Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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70 sonuçtan 1-3 arası sonuçlar
Sayfa 30
... shari'a . This term has both a metaphysical and a practical usage . In the metaphysical sense , the shari'a is the Law of God , which is ultimately unknowable . The science of jurisprudence ( figh ) represents the efforts of the jurists ...
... shari'a . This term has both a metaphysical and a practical usage . In the metaphysical sense , the shari'a is the Law of God , which is ultimately unknowable . The science of jurisprudence ( figh ) represents the efforts of the jurists ...
Sayfa 95
... shari'a and , more boldly still , projected an image of the person of the Sultan as the agent through whom God put into effect the shari'a on this earth . This notion that it is the Sultan who ' makes manifest the Exalted Word of God ...
... shari'a and , more boldly still , projected an image of the person of the Sultan as the agent through whom God put into effect the shari'a on this earth . This notion that it is the Sultan who ' makes manifest the Exalted Word of God ...
Sayfa 98
... shari'a . This is a view for which the Hanafi jurists provide no justification since , in their opinion , they are themselves the sole interpreters of the shari'a , and only in four areas of the law does the monarch exercise unmediated ...
... shari'a . This is a view for which the Hanafi jurists provide no justification since , in their opinion , they are themselves the sole interpreters of the shari'a , and only in four areas of the law does the monarch exercise unmediated ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's