Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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47 sonuçtan 1-3 arası sonuçlar
Sayfa 72
... holy war . The holy war , however , is an obligation on the Muslim community as a whole , and not on the ruler in particular . In the context of juristic discussion of holy war , the term ' imam ' , usually reserved for the ruler , need ...
... holy war . The holy war , however , is an obligation on the Muslim community as a whole , and not on the ruler in particular . In the context of juristic discussion of holy war , the term ' imam ' , usually reserved for the ruler , need ...
Sayfa 77
... holy wars , their real motive was always dynastic aggrandisement or the defence of dynastic interests . Furthermore ... holy war , which the Sultans projected as a raison d'être of their rule , and as a legal justification for all their ...
... holy wars , their real motive was always dynastic aggrandisement or the defence of dynastic interests . Furthermore ... holy war , which the Sultans projected as a raison d'être of their rule , and as a legal justification for all their ...
Sayfa 135
... holy land , but also faced the problems of exactly which lands were holy , and precisely what this meant in practice . These were questions which Ebu's - su'ud had to answer : ( 27 ) Are all the Arab realms Holy Land , or does it have ...
... holy land , but also faced the problems of exactly which lands were holy , and precisely what this meant in practice . These were questions which Ebu's - su'ud had to answer : ( 27 ) Are all the Arab realms Holy Land , or does it have ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Sık kullanılan terimler ve kelime öbekleri
Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's