Administration of the Holy Spirit (Dr.
Moberly), 69.

Agabus, 160.

Anglican Orders, Roman controversy
as to validity of, 301-354; technical
questions, 301; four requirements,
302; Roman claim, the real question,
305 recent writers on, 311-338;
Papal intervention, 338; the Ency-
clical, 341; the Bull, 343-351; grave
prospect on Romanist side, 353.
Anglican Ordinal, 220, 223; its aim
and merits, 286, 289.

Anglican Reformers, retain the priestly
title, 234.
Antinomians, 49.

Apostles, the, their method of propa-
gating Christianity, 8; their idea of
unity, 34; Christ's commission to
the Twelve, 100.

Apostolate, based on Christ's solemn

selection, 126; St. Paul's case, 127,
131-134; its fundamental character
and warrant, 127; its tremendous
authority and power, 128, 133; basis
and background of everything in the
Church, 135, 145; the Didache's
view of, 176.

Apostolic authority, a witness to unity,
31.

Apostolic Constitutions, 172, 225, 307.
Apostolic Fathers (Dr. Lightfoot), 202.
Apostolic men, or delegates, 146; in-
stance of St. James-persona ecclesiae
Hierosolymitanae, 146, 147, 150;
functions of Timotheus and Titus-
ruling, teaching, control, jurisdiction,
151-158.

Apostolic Succession, 113; Clement of

Rome on, 114 et seq.; a question of
the immediate present, 123; its ab-
stract detachment, 124; how distin-
guishable from episcopacy, 124.
Aristotle's φύσει πολιτικόν, 4.
Article XXIII, 113.

Ascension of our Lord, The (Dr. Milli-
gan), 72, 97, 129, 246, 248.
Ascension and Heavenly Priesthood of
our Lord, The (Dr. Milligan), 251.
Athanasius, 172.

Bampton Lectures (Dr. Hatch), 9, 68,
112, 257; (Dr. Moberly), 69; (Canon
Curteis), 55.

Baptism, Hooker on, 62; the Didache
on, 171; its single formula, 327.
Barlow, Bishop, 314, 318.
Barnabas, 16, 140, 178.

Basis of Ministry-Divine Commission,
99-125.

Bellarmine, Cardinal, 335.

Bishop and Presbyter, interchangeable
terms, 142, 144, 179; the Didache's
view of, 175.

Bodily, and spiritual, unity, 31, 35, 39,
57.

Body, the method of Spirit, 39; Church
of Christ, is the, 66; oneness of the
whole, 67; its specific actions through
specific organs, 68; a fallacious in-
ference, 69.

Boudinhon, A. (Étude théologique sur
les ordinations anglicanes), 320.
Bucer, Martin, 236, 311.
Bull, the Papal, 343.
Bulletin Critique, 316.
Burnet's Records, 235,

Christian Ministry (Dr. Lightfoot),

criticised, 43 et seq.; his initial posi-
tion, 46.

Christian Ministry, its conceptions de-
pendent on Church unity, I; Dr.
Lightfoot's view of, 43 et seq.; ac-
cording to the Didache, 173; priestly
executive privilege and pastoral self-
devotion-two aspects of one reality,
285; objections answered, 290-299.
Christian ordinances, efficacy of, 60.
Christian Year, quoted, 84.
Christians, the corporate ideal, 9.
Church, The, universally inclusive, 5;
Militant and Triumphant, 36, 37; the
visible body of, is the spiritual, 40-42;
a Temple and a Body, 66; of Christ,
priesthood in, 220-299; Christ is,
251.

Church and the Ministry, The (Canon

Gore), 19, 71, 90, 112, 119, 129, 170-
172, 266.

Church and Dissent, The (Canon Cur-
teis), 55.

Church Quarterly Review, 235, 237,
311.

Church Unity, Nature of, 1-29; its con-
ceptions and meaning, 1, 6, 9; its
ideas and forms, 2; outward circum-
stances, abstract conception, theo-
logical idea, of, 3-8; its theory,
human and politic, 4, 8; transcen-
dental and divine, 6, 8, 34; Dr. Hatch
on higher and lower conception of, 11;
only spiritual? 31; St. Paul's struggle
for, 32; apostolic conception of, 34.
Clement of Alexandria, 40, 83, 85, 257,
280.

Clement of Rome, on Apostolic Succes

sion, 114 et seq.; authority and
character of his Letter: its contrast
with the Didache, 179; its silence
about prophets and prophecy, 180;
his position episcopal, 184; his view

of presbyters, 185; Dr. Lightfoot's
translation of his Letter, 186; supple-
mented by Hermas, 209, 211, 214;
on the Eucharist, 273.

Clementine writers, The, 49.
Corinthian Church, The, 180, 275.
Council of Florence, 228.

Council of Trent, 223; regarded as a
Roman Reformation, 231.
Cranmer, Archbishop, 234.
Curteis, Canon (The Church and Dis-
sent), on George Fox, 55; on means
and end, 56.

Dalbus, Fernand (Les Ordinations
Anglicanes), 311.

Dale, Dr., 265.

Delasge, Abbé, 334, 337.

Diaconate, 136; Dr. Lightfoot's view
of, 136-139; its secular work: its
spiritual character, 137; according
to the Didache, 175.
diákovos, meaning of, 140.

Didache (didaxń), 108; its Jewish char-
acter, 171; on Baptism and the
Eucharist, 171, 267, 272; its question-
able authority, 172; on Church unity,
173; on Church polity, 175; like
and unlike the New Testament, 177;
its limited insight, 178; contrasted
with Clement of Rome's Letter, 179.
Dissertations on the Apostolic Age (Dr.

Lightfoot), 118, 119, 239.

Diversity and Unity, their relation, 31.
Divine Commission-the basis of minis-
try, 99-125; essential to the priest-
hood, 101; see also
Divine Designation-three alternatives:

(1) Individual aspiration-argu-
ments against, 106; three points for,
107-109. (2) Church appointment,
110; denies ministerial principle, III;
must be established by history, 112.
(3) Apostolic succession, supported
by 23rd Article, 113; Clement of
Rome a strong witness, 114; its
crucial importance, 116.
Divine Love, 247, 248.
Divine Unity of the Church, 34.
Docetic Judaism, according to Dr.
Lightfoot, 198.
Docetism, 190, 198.

Doctrina Romanensium, 221.
Duchesne, Abbé, 316, 319.
Dunstan's Pontifical, 223.

Ecclesiastical Polity (Hooker), 103, 238,
239.

Egbert, Archbishop, Pontifical of, 223.
Encyclical, The, 340.
End, and means, 56.

Episcopacy, how distinguishable from
Apostolic Succession,
124; Dr.
Lightfoot on, 216.

TíoкоTоs, Clement's Letter on, 182; and
Tрeσ BÚTEрos, interchangeable terms,
141, 144, 175, 179.

Essential, and of the Essence, 58-60.
Estcourt, Canon, 234, 288, 310.
Etude théologique sur les ordinations

anglicanes (M. Boudinhon), 320.
Eucharist, The, Dr Lightfoot on, 77;
Justin Martyr on, 87, 278; the Di-
dache's liturgy of, 171; sacrifice of,
231, 232, 279, 284, 290; when, how,
and by whom administered, 267 et
seq.; writers of the Didache on, 267,
272; Clement of Rome on, 273;
Ignatius' views, 276.

Eucharistic leadership, the culmination
of the priestly aspect of the ministry,
261, 263.

Eugenius, Pope, 228, 314.
Eusebius, 172.

Evangelists, a missionary term, 163.
Excommunication, a witness to unity, 31.
Expositer, The (Prof. R. Harris), on
Montanism, 47; (Dr. Sanday), 142.

Florence, Council of, 228.

Fox, George, his central aspiration, 55.

Gasparri, Mgr., 322.
Gladstone, W. E., 339.
God, Unity of, what it is, 6.
Gore, Canon, his theory of the Church,
2; Church and Ministry quoted, 19,
71, 90, 112, 119, 129, 170-172, 266;
quotes Dr. Milligan, 34; on relation
between ministry and laity, 71; on
Tertullian's Montanism, 80; on
Origen, 83; on the universal priest-
hood, 95; μovýν, 115; on the
apostolic office, 119, 122.
Gradations of Ministry, in New Testa-
ment, 126-169; in sub-apostolic
times, 170-219.
Grapte, 209, 211.

Guardian, The, 328, 339.
Gury, M., 336.

Harris, Professor Rendel, on Montan-
ism, 47.

Hatch, Dr., his theory of the Church,
2; his Bampton Lectures, 9, 68, 112,

257; on higher and lower concep-
tions of unity, II; his arguments for
Ignatian Epistles, 11, 17; on Christian
faith and practice, 12; on Christian
failure, 14-16, 20; refuted by Dr.
Hort, 22; on Montanism, 47, 51-54,
74; relation between ministry and
laity misconceived by, 73-75; his pro-
test, 94; on methods of ordaining, 112.
Hegesippus, 189, 216.

Hermas, Shepherd of, 15, 172, 184; on
Church unity, 206; on ministerial
grades, 207-210; true and false pro-
phets, 210, 212; his own position,
211; date of his work, 214; supple-
ments Clement of Rome, ibid.
Hooker, on Baptism, 62; his Ecclesi-
astical Polity, 103, 238, 239.
Hort, Dr. (Christian Ecclesia), 22; on
apostolate, 127, 135; on diaconate,
138, 140; on elders,' 187; on Timo-
theus' designation for consecration,
156.

Ignatian Epistles, the, 11, 17, 49, 190;
value of unity, corporate and sacra-
mental, 193; a bishop's position,
193; bishop should be silent and
modest, 194; Roman Church a model
of Christian eminence, 196; refer-
ences to author's martyrdom, ibid.;
contrasted with Polycarp's Letter, 203.
Ignatius, his chief aim, II; doctrine of
unity, 17; his vehement appeals, 49;
on Eucharistic unity, 276; see also
above.

Incarnation, vital fact of the, 106.
Individual inspiration, 107-109.
Individuality, conditions of, 4.

Introduction to the New Testament
(Dr. Salmon), 170, 180, 214.
Inward and outward, relation between,
30-63.

Irenaeus, 86, 213, 216. 280.

Jerusalem, St. James, first Bishop of, 150.
Judaic Christianity, 32; its bearing
on St. Paul's ideal of unity, 35.
Justin Martyr, 87, 257, 278.

Keble's Christian Year, quoted, 84.
Kingdom of Heaven, the, 37.

Lacey, Rev. T. A., 308, 328.

Laity and ministry, relation between,
64-98.

Latham, Mr. (Pastor Pastorum), 127.
Law, Mosaic, 244, 265; Levitical, 245.
Layman, spiritual dignity of the, 98.
le Grand, Albert, 313.

Levitical Law, 'blood means life, not
death,' 245.

Levitical and Christian offerings-a
parallel, 273, 274.

Liddon, Dr. (University Sermons), on

the universal priesthood, 96; an
apostolic office, 119.

Lightfoot, Dr. (Bishop of Durham), his
Christian Ministry criticised, 43 et
seq.; his initial position, 46; on Mon-
tanism, 48; on means and end, 56;
essence and essential, 58-60; his
basis of Church polity, 71; on Sacer-
dotalism his misconception, 76; on
the Eucharist, 77; his misuse of Ter-
tullian, 80; of Origen, 82; of Cle-
ment of Alexandria, 83; on Irenaeus
and Justin Martyr, 86; on delegates
and representatives, 90; his imper-
fectly Christianized Gentile, 93; èπɩ-
μový, 115, 116; ignores question of
apostolic succession, 117-121; on the
diaconate, 136-139; on St. James as
principal presbyter or bishop, 146,
149; on Clement's episcopal position,
184; his translation of Clement's
Letter, 186-190; his translation of
Ignatian Letters, 191; Docetic Juda-
ism, 198; Polycarp's Letter, 202;
his Apostolic Fathers, ibid.; Hermas,
213; on Episcopacy, 216; his Dis-
sertations on the Apostolic Age, 238,
239; mistakes sacrificium and sacerdo-
tium, 240; his interpretation of Ovσia-
στhρLov, 269; quotes Justin Martyr,
278; misled by false antitheses, 280.

Man, his individuality, 4; his person-
ality, 5; flesh and blood: a spiritual
being, 39.
Maskell, 224.

Mason, Canon (The Relation of Con-
firmation to Baptism), 93.
Mass, sacrifice of the, 221, 229.
Means and end, 56.

Media, divine use and moral indispens-

ableness of, 57, 61, 64; Naaman's
leprosy an instance of God's essential,
60-62.

Methods, see Media.

Milligan, Dr., The Resurrection of our
Lord, 34; The Ascension of our Lord,
72, 97, 129, 246, 248; on Church's
prophetical office, 72; on priestly
function, 97; Christ, the Prophet,
251;

Ministerial authority, must proceed
from God, 100, 102; evolved or de-
volved, 120.

Ministers, not aelegates if representa-
tives, 90.
Ministry, relation between laity and,
64-98; how and why indispensable,
65; is it a sanctified intermediary?
ibid.; Divine Commission the basis
of, 99-125; gradations of, in New
Testament, 126-169; gradations of,
in Sub-Apostolic times, 170-219; see
also Church Ministry, and Priesthood.
Missale Francorum, 225, 300.
Missionaries, evangelists were, 163.
Moberly, Dr. (Bishop of Salisbury)
(Administration of the Holy Spirit),

69.

Monsabré, Père, 313.

Montanism, its spiritual aspirations, 47-
49; Dr. Hatch's view of, 47, 51-54,
74; Professor R. Harris on, 47 ; Dr.
Lightfoot on, 48; its effect on Ter-
tullian, 79.

Morinus, 230, 233, 300.
Mosaic Law, 244, 265.
Mozley, Dr. (Ruling Ideas in Early
Ages), 110.

Naaman, his leprosy an instance of
God's essential media, 60-62.
Nature of Church Unity, 1-29.
New Testament, Gradations of Ministry
in the, 126-169; compared with the
Didache, 175; 'sacrificial' language
of, 268-272.

Nicene Creed, its assertion of unity, 2,

20.

Old Testament prophecy, 107.
Ordinal, for candidates for priesthood,
102; Anglican, 220, 223, 286, 289;
Sarum, 220.

Ordination, even what is divine in it con-
ferred through the Church, 89.
Ordinations Anglicanes, Les (F. Dal-
bus), 311.
Origen, 81, 83.

Pastor Pastorum (Mr. Latham), 127.
Pastoral Epistles, the, 142, 152.
Pearson, Bishop, 119.
Personality of man, 5.

Philip the Evangelist, 138, 164.
Philippian Church, the, 200, 205.
Πνευματικά, 160.

Polycarp, Letter of, 184; silent about
episcopate, 200; Dr. Lightfoot on,
202; its episcopal character: con-
trasted with Ignatian Epistles, 203.
Pontifical, Dunstan's and Egbert's, 223;

Sarum, 220, 223, 224; Roman, 224,
226.

Porrectio instrumentorum, 314, 316,
320.

Praeparatio Evangelica, 9.
Prayer Book, revision of the, 236.
Πρεσβύτερος and ἐπίσκοπος, used inter-
changeably, 141, 144, 175, 179.
Presbyterate, its institution unnoticed,
140 titles presbyter and bishop
interchangeable, 141, 142, 144; pres-
byter must be of blameless life:
ruling, teaching, deeper implications,
141-145; a local leadership with the
background of apostolate, 145; a
local community, 163; the Didache
on, 175, 182; Dr. Lightfoot's view
of, in Clement's Letter, 182, 186-190;
Ignatian Epistles on, 193.
Priesthood, of the Ministry, does not alter
alter
personal character or right and wrong,
92; of a layman, ibid.; vicarious
ideas of, 93; Gore and Liddon on
the universal, 95, 96; in the Church
of Christ, 220-299; exaggerations
and extreme tendencies of sixteenth
century, 221; work of Reformation,
222; Tridentine definitions of, 223;
Sarum Pontifical, 224; Missale
Francorum, 225; developed in one
direction, 227; Council of Trent, its
caution and failure, 228-233; Angli-
can Reformers retain priestly title,
234; jealousy as to title, 239; Dr.
Lightfoot mistakes sacerdotium and
sacrificium, 240; what it is, 254;
specializes and personifies priesthood
of the Church, 257; its inwardness
and outwardness, 260; inseparable
from priesthood of the laity, 262.
Prophecy, an inspiration rather than a
ministerial status, 161, 166.
Prophets, and teachers, who and what
they are, 159; two notable passages,
160; a personal endowment, 161,
166; three pertinent inferences from
St. Paul's picture of, 164; not an
'Order,' 167; summary of arguments,
167-169.

Puller, Father, 328.

Puritans in sixteenth century, 222.

Quakerism, 54.

Relation, between Inward and Outward,
30-63; unity only spiritual? 30;
spirit and body, 31; always a con-
trast, 35; between Ministry and Laity,
64.

St. Hippolytus, Canons of, 328.
St. James, 131; persona ecclesiae
Hierosolymitanae, 147; his relations
to the Apostles, ibid.; "the Lord's
brother,' 148; probably first Bishop
of Jerusalem, 150.

St. Jerome, 95; his 'sacerdotium laici,'
262.

St. John, 8, 133, 177, 183, 189.
St. Jude, 14.

St. Matthias, 126, 130.

St. Paul, his struggle for corporate
unity, 32; consequences of his en-
thusiasm, 49; on the Eucharist, 71;
his theory of inspiration, 107; on the
apostolate, 127, 131-134; on the
diaconate, 138; presbyters, 140;
Timothy, deacon and evangelist, 157,
158; on apostles, prophets, and
teachers,' 161; his protest against
selfish individualism, 162; on excel-
lence of prophecy, 164; preaches
self-restraint, 165; on St. James, 147,
148; warns the Ephesus elders, 267;
his hieratic language, 271; his words
as an exhortation to all candidates for
priesthood, 287.

St. Peter, his claim as a presbyter, 121;
working of God's judgement in, 133;
his message to St. James, 147; a holy
priesthood, 252.

Salmon, Dr. (Introduction to the New
Testament), 170, 180, 214.
Sanday, Dr., 142.

Sarum Ordinal, 220, 223, 227.
Scripta Anglicana (M. Bucer), 236.