Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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Sayfa 14
The Islamic Legal Tradition Colin Imber. informal system would also limit the number of fatwas that a Mufti could issue daily . During his tenure of office , Ebu's - su'ud systematised the process of issuing fatwas , so that the task of ...
The Islamic Legal Tradition Colin Imber. informal system would also limit the number of fatwas that a Mufti could issue daily . During his tenure of office , Ebu's - su'ud systematised the process of issuing fatwas , so that the task of ...
Sayfa 56
... Fatwas , who was himself a trained jurist . The applicant for a fatwa would hand the question in at the sheikhu'l- islam's office , where the clerks would redraft it into the form in which it came before the sheikhu'l - islam himself ...
... Fatwas , who was himself a trained jurist . The applicant for a fatwa would hand the question in at the sheikhu'l- islam's office , where the clerks would redraft it into the form in which it came before the sheikhu'l - islam himself ...
Sayfa 57
... fatwas which survive in their original format is that both the Question and the Answer are in his own hand , 86 an indication perhaps that pressure of business was so great that he had no time to wait for a clerk to formulate and write ...
... fatwas which survive in their original format is that both the Question and the Answer are in his own hand , 86 an indication perhaps that pressure of business was so great that he had no time to wait for a clerk to formulate and write ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's