Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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81 sonuçtan 1-3 arası sonuçlar
Sayfa 242
... person who planted the stone , and not with the person who dug the well . If a person tells an assassin to kill somebody , then it is the assassin and not the person who instructed him who is liable . The assassin is exempt only if he ...
... person who planted the stone , and not with the person who dug the well . If a person tells an assassin to kill somebody , then it is the assassin and not the person who instructed him who is liable . The assassin is exempt only if he ...
Sayfa 243
... person digs a well or places a rock in the public road , and a person is destroyed as a result , his communal group must pay blood - money . If an animal is destroyed , he pays compensation from his own property . " The same rule ...
... person digs a well or places a rock in the public road , and a person is destroyed as a result , his communal group must pay blood - money . If an animal is destroyed , he pays compensation from his own property . " The same rule ...
Sayfa 255
... person who is not the immediate cause of the accident , is perhaps reasonable in cases where the death is unin- tended . However , in strict Hanafi law , where a person kills deliberately at the command of another , the person who gave ...
... person who is not the immediate cause of the accident , is perhaps reasonable in cases where the death is unin- tended . However , in strict Hanafi law , where a person kills deliberately at the command of another , the person who gave ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Sık kullanılan terimler ve kelime öbekleri
Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's