Ebu's-su'ud: The Islamic Legal TraditionEdinburgh University Press, 1997 - 288 sayfa The Jurist Ebu's-su`ud (c1490-1574) occupies a key position in the history of Islamic Law. He was a scholar who, for forty years, occupied successfully the senior judicial positions in the Ottoman Empire. Confronting the problem of reconciling classical Islamic jurisprudence with the day-to-day legal needs of an empire, he earned an enduring reputation as the jurist who harmonised the Holy Law of Islam with secular practice. The book examines the substance of this reputation by showing, through Ebu's-su`ud's writings, how he adapted classical Islamic legal doctrine to contemporary needs. |
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43 sonuçtan 1-3 arası sonuçlar
Sayfa 26
... woman : ( 2 ) [ Sarakhsi ] said : It has come down to us from the Apostle of God [ Muhammad ] ( may God bless him and give him peace ) that he said : ' A female slave should not be taken in marriage in addition to a free woman ' . This ...
... woman : ( 2 ) [ Sarakhsi ] said : It has come down to us from the Apostle of God [ Muhammad ] ( may God bless him and give him peace ) that he said : ' A female slave should not be taken in marriage in addition to a free woman ' . This ...
Sayfa 172
... woman has not consented , and the other because the guardian has not given his permission . With this problem solved , the answer to the supplementary question , which was clearly the enquirer's major concern , is simple : In which case ...
... woman has not consented , and the other because the guardian has not given his permission . With this problem solved , the answer to the supplementary question , which was clearly the enquirer's major concern , is simple : In which case ...
Sayfa 227
... woman is liable only if she herself set the horse free . If it broke free because she could not control it , then the horse itself is the cause of the loss , and the woman owes nothing . In both of these cases , however , Ebu's - su'ud ...
... woman is liable only if she herself set the horse free . If it broke free because she could not control it , then the horse itself is the cause of the loss , and the woman owes nothing . In both of these cases , however , Ebu's - su'ud ...
İçindekiler
The Ottoman Empire the Law and Ebussuud | 3 |
sharia and qanun | 24 |
The Sultan and Legal Sovereignty | 65 |
Telif Hakkı | |
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Abu Hanifa Abu Yusuf al-Fatawa al-Hidaya al-Marghinani Anatolia Answer aqches areas Ata'i authority Bayezid II belonging blood-money Caliph cash cause century claim compensation compurgation contract damage dirhams divorce dower Ebu's Ebu's-su'ud effect example fatwas fief fief-holder fixed penalties fornication founder give guardian Hada'iq Hanafi jurists Hanafi law Hanafi rules Hanafi theory Hanafi tradition heirs Hidaya Hind holy homicide husband Ibid Ibn Bazzaz Imam Imperial Press infidels Islamic law Istanbul jurisprudence jurists Kemalpashazade kharaj killer killing land law-book liable licit maintenance Manq marriage married Mehmed Military Judge mosque Mufti Muslim occupier offences opinion Ottoman Empire Ottoman Sultan owner ownership payment peasants permissible person prayer problem punishment Qadikhan qanun question Quran ruler Rumelia Safavids secular Shafi'i Shaibani shari'a sheikhu'l-islam slave status su'ud Süleyman Süleymaniye Sultanic decree talion taxation texts theft tithe treasury tribute trust Uriel Heyd usurpation valid wife woman Zeyd Zeyd's