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Dante, his mythology of Lethe and Eunoè | Dill, Professor, quoted on Macrobius' Com-

compared with the Platonic ȧvá-
μνησις, 158

κálaρois by gradual ascent of Mount of
Purgatory takes the place of ká0-
apois by metempsychosis, 159
appearance of Saints in the moving
Spheres, 165

and the Timaeus, 210

his allegorisation of the story of the
three Marys, 244

Inferno, iv. 46-43, and Plato's Cave,
253

Coleridge on, 258

"suppressed" symbolism in, 258
Procession in Purg. xxix. ff., 339
on relation of Philosophy to Science,
342

compares the Platonic idéal to "Gods,"
347

on the number of Beatrice, 350
Paradiso, latest example of the astro-
nomical apocalypse, 353
Convivio, quoted for his astronomical
system, 164, 355 ff.

on influence of Planets in producing
temperaments, 358, 359

regards his vision of Paradiso as having
sacramental value, 367
theory in the de Monarchia compared
with that of the Republic and Atlantis
Myth, 454

his knowledge of the Timaeus through
the version and commentary of
Chalcidius, 468

Darwin, on the feebleness of imagination

in the lower animals, 4

his Expression of the Emotions in Man
and Animals referred to, 342
Dead, Book of the, Egyptian, 66
Delphi, place assigned to, by the side of
the Platonic State, 58

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Descartes, criticised by Cambridge Pla-
tonists, as ignoring the
principle," 478, 493

'plastic

mentary on the Somnium Scipionis,359
Disorderly Crew, Plato's Allegory of,
253 ff.

Dramatists, the Athenian, their attitude
to the doctrine of the Immortality
of the Soul, 62 ff.

take the Family, rather than the In-
dividual, as the moral unit, 63
Dream-consciousness, induced by Poetry,
382 ff.
"Dream-thing," the, illustrated from
Wordsworth's Prelude, 153
Dream-world, the, of the primitive story.
teller characterised, 5

Düring, holds that the Phaedrus Myth is
a "Programme," 338

Earth, rotundity of, recognised by Plato
in Phaedo, 94

central position of, in Phaedo, 94
Earthly Paradise, the, 103 ff.

of Dante and medieval belief, 104 ff.
Dante's, 154 ff.
Earthquake and thunder accompany new
birth in Myth of Er and Dante,
Purgatorio, xxi., 159
Ecstasy, Plotinus quoted on, 385
as understood by Cambridge Platonists,
480 ff.
'Empirical" distinguished from "Tran-
scendental" Feeling, 389
Enoch, Secrets of, referred to, 361 ff.
Eothen, Kinglake's, quoted to illustrate

allegory of Disorderly Crew, 254 ff.
Epictetus on Guardian Daemon as Con-
science, 448, 449
Epimetheus, contrasted with Prometheus,

225 ff.

Epinomis, demonology of, 445
Er, Myth of, place of, in the Republic, 64,
72, 73

great philosophical question raised in,
169 ff.

Εὐνοίας θεός in Mithraic doctrine, 162
criticised by Cudworth, 478, 491, 493, Evil, origin of, mythically explained in

509 ff.

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Politicus Myth, 197, 198
presence of, in Heaven, 367
Exeter Book, the, on the Earthly Paradise,

105

Expression, importance attached by Plato

to, as reacting on that which is ex-
pressed, 113

reaction of, on that which is expressed,
342

Eyes, the final cause of, 356

Fairbanks, Mr. A., on cremation and
ἀνάβασις, 379

Fall, the, of Souls as conceived by the
Neo-Platonists, 360

Ficino, on the Narcissus Myth, 240

Flinders Petrie, Prof., on Book of the Gummere, Prof., makes metrical form
Dead, 66

referred to for Book of the Dead, 130

Galton, Mr. F., on power of visualisation,
381

Gardner, Prof. P., on thiasi, 71

on the story of Zagreus, 409
on Prophecy, 431

on new epoch opened for Hellas by
Alexander, 454

on Apocalypses, 455

Gebhart (l'Italie mystique), on Dante's
"personal religion," 19

Gems, mythological theory of origin of,
in Phaedo, 94, 95

Dante on origin of virtues of, 95
Geology of Attica in Atlantis Myth,
465 ff.

Gfrörer (Urchristenthum), on Philo's al-
legorical method, 234 ff.
Ghosts, H. More on, 96

Gildersleeve, Prof., on Pindar, Ol. ii.
75, 68

Glaucon in Rep. 608 D, attitude of, to
doctrine of Immortality of the Soul,
64

Goblet d'Alviella, on connection between
Egyptian and Greek guide-books for
the use of the dead, 66

essential to Poetry, 391

Hades, Voyage of Odysseus to, of Orphic
origin, 66

Harrison, Miss, on the Cultus Myth, 14
on the Sirens, 127

her Prolegomena to Study of Greek
Religion referred to, 154

on Dante's Eunoè, 161

on story of Zagreus, 409

Hatch, on allegorical interpretation, 236
on Angels and Daemons, 450
Heavens, motion of, determines sublun-
ary events, 196

motion of, in the Politicus Myth, and

in the accepted astronomy, 198
Hegel, his view of the daμovior of
Socrates, 3

on doctrine of Immortality of the Soul
as held by Plato, 61

on the Soul as Universal, 228
Helbig, on Prometheus sarcophagus in
Capitol, 229

Heraclitus, his npn vxn as understood
by Neo-Platonists, 240, 360
Hesiod on the Five Ages, 434, 435
his Daemons, 434, 435
Hierocles, on bodies terrestrial, aerial, and
astral, 439

on Initiation as Death and Re-birth, History, relation of mythology to, accord-
377 ff.

ing to Plato, 94

God, a Personal, is a Part, not the Whole, Hobbes, his Social Covenant a "founda-
53

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Goethe, quoted to illustrate the "magic"
of certain kinds of Poetry, 37
Gollancz, his edition of the Exeter Book,
105

Good, the, not one of the objects of
Knowledge, but its condition, 59,
cf. 44

Gray, Sir George, his version of Maori

story of Children of Heaven and
Earth, quoted, 11-13
Green, T. H., his doctrine of "the Presence

of the Eternal Consciousness in my
Consciousness," its Platonic proven-
ance, 486, 493 ff.

his Eternal Consciousness compared
with the Ideal World of Cambridge
Platonists, 501

his Philosophy a revival of Christian
Platonism, 516

Grote, on the Cultus Myth, 13

tion-myth," 171

his disproof of Spirit or Incorporeal
Substance criticised by More, 492

his sensationalism criticised by Cud-
worth, 497, 498

Holland, Philemon, his version of Plut-
arch's Moralia, 369, 441
Υπερουράνιος τόπος of Phaedrus and the
Aristotelian God compared, 355

Idealists, modern English, go back to
Plato the mythologist rather than to
Plato the dialectician, 494
their central doctrine that of the
Cambridge Platonists-the Doctrine of
Ideas as theory of union of Man with
God in knowledge and conduct, 495
Ideas, Doctrine of, how far mythical?
347 ff.

as adopted by Cambridge Platonists
and modern English Idealists, 494

on doctrine of Immortality of the Soul" Ideas of Reason," Soul, Cosmos, and God,

as held by Plato, 61

on thiasi, 71

on the general characteristics of the
Politicus Myth, 196

on the Protagoras Myth, 220

on allegorical interpretation, 243
on story of Zagreus, 409

set forth by Plato in Myth, not
scientifically, 49

mythological representation of, 337 ff.
Imagination, rather than Reason, dis-
tinguishes man from brute, 4

part played by, in the development of
human thought, 4-6

Immisch referred to for medieval transla- | Kant, his distinction between Categories

tion of the Phaedo, 102

Immortality of the Soul, attitude of
Simonides, Tyrtaeus, Attic Orators,
Dramatists, Aristotle, the Athenian
Public, to doctrine of, 61 ff.
Plato's doctrine of, according to Hegel,
Zeller, Grote, Coleridge, Thiemann,
Couturat, Jowett, Adam, 61, 62,
70, 71

personal, presented by Plato in Myth, 53
agnosticism regarding, in the Athens of
Plato's day, 61 ff.

conceived by Plato eminently in Myth,
61, 73, 74

Plato's doctrine of, according to Jowett,
70

three sorts of, distinguished, 300 ff.
attitude of Buddhism to belief in, 301
"Imperial Hellas," ideal of, in Plato,
454 ff.

ideal of, how far it competes with that
of Personal Salvation in Plato, 455,
456

Initiation, as ceremonial Death and Re-
birth, 368, 377, 378

of the Understanding and Ideas of
Reason not explicit in Plato's mind,
but sometimes implicitly recognised
by him, 45

his distinction between Categories of
the Understanding and Ideas of
Reason explained, 45 ff.

in charging Plato with "transcendental
use, or rather misuse, of the Categories
of the Understanding," ignores the
function of Myth in the Platonic
philosophy, 72.

his Critique of Judgment quoted, 222 ff.
on distinction between the Teleological

and the Mechanical explanations of
the world, 222 ff.

his theology that of the Platonist, 514
Κατάβασις εἰς "Αιδου, Dieterich on, 154
Rohde on, 154
Lobeck on, 252

the, eschatology of, 351 ff.
Ká@apois, poetic, 393

King, Mr. J. E., on infant burial, 200, 450
Kingsley, Miss, on re-incarnation of souls
of deceased relatives, 450

Ion, Plato's, a study of "Poetic Inspira- Knowledge, Theory of, common to Cam-
tion," 382

Isaiah, Ascension of, referred to, 362
Islands of the Blessed, 107 ff.

in the Platonic Myths, 108, 109
in Greek and Celtic mythology, 108
in Gorgias, identical with "True Surface
of the Earth" in Phaedo, and
"Heaven" in Myth of Er, 107-110

Jackson, Dr. H., on the daiμóvior of
Socrates, 3

James, Dr. M. R., on Apocalypse of Paul,
364

James, Prof. W., on teleology, 52

his Varieties of Religious Experience
referred to, 480

his essay on "Reflex Action and
Theism" referred to, 517
Jevons, Dr., on thiasi, 71

on the story of Zagreus, 409
Johnstone, Mr. P. de L., his Muhammad

and his Power quoted, 363
Jowett, on Imagination and Reason, 4
on Plato's attitude to doctrine of Im-
mortality of the Soul, 70

on the general characteristics of the
Politicus Myth, 196

Kaibel, on gold tablets found at Thurii

and Petelia, 156

Kalewala, the, described, 203, 204

story of the Birth of Iron, in the, 204 ff.
German version of, by H. Paul, 204
Kairos, Plato's, not an isolated munici-
pality, but an Empire-city, 58

bridge Platonists and modern English
Idealists, 495

Kühner, on the daluovior of Socrates, 3

Land, Prof. J. P. N., on Physiologus, 17
Lang, Mr. A., on Myth of Uranus and
Cronus, 11

on Myth of Cupid and Psyche, 245
on savage analogies for Greek mysteries,
378

Leibniz, his "Pre-established Harmony'
and "Prenatal Choice" in Myth of

Er compared, 170

describes the doctrine of ἀνάμνησις απ
mythical, 344

Lelewel, referred to for position of Earthly
Paradise, 104

Lélut, on the daqubrior of Socrates, 3
Lethe, the River of, its locality discussed,
154

Thiemann on locality of, 154

not one of the infernal rivers, 154, 168
its locality in the Aeneid, 154, 155
and Mnemosyne in the Orphic cult,
156 ff.

topography of, in Myth of Er, and
Petelia Tablet compared, 157
drinking of, precedes re-incarnation,
157

and Mnemosyne at Oracle of Trophonius,
160

Roscher on references to, 168
Liddell, Professor Mark H., makes
metrical form essential to Poetry,
391, 392

Lie, the, in the Soul, what? 54

| Millet's "Sower," 250

Lobeck, Aglaophamus on the "Cycle of Milton, adheres to old astronomy in

Incarnations," 156

on the allegorisation of Homer, 231
on story of Zagreus, 409

on re-incarnation of souls of deceased
relatives, 450

Lotze, his distinction between the Reality
of Existence and the Reality of
Validity, appears in Norris, 500
Love song, the "magic" of, 37
Lucian on the Stoic "Steep Hill of
Virtue," 104

Lucifer, the Fall of, how made use of
Dante, 106

by

Paradise Lost, 163

his Poem De Idea Platonicâ quemad-
modum Aristoteles intellexit, quoted,
347 f.

Mirror and Bowl of Dionysus, Neo-Platonic
interpretation of, 239-40

Mitchell, Mrs., on Prometheus sarcopha-
gus in Capitol, 229

Mithras cult, the κλίμαξ ἑπτάπυλος οι,
162

Mithrasliturgie, Dieterich's, 365 ff.
Mnemosyne, drinking of, precedes final
disembodiment of purified soul, 157
Models, astronomical, in antiquity, 165

Mackinder, Mr. H. J., on "Atlantis," Moore, Dr. E., on authenticity of the

466

Macrobius, on the Bowl of Dionysus, 239
his Commentary on the Somnium
Scipionis compared with the Phae-
drus Myth, 360

on influence of Planets in producing
temperaments, 359, 360

Madness, four kinds of, distiguished in

Phaedrus, 306, 339

"Magic" of certain kinds of Poetry dis-
cussed and illustrated, 36, 38
Mahomet, Vision of, quoted, 363
Malebranche, his doctrine of "seeing all

all things in God" adopted by
Norris, 501

Make-believe and Belief, 6, 7
Mann, Max Friedr., his Bestiaire Divin
referred to, 17

Maoris, their Story of the Children of
Heaven and Earth quoted, 11-13
Marcus Aurelius on the aerial habitat of
souls, 437, 438

on Guardian Daemon as Conscience,
449

Masson. Professor, on Milton's De Idea
Platonicâ, 348

Maximus Tyrius, demonology of, 447,
448

Maxwell, his criticism of Cumberland,
513 ff.

his theory of obligation, 514, 515
Meadow (e, the, of the Judgment-
Seat, position of, 152
Mechanism and Teleology, 508
Metempsychosis, and Resurrection, 198 ff.
not necessarily connected with notions
of Retribution and Purification,

302 f.

relation of, to metamorphosis, and to

conception without male intervention,
302 ff.

Meteorologica, geography of, 467

Quaestio de Aqua et Terra, 102
on the geography of Orosius, 105
on references in Paradiso to Revelation
of St. John, 361

More, H., on the Plastic Principle in
Nature, 95 ff.

on vehicles. terrestrial, aerial, and
aethereal, 96

on the Millennium, 97

a soul must have a vehicle of some
kind, 97

on the effect upon terrestrial and aerial
bodies of the Fire of the Last Day.
97, 98

on sunspots, 98

one of his "Myths" quoted, 98 ff.
indebtedness of his mythology of aerial
daemons to that of the Platonists
and Stoics, 99

his belief in witchcraft, 100

on the number 729, 349

his view of the end of the Scripture,
432

his Philosophickal Poems quoted, 487 fl.,
496, 505

criticises Hobbes's disproof of Incor-
poreal Substance, 492

Morfill, Professor, his translation of Secrets

of Enoch referred to, 361
Moses Atticus, Plato as, 476
Mundo, de, astronomy of, 353

geography of, 467

Murray, Mr. G. G. A., on Brit. Mus. Gold
Tablets, 156

Myer and Nutt's Voyage of Bran, on
conception without male intervention,

199

Myers, P. W. H., on the δαιμόνιον οι
Socrates, 3

makes changes in tension of muscles of
the throat essential part of poetic
excitation, 393

Metre and Representation, the place of Mysteries, stronghold in Greece of doctrine

each in Poetry, 388 fl.

Millennium, the, H. More on, 97

of Immortality, 65

Mysticism, Goethe's definition of, 70

Myth, the eschatological, characterised, | Necessity, the throne of, in the Myth of

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Myth and Allegory, Westcott on, 243
difference between illustrated from
Spanish chapel fresco, 429

Myth and Ritual compared, 58
Myths, introduction of, perhaps suggested
to Plato by certain passages in the
conversation of Socrates, 2

Plato's, appeal to that part of the
soul which expresses itself, not in
theoretic, but in value-judgments,
or rather, value-feelings, 21
Plato's, effect produced by, compared
with that produced by contemplation
of Nature, 22
Plato's, effect produced by, compared
with that produced by Poetry
generally, 22 ff.

Plato's, described as Dreams expressive
of Transcendental Feeling, 42
allegorical interpretation of, Plato's
judgment on, 242

Er, where? 153, 165 ff.
Nettleship, R. L., on the lack of organic
connection in latter half of Rep. x.,
73

on the νῶτον οὐρανοῦ, 165
Newman, Cardinal, on Conscience

as

connecting principle between creature
and Creator, 447

Newton, his Principia quoted for his
theological belief, 489 ff.

Norris, his Reason and Religion referred
to, 480, 481, 498 fr

on ecstasy and the holy life, 481
on the a priori in knowledge, 499
distinguishes, as Lotze does, between
Reality of Existence and of Validity,
500
his Ideal World compared with T. H.
Green's Eternal Consciousness, 501
adopts Malebranche's doctrine of "See-
ing all things in God," 501
on moral obligation, 503
Number 729, 349, 350

7, instances given of its importance, 360

Obligation, how Reason imposes, accord-
ing to Platonism, 503

Old Testament, Philo's allegorisation of,
234 ff.

Olympiodorus on the infernal rivers, 168
Optimism and Pessimism, 506 ff.
Orators, Attic, their attitude to the
doctrine of the Immortality of the
Soul, 61 ff.

Orosius and the doctrine of one continu-
ous οἰκουμένη, 105

Orphic cult, spread of, 65 ff.
Plato's attitude to, 66 ff.

Philosophy described by Plato in terms
of, 69

Lethe and Mnemosyne in, 156 ff.
Orphic karáßaσis els "Aidov, 66
Orphic priests, as distinguished from
Orphic doctrine, Plato's attitude to,
70

Orrery, the, in the Myth of Er, 165

Pandora Myth, in Hesiod, 238
Parable, Reville on, 250
Parables, the, of the New Testament, 250
Paradiso, the, latest example of the
"Astronomical Apocalypse," 364
Parmenides, the celestial eschatology of
the opening lines of his Poem, 351
Paul, H., his version of the Kalewala, 204

allegorical interpretation of, Bacon's, Pausanias on Lethe and Mnemosyne at
242

Narcissus Myth, Neo-Platonic allegorisa-

tion of, 239, 240

"Necessary" Truth, what? 504

oracle of Trophonius, 160
Πεδίον ἀληθείας, the, 355 f.
Plotinus on, 357

Plutarch on, 357, 358

the Axiochus on, 358

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