Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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Sayfa 25
... Hanafi School owed its powerful position largely to the patronage of the Ottoman dynasty . From the earliest days of ... tradition of jurisprudence was , in itself , independent of political power . Rulers fostered Islamic law and ...
... Hanafi School owed its powerful position largely to the patronage of the Ottoman dynasty . From the earliest days of ... tradition of jurisprudence was , in itself , independent of political power . Rulers fostered Islamic law and ...
Sayfa 65
The Islamic Legal Tradition Colin Imber. 3 The Sultan and Legal Sovereignty The Hanafi Theory of Rulership : the Legal Basis of Sovereignty For most Hanafi jurists , questions of rulership and political authority are marginal . It is ...
The Islamic Legal Tradition Colin Imber. 3 The Sultan and Legal Sovereignty The Hanafi Theory of Rulership : the Legal Basis of Sovereignty For most Hanafi jurists , questions of rulership and political authority are marginal . It is ...
Sayfa 266
... Hanafi law applied most consistently in practice . It is clear too that , in the interests of practicality , Ebu's ... tradition would classify as a sin with no consequence in law , as a crime which incurs a punishment . In cases of ...
... Hanafi law applied most consistently in practice . It is clear too that , in the interests of practicality , Ebu's ... tradition would classify as a sin with no consequence in law , as a crime which incurs a punishment . In cases of ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's