A Study of Ethical PrinciplesW. Blackwood and Sons, 1894 - 460 sayfa |
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Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
absolute abstract action activity altruism ancient animal Aristotle attainment become Benevolence bility Butler character choice Christianity claim common conception conduct Conscience consciousness constitute Cyrenaic Cyrenaicism deeper distinction divine dualism duty egoism element empiricism Epicurean essential eternal ethical theory evil evolution experience feeling Greek happiness Hedonism hedonistic Hegel higher human nature idea implies impulse individual inner insight instinct intellectual interests interpretation Intuitionism irrational J. S. Mill Kant Kantian Leslie Stephen life's live man's master means merely metaphysical modern Moral Ideal moralists object organisation pain paradox of hedonism passion perfect person philosophy physical Plato pleasure practical principle problem Prudence Psychology pure question rational realisation reality reason recognises reflection Rigorism satisfaction scientific self-hood Self-realisation sensation sense sensi sensibility sentient social society Socrates soul sphere spirit Stoicism Stoics supreme task tendency things thought tion true truth unity universal Utilitarianism vidual virtue volition whole
Popüler pasajlar
Sayfa 101 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Sayfa 164 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Sayfa 400 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Sayfa 238 - Zwei Seelen wohnen, ach! in meiner Brust, Die eine will sich von der andern trennen; Die eine hält in derber Liebeslust Sich an die Welt mit klammernden Organen; Die andre hebt gewaltsam sich vom Dust Zu den Gefilden hoher Ahnen.
Sayfa 99 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.
Sayfa 451 - The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. Sweet rose, whose hue angry and brave Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die Sweet spring, full of sweet days and roses, A box where sweets compacted lie. My music shows ye have your closes. And all must die. Only a sweet and virtuous soul, Like seasoned timber, never gives ; But though the whole world turn to coal, Then chiefly lives.
Sayfa 172 - Ah no, the bliss youth dreams is one For daylight, for the cheerful sun, For feeling nerves and living breath — Youth dreams a bliss on this side death. It dreams a rest, if not more deep, More grateful than this marble sleep; It hears a voice within it tell: Calm's not life's crown, though calm is well. 'Tis all perhaps which man acquires, But 'tis not what our youth desires.
Sayfa 404 - Streams will not curb their pride The just man not to entomb, Nor lightnings go aside To give his virtues room ; Nor is that wind less rough which blows a good man's barge.