Moral Science: A Compendium of EthicsD. Appleton and Company, 1869 - 337 sayfa |
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Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
according actions Adam Smith affections agent appetite approve arising Aristippus Aristotle asceticism association Beneficence Benevolence called Cardinal Virtues categorical Imperative Chapter character Chrysippus conduct connexion Conscience consequences considers constitution Courage Cyrenaics Deity Democritus desire determined disapprobation disinterested disposition distinction divine doctrine duty Epictetus Epicurean Epicurus evil exercise existence external fact farther favour feelings friendship gives happiness highest honour idea individual innate intellectual interest judgment Justice laws of nature mankind means ment merit mind moral approbation Moral Faculty moral rules moral sense moral sentiment motive Nicomachean Ethics Noumenon object obligation opinion ourselves passions pathy perfect person philosophy Plato pleasures and pains Plotinus political practical principle Protagoras Prudence punishment purely question racter rational reason reference regard remarks right and wrong sanction self-love social society Sokrates standard Stoicism Stoics Summum Bonum sympathy tendency things tion truth universal utilitarian Utility virtue virtuous voluntary
Popüler pasajlar
Sayfa 245 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Sayfa 136 - From this fundamental law of nature, by which men are commanded to endeavour peace, is derived this second law; that a man be willing, when others are so too, as far forth, as for peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.
Sayfa 288 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Sayfa 245 - ... is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it.
Sayfa 135 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which in his own judgment and reason he shall conceive to be the aptest means thereunto.
Sayfa 292 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
Sayfa 298 - Our notion, therefore, of the claim we have on our fellow-creatures to join in making safe for us the very groundwork of our existence, gathers feelings around it so much more intense than those concerned in any of the more common cases of utility, that the difference in degree (as is often the case in psychology) becomes a real difference in kind. The claim assumes that character of absoluteness, that apparent infinity, and incommensurability with all other considerations, which constitute the distinction...
Sayfa 292 - ... derived from sympathy, from love, and still more from fear; from all the forms of religious feeling; from the recollections of childhood and of all our past life; from self-esteem, desire of the esteem of others, and occasionally even self-abasement.
Sayfa 133 - By manners I mean not here decency of behaviour, as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the "small morals"; but those qualities of mankind that concern their living together in peace and unity.
Sayfa 294 - Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity.