The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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Sayfa 18
... Tertullian , that they also , as well as Irenæus , sometimes considered the Father in that large sense before mentionedi . These are the facts ; which this gentleman should have confuted , instead of bringing against me railing accusa ...
... Tertullian , that they also , as well as Irenæus , sometimes considered the Father in that large sense before mentionedi . These are the facts ; which this gentleman should have confuted , instead of bringing against me railing accusa ...
Sayfa 37
... Tertullian presumes to add , speaking of one of " Dr. Waterland's principal assertions , if the Scripture " itself had taught it , it could not have been true . " Ob- serv . p . 52. comp . p . 47. This is misrepresentation both of ...
... Tertullian presumes to add , speaking of one of " Dr. Waterland's principal assertions , if the Scripture " itself had taught it , it could not have been true . " Ob- serv . p . 52. comp . p . 47. This is misrepresentation both of ...
Sayfa 38
... Tertullian , in the same treatise , when , in the course of the dispute , he was brought closer up to the pinch of the * question ; had nothing to say about the natural impossi- bility of the supposition : but he resolves the case ...
... Tertullian , in the same treatise , when , in the course of the dispute , he was brought closer up to the pinch of the * question ; had nothing to say about the natural impossi- bility of the supposition : but he resolves the case ...
Sayfa 41
... Tertullian ' ; or order of existence , as the Son exists of and from the Father : which may be likewise called order of causalitys , in the old sense of causality respecting emanative necessary causes . That I did not use the word 4 ...
... Tertullian ' ; or order of existence , as the Son exists of and from the Father : which may be likewise called order of causalitys , in the old sense of causality respecting emanative necessary causes . That I did not use the word 4 ...
Sayfa 68
... Tertullian in this very matter , nor need I add more x . IX . There is a sentence in my Second Defence , vol . iii . p . 158. ( repeated , in sense , p . 164 , 165. ) which has hap- pened to fall under the displeasure of this gentleman ...
... Tertullian in this very matter , nor need I add more x . IX . There is a sentence in my Second Defence , vol . iii . p . 158. ( repeated , in sense , p . 164 , 165. ) which has hap- pened to fall under the displeasure of this gentleman ...
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Sık kullanılan terimler ve kelime öbekleri
æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop Catholic cause Christ Church consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
Popüler pasajlar
Sayfa 63 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Sayfa 295 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Sayfa 296 - For the right faith is, that we believe and confess that our Lord Jesus Christ...
Sayfa 290 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Sayfa 286 - For there is one Person of the Father, another of the Son : and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the glory equal, the Majesty coeternal.
Sayfa 294 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Sayfa 156 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Sayfa 343 - every knee shall bow to me, and every tongue shall confess to God.
Sayfa 298 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
Sayfa 299 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.