Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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Sayfa 102
... Caliph's coming to office as the outcome of a contract with the electors , 22 and he too , like Mawardi , had to face the fact that the ' Abbasid Caliph of his own day possessed no political power . He did not , however , adopt ...
... Caliph's coming to office as the outcome of a contract with the electors , 22 and he too , like Mawardi , had to face the fact that the ' Abbasid Caliph of his own day possessed no political power . He did not , however , adopt ...
Sayfa 104
... Caliph of God on the Two Earths'.26 Thereafter , Caliph continues to appear sporadically among the honorific titles of the Ottoman Sultans . It was not , however , until the reign of Süleyman I ( 1520–66 ) that the Ottoman use of the ...
... Caliph of God on the Two Earths'.26 Thereafter , Caliph continues to appear sporadically among the honorific titles of the Ottoman Sultans . It was not , however , until the reign of Süleyman I ( 1520–66 ) that the Ottoman use of the ...
Sayfa 106
... Caliph on earth . Despite the vicissitudes of the following centuries , this was a claim which the dynasty did not finally abandon until the abolition of the Caliphate in 1924 . The Caliphate and the Law The main purpose of the Ottoman ...
... Caliph on earth . Despite the vicissitudes of the following centuries , this was a claim which the dynasty did not finally abandon until the abolition of the Caliphate in 1924 . The Caliphate and the Law The main purpose of the Ottoman ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's