Mammon; Or, Covetousness the Sin of the Christian ChurchThomas Ward, 1836 - 60 sayfa |
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Sayfa ix
... not have the slightest knowledge , or any ground of conjecture whatsoever , concerning the writers of the Essays , which were no fewer than one hundred and forty - three . After much thought , and humbly seeking , by prayer.
... not have the slightest knowledge , or any ground of conjecture whatsoever , concerning the writers of the Essays , which were no fewer than one hundred and forty - three . After much thought , and humbly seeking , by prayer.
Sayfa x
... thought of their being withheld from the public . We are conscien- tiously satisfied with the decision which we thus announce ; but it is , at the same time , our earnest desire that some others of the Essays should be published . We ...
... thought of their being withheld from the public . We are conscien- tiously satisfied with the decision which we thus announce ; but it is , at the same time , our earnest desire that some others of the Essays should be published . We ...
Sayfa 15
... thought of the world . He loved man as man ; he came to be the light and life of the world . He came and stood as the centre of attraction to a race of beings scattered and dissipated by the repulsive power of selfishness . He proposed ...
... thought of the world . He loved man as man ; he came to be the light and life of the world . He came and stood as the centre of attraction to a race of beings scattered and dissipated by the repulsive power of selfishness . He proposed ...
Sayfa 20
... thought of that love embracing themselves , their own love would burn with ten- fold fervour ; the selfishness of their nature would be consumed , the most enlarged designs of be- nevolence would seem too small , the most costly ...
... thought of that love embracing themselves , their own love would burn with ten- fold fervour ; the selfishness of their nature would be consumed , the most enlarged designs of be- nevolence would seem too small , the most costly ...
Sayfa 25
... thought , from the picture we have drawn of what the gospel was intended to effect , to the contemplation of things as they are , and the contrast appals us . We lift our eyes from the picture , and , like a person awaking from a dream ...
... thought , from the picture we have drawn of what the gospel was intended to effect , to the contemplation of things as they are , and the contrast appals us . We lift our eyes from the picture , and , like a person awaking from a dream ...
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Achan Ananias and Sapphira apostacy apostle apostle Paul appear avarice Balaam behold beneficence benevolence blessed called cause of Christ character charity Chris Christian church Christian liberality claims Cloth boards conduct covetousness cross cupidity death demnation desire devote divine duty earth employ enlarged eternal evil family compact fearful feel gain Gehazi gift gilt edges give glory gold gospel grace guilt hand happiness hath heart heaven heavenly holy Holy Spirit honour human idol idolatry increase indulge infinite Irreligion Jesus kingdom labour lence living look Lord mammon means ment mind mite moral nature ness never object offering parsimony perishing piety possession poverty prayer present principle profess prosperity racter religion render riches sacred sacrifice saith salvation Scripture Second Edition seek self-denial selfishness sins soul spirit stiff covers things thou thought throne tian tion triumph unto wealth whole worldly
Popüler pasajlar
Sayfa 209 - Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia ; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Sayfa 94 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment ; and ye have respect to him that weareth the gay clothing, and say unto him ; Sit thou here in a good place; and say to the poor; Stand thou there, or sit here under my footstool ; are ye not then partial in yourselves, and are become judges of evil thoughts...
Sayfa 74 - And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Sayfa 138 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Sayfa 255 - Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the Name of the LORD thy GOD, and to the Holy One of Israel, because He hath glorified thee.
Sayfa 225 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Sayfa 139 - Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Sayfa 184 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Sayfa 138 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.
Sayfa 140 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.