Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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Sayfa 143
... trusts . In practice , the conversion of moveables became widespread and not confined to small donations . Moveables often , in fact , formed all or part of the capital endowment of a trust . It seems that , in particular , the ...
... trusts . In practice , the conversion of moveables became widespread and not confined to small donations . Moveables often , in fact , formed all or part of the capital endowment of a trust . It seems that , in particular , the ...
Sayfa 147
... trust makes him hesitant to accept collective memory as the decisive factor in maintaining the boundaries of land belonging to a trust or to an individual , even though this was the customary form of evidence in boundary disputes : ( 8 ) ...
... trust makes him hesitant to accept collective memory as the decisive factor in maintaining the boundaries of land belonging to a trust or to an individual , even though this was the customary form of evidence in boundary disputes : ( 8 ) ...
Sayfa 160
... trusts were commonplace . Not only did wealthy ecclesiastical institutions continue to exist , but Ebu's - su'ud had to issue a special instruction to his fatwa clerks ' not to say " trust for a church " , because trust for a church is ...
... trusts were commonplace . Not only did wealthy ecclesiastical institutions continue to exist , but Ebu's - su'ud had to issue a special instruction to his fatwa clerks ' not to say " trust for a church " , because trust for a church is ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's