Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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Sayfa 237
... killer , but only external appearances . The definition of a deliberate killing or wounding is one where the assailant uses an offensive weapon ( ala jariha ) such as a sword , the weapon itself being proof of intent . Quasi - intent is ...
... killer , but only external appearances . The definition of a deliberate killing or wounding is one where the assailant uses an offensive weapon ( ala jariha ) such as a sword , the weapon itself being proof of intent . Quasi - intent is ...
Sayfa 253
... killer is known . When the killer is unknown , the community or the owner of the property where the corpse was found , is liable . If , however , the corpse has no signs of wounding , there is no liability . This rule applies in the ...
... killer is known . When the killer is unknown , the community or the owner of the property where the corpse was found , is liable . If , however , the corpse has no signs of wounding , there is no liability . This rule applies in the ...
Sayfa 266
... killer's communal group was liable to pay blood - money , obviously because communal groups , as they appear in the pages of the jurists , did not exist in the real world . He left it to the killer to raise the money in whatever way he ...
... killer's communal group was liable to pay blood - money , obviously because communal groups , as they appear in the pages of the jurists , did not exist in the real world . He left it to the killer to raise the money in whatever way he ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's