« ÖncekiDevam »
Trials of mind on the doctrine of unconditional election and
reprobation, and a gracious deliverance from a despairing
mind, by God's appearing by his Spirit.- Page 12 to 18.
Religious reflections while in the army, and a convincement
of the impropriety of war; retirement from the army,
Temptations tu disbelieve the existence of a God and Sa.
viour overcome. The Jewish dispensation preferable to
gospel too frequently prostitute their functions by light
and trifling conversation.--97--100. Duty shown by the vision of the night.--101--105.
CHAP. VI. First public testimony against the ordinances, and the op
position met with, of some in society.-106-117. By doubts and fears reduced to distrust a religious attainment and every witness known.Confirmation by the rer. elation of God's Spirit at noon-dayı.118—128.
CHAP. VII Delay of duty, and adversity considered to be in answer to
prayer.--Untimely vocal prayer, reproved.--131--139. Adversity considered as instruction.--The use of the sacra.
ment attempted for the last time.--140--148. The pretended benefit of the sacrament found to be ground.
less, by the examination of others, and a dismission from
gave instructions to his people, from the patriarchal time, to tbe time of the apostles and early christians. A letter from society; ordination refused, with an acquaintance with Friends.--166--180.
PLEA ON BAPTISM.
from, and what man must be restored to.-188—197. The tabernacle and offerings, with the washing of water and
the anointing of oil, taught the worshippers that mankind were polluted, and what they must be, to be restored to
the image of God.-197--199. Baptism under the law of Moses. The term gospel rejec
ted, and the term kingdom of heaven shown to be most proper, to show the distinguishing line between the legis. jation of Moses and Cbrist, and John a prophet, and by birth a priest, and in life restricted by the law. John come to make kdown Christ. John preached the baptism of repentance, not water baptism ; 'by repentance a peo
ple was made ready for the Lord. 206--217.
baptized under the law. The kingdom of God, or the kingdom of heaven, preached by John, by Christ and his disciples as yet to come. Christ did not teach water baptism. 221---227. Christ's transfiguration on the mount, taught his disciples
that the kingdom of Christ was yet to come, and that the law dispensation could not end until Christ was crucified, Mark, xi. 30. Luke, vii. 30; hence no reference to the bapo tism of water. John come in the way of righteousness,
Matt. xxi. 32.-228---232. Christ suffered according to prophecy, in the last of Daniel's
weeks, and the order of the tabernacle; the rending of the vail plainly shows when the proper christian dispensation commenced, and shows that water baptism, with other things, were under the law till then. 233 240,*
CHAP. III. The commission given to the apostles, Matth. xxviii, 19, did
not include water baptism, but the baptism of the Spirit ; a baptizing virtue which was to attend the preaching done
by the influence of the Spirit. 241 260. Five reasons why the commission should dat be received for water baptism. 261 268.
CHAP. IV. The apostles were men of religious prejudice, as well
as other meu. Cornelius and bis household the first and the last instance of Gentile baptism. The three thousand (Acts ii. 41.) were Jews, The Samaritans were Jews. The Corinthians, the Eunuch, Lydia and the Jailor were Jews, the twelve baptized by Paul, (Acts xix. 5.) were Jews. The council of elders and brethren at Jerusalem clear the Gentiles from baptism by water with other things. 269 285. The apostle Panl was not sent to baptize with water, and
he believed in the one baptism of the Spirit as the one, and only christian baptism, Rom. vi. 4. 1 Peter, iii. 21. 1 Cor. x. 2, have no reference to the baptism of water, 986. S02.
CHAP. V. Christians disagree on the sacrament. The eucharist and
sacrament, not mentioned in the scriptures of truth. Papists, Lutber's and Calvin's notion about the sacrament; their jealousy towards each other manifested in the great sacramental contest in Germany. 303 318.
CHAP. VI. Jesus Christ did not say of the bread and wine," do this
till I come.' The bistorical account of the Jew's passo over compared with the scripture, showing that Christ's eating with the disci ples was of the passover, and that nothing of a sacramental nature was enjoined.-317--346.
CHAP. VII. The breaking of bread mentioned in the scripture was done only at a Jewish feast or at a common family meal, Luke xxiv. 30. Acts ii. 24, 26.-XX. 7.-1 Cor. xi. have no allusion to a sacrament.--347-364.
CHAP. VIII. The use of bread and wine, and water baptism is but one
with the ceremonial law of the Jews.-565-368. The sacraments could not be enjoined on christians with
out adding to the covenant made with Abraham, contrary to the oath of God.-369-372. The gospel sabbath transgressed by the sacramental observ.
ance, and christians forbade to touch, taste, or handle of all such things as perish with the using.-373-394.
ON THE SCRIPTURES.
CHAP. IX. Three opinions relative to the use and intention of the
scriptures.-395-406. The scriptures are not so much as one stone in the founda
tion upon which God hath made man's salvation dependant, but the inward light, or the Spirit is the sure guide into all truth. The scriptures are not the word of God; they show what the word of God is.-407-431.
CHAP. X. The ecclesiastical succession cannot be proved without ad
mitting the church of Rome, to be the true church. The wickedness of the papists, and the pretensions of protestants on ordination, found to be but pretensions.
432-440. The laying on of hands without proper authority, and with. out grace.
The Spirit gives a proper qualification for a minister of the gospel.-441-443.
THE CONCLUSTON. Recapitulation, with a few remarks, showing that christian
duty cunsists, 1stly, in love to God, edly, in loro to make 444_453.