Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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56 sonuçtan 1-3 arası sonuçlar
Sayfa 67
... Hanafi Theory of Rulership : The Conduct of Government In Hanafi theory , therefore , a ruler is a person who successfully takes and holds power , and whose unmediated authority is effective only in four areas of the law . The same ...
... Hanafi Theory of Rulership : The Conduct of Government In Hanafi theory , therefore , a ruler is a person who successfully takes and holds power , and whose unmediated authority is effective only in four areas of the law . The same ...
Sayfa 77
... Hanafi theory . Military service was a contractual obligation which holders of military fiefs or salaries owed to the Sultan . The military structure of the Empire also produced a legal classification of persons which is purely Ottoman ...
... Hanafi theory . Military service was a contractual obligation which holders of military fiefs or salaries owed to the Sultan . The military structure of the Empire also produced a legal classification of persons which is purely Ottoman ...
Sayfa 134
... Hanafi doctrine and Ottoman custom . However , other problems which arose out of the contradictions between Hanafi ideals and Ottoman reality were important for both theory and practice . These could arise either because the feudal ...
... Hanafi doctrine and Ottoman custom . However , other problems which arose out of the contradictions between Hanafi ideals and Ottoman reality were important for both theory and practice . These could arise either because the feudal ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's