...
... existence , when it ought to be reposing from the conquest of the world , the church listens to an account of its early triumphs , as if they were meant only for wonder , and not for imitation ; as if they partook too much of the ...
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Sık kullanılan terimler ve kelime öbekleri
Achan Ananias and Sapphira apostacy apostle apostle Paul appear avarice Balaam behold beneficence benevolence blessed called cause of Christ character charity Chris Christian church Christian liberality claims Cloth boards conduct covetousness cross cupidity death demnation desire devote divine duty earth employ enlarged eternal evil family compact fearful feel gain Gehazi gift gilt edges give glory gold gospel grace guilt hand happiness hath heart heaven heavenly holy Holy Spirit honour human idol idolatry increase indulge infinite Irreligion Jesus kingdom labour lence living look Lord mammon means ment mind mite moral nature ness never object offering parsimony perishing piety possession poverty prayer present principle profess prosperity racter religion render riches sacred sacrifice saith salvation Scripture Second Edition seek self-denial selfishness sins soul spirit stiff covers things thou thought throne tian tion triumph unto wealth whole worldly
Popüler pasajlar
Sayfa 209 - Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia ; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Sayfa 94 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment ; and ye have respect to him that weareth the gay clothing, and say unto him ; Sit thou here in a good place; and say to the poor; Stand thou there, or sit here under my footstool ; are ye not then partial in yourselves, and are become judges of evil thoughts...
Sayfa 74 - And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Sayfa 138 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Sayfa 255 - Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the Name of the LORD thy GOD, and to the Holy One of Israel, because He hath glorified thee.
Sayfa 225 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Sayfa 139 - Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Sayfa 184 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Sayfa 138 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.
Sayfa 140 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.