1. 1. The taking of Jerusalem by 1. 3. The training, diet, and pro- 2. 1. The dream of Nebuchadnez- 2. 24. Daniel telleth unto the king 2. 36. Daniel interpreteth the king's LECTURE 1354-1362. 1355. The wisdom of providing for 1359. The grace of the Gospel compared to living waters. 1361. The good things provided LECTURE 1363–1376. 1363. The symbolical language of 1365. Of praying to God and giv- 1366. God's goodness both in sav- 1367. The nature and growth of 4. 1. Nebuchadnezzar proclaimeth 4. 19. Daniel interpreteth Nebu- 4. 28. Nebuchadnezzar's abasement 5. 1. Belshazzar's feast. The hand- 5. 17. The writing on the wall is 6. 1. Daniel prayeth notwithstand- DANIEL 7-12. 7. 1. Daniel's vision of the four LECTURE 1377-1387. 1377. Of looking forward by faith 7. 15. The vision of the four beasts 1378. Of watching that we live as Christ's subjects. 8. 1. Daniel's vision of the ram and 1379. The miserable case of Ma- the he goat. goat is interpreted. 9. 1. Daniel pleadeth for the re- 9. 20. Gabriel informeth Daniel of 10. 1. Daniel having mourned and 12. 1. The resurrection of the to Mahometanism. 1381. Of doing every thing for the Lord's sake. 1382. The conclusions suggested enjoy the presence of angels. 1385. Of being prepared to risk our lives for the truth's sake. honour the God of our fathers. HOSEA 1--10. LECTURE 1388-1398. 3. 1. Hosea espouseth an adulteress 4. 1. The controversy of the Lord 5. 1. The priests, the princes, and the people, are charged with sin. 1391. That all Scripture must be consistent with God's holiness. 1392. The dreadful case of being 1393. That we must seek to God 7. 1. The peril and impenitence of 1395. Want of consideration and 8. 1. Israel is threatened for its 1396. The miserable consequences 1. 1. God's judgments on the na- 2. 1. Judgments denounced against 3. 1. God's judgments against his people are to be published abroad. 1407. Against selfishness, oppres- 1408. The responsibility attached 1409. God's dealings with his peo- 5. 1. The Lord exhorteth Israel to 1411. Terrors and mercies are seek Him. 6. 1. The luxury of the rich in 1412. The vanity of trusting in 1. 1. The destruction of Edom is 1416. Of regarding all men as bre- thren. 1. 17. The house of Jacob shall be 1417. Of kindling faith and love in each other. LECTURE 1429-1431. 1429. The manifestation of God's 2. 1. The siege of Nineveh; its 1430. Of endeavouring to advance spoiling, and desolation. 3. 1. The crimes and punishment HABAKKUK 1—3. 1. 1. The prophet deploreth the 8. 1. A devotional hymn of prayer ZEPHANIAH 1—3. 1. 1. Zephaniah proclaimeth God's in holiness continually. 1431. That the tidings of God's LECTURE 1432-1434. 1434. Of praying with resignation LECTURE 1435-1437. 2. 1. Exhortations in reference to 1436. Of seeking the Lord, on the the judgments threatened. approach of his day. 3. 1. Promises of good things to 1437. God's love for his redeemed; their joy and glory. 1. 1. The Jews on being reproved 1438. We gain by doing God's 3. 1. Satan is rebuked, Joshua jus- tified; and the Branch promised. 4. 1. The golden candlestick, and 5. 1. The flying roll. The woman 6. 1. The four chariots come forth. 7. 1. The reproof of them that 8. 1. God assureth his people of 9. 1. The enlargement and triumph 10. 1. God promises to renew the 11. 1. The prophet a type first of Christ, next ofa foolish shepherd. 12. 1. The restoration and com- punction of God's people foretold. 13. 1. Idolatry is to be put away. 14. 1. The restoration of God's peo- MALACHI 1-4. 1. 1. The corruptions of the temple 2. 1. The priests are rebuked. 3. 1. Of the Messiah and his mes- 1441. The joy of angels in pro- 1442. That both angels and men 1443. The blessed results of Christ's 1444. The footing on which God 1446. The prevalence of wicked- 1447. How we may serve for a me- 1448. Of doing all to God, and to 1449. The glory of which we may 1451. Of praying God to fulfil in 1452. The degenerate state of the 1453. The edifying application of 1454. The effects of the persecu- 1455. Of caution in interpreting LECTURE 1457-1460. 1459. That neither God nor his |