Prehistoric Antiquities of the Aryan Peoples: A Manual of Comparative Philology and the Earliest Culture. Being the "Sprachvergleichung und Urgeschichte" of Dr. O. SchraderC. Griffin, 1890 - 486 sayfa |
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abode according acquaintance affinity agreement amongst ancient animals antiquity appears Armen Aryan Asia Asiatic Avesta áyas Bactria Benfey borrowed bronze Celtic Celts civilisation common Comparative Philology connection copper derived dialects east equation etymological Europe European languages explained fact Finnic further Geiger German Geschichte Goth Græco-Italian Greece Greek Hebr Hehn Hephaestus Herodotus Hindu Hindu-Persian history of culture Homer important Indo Indo-European languages Indo-Germanic family Indo-Germanic languages Indo-Iranian Indog infer Iranian iron Italian Klaproth Kuhn lake-dwellings later Latin linguistic Lith Lithuanian loan-words Max Müller meaning mentioned metal oldest original home original Indo-Germanic original language Osset Persian Phenician phonetic Pictet prehistoric primeval Indo-Germanic period primeval period primitive probable question regards remarkable Rigveda Romans root Sanskrit Schleicher Semitic languages silver Slavonic Slavs smith Strabo suffix Tacitus Teutonic Teutonic languages tion traced tribes Turko-Tataric vocabulary Völundr weapons words Zend δὲ καὶ
Popüler pasajlar
Sayfa 281 - The country which is now called Hellas was not regularly settled in ancient times. The people were migratory, and readily left their homes whenever they were overpowered by numbers. There was no commerce, and they could not safely hold intercourse with one another either by land or sea. The several tribes cultivated their own soil just enough to obtain a maintenance from it. But they had no accumulations of wealth, and did not plant the ground; for, being without walls, they were never sure that...
Sayfa 289 - Neque quisquam agri modum certum aut fines habet proprios; sed magistratus ac principes in annos singulos gentibus cognationibusque hominum qui una coierunt, quantum et quo loco visum est agri, attribuunt atque anno post alio transire cogunt.
Sayfa 286 - ... men who have not been accustomed to it from their childhood. The life of a pastoral race, on the contrary, is an almost unbroken holiday, and I can imagine nothing except the prospect of starvation which could induce men who live by their flocks and herds to make the transition to agricultural life. The prospect of starvation is, in fact, the cause of the transition — probably in all cases, and certainly in the case of the Bashkirs.
Sayfa 25 - Latin duco, .and the transition of meaning would be the same as between " trahere," to draw, and " traire," to milk. Now, the name of milkmaid, given to the daughter of the house, opens before our eyes a little idyl of the poetical and pastoral life of the early Aryans. One of the few things by which the daughter, before she was married, might make herself useful in a nomadic, household, was the milking of the cattle, and it discloses a kind of delicacy and humor, even in the rudest state of society,...
Sayfa 214 - Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean...
Sayfa 297 - Agri pro numero cultorum ab universis in vices occupantur, quos mox inter se secundum dignationem partiuntur. Facilitatem partiendi camporum spatia praestant. Arva per annos mutant, et superest ager. Nee enim cum ubertate et amplitudine soli labore contendunt, ut pomaria conserant, et prata separent, et hortos rigent ; sola terrae seges imperatur.
Sayfa 105 - If an answer must be given as to the place where our Aryan ancestors dwelt before their separation ... I should still say, as I said forty years ago, ' Somewhere in Asia,
Sayfa 289 - Sed privati ac separati agri apud eos nihil est, neque longius anno remanere uno in loco incolendi causa licet.
Sayfa 395 - Uxores habent deni duodenique inter se communes, et maxime fratres cum fratribus parentesque cum liberis ; sed, si qui sunt ex his nati, eorum habentur liberi, quo primum virgo quaeque deducta est.