Mind, 8. cilt

Ön Kapak
George Croom Robertson, George Frederick Stout, George Edward Moore
Oxford University Press, 1883
A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind.

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Sayfa 278 - All these things being considered, it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for which he formed them...
Sayfa 351 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Sayfa 281 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Sayfa 470 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future : and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Sayfa 346 - Quicquid est, in Deo est, et nihil sine Deo esse neque concipi potest.
Sayfa 509 - Eine jede Handlung ist recht, die oder nach deren Maxime die Freiheit der Willkür eines jeden mit jedermanns Freiheit nach einem allgemeinen Gesetze zusammen bestehen kann.
Sayfa 512 - Every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man...
Sayfa 355 - If so, it is a necessary implication that there exists an ideal code of conduct formulating the behaviour of the completely adapted man in the completely evolved society. Such a code is that here called Absolute Ethics as distinguished from Relative Ethics — a code the injunctions of which are alone to be considered as absolutely right in contrast with those that are relatively right or least wrong ; and which, as a system of ideal conduct, is to serve as a standard for our guidance in solving,...
Sayfa 344 - ... recovered by the patriarchs, led by the spirit of Christ; that is, by the idea of God, whereon alone it depends, that man may be free, and desire for others the good which he desires for himself, as we have shown above (IV. xxxvii.).
Sayfa 357 - All imperfection is unfitness to the conditions of existence. " This unfitness must consist either in having a faculty or faculties in excess ; or in having a faculty or faculties deficient ; or in both. " A faculty in excess, is one which the conditions of existence...

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