The History of the Reformation in the Church of Christ: Continued from the Close of the Fifteenth CenturyM. W. Dodd, 1847 - 557 sayfa |
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ancient apostles Archbishop assembly authority auto da fé bishops cantons Cardinal Charles Christian Church of England civil clergy commenced condemned Confession controversy convened convocation corruptions council court crown Dauphiny declared Diet divine doctrines dominions Duke ecclesiastical edict Elector emperor empire England established Europe exercised faith Farel Father favor France French Gallican Church Germany God's Gospel Henry VIII heresy heretics Hierarchy Holy Jesus Christ jurisdiction king king's kingdom Lord Louis Louis XII Luther maintained marriage Mary measures ment monks nobility Papal Papists Parliament Parliament of Paris party peace period persecution Philip political pontiff Pope Pope Paul III Popery Popish preached prelates prerogatives priests princes principles Protestant punishment queen received Reformation reign religion religious rites Roman Rome Romish sacrament says Hume Scotland Scriptures sixteenth century Sorbonne sovereign Spain spiritual statute superstition supremacy throne tion truth unto Vaudois Waldenses word worship zeal Zurich Zwingle
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Sayfa 377 - our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings: Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification. OF GOOD WORKS.
Sayfa 34 - themselves to be wise, they became fools; and changed the glory of the incorruptible God into an image made like to corruptible man"" Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves
Sayfa 379 - of most unclean living, no less perilous than desperation. Furthermore, we must receive God's promises in such wise as they be generally set forth to us in Holy Scripture; and, in our doings, that will of God is to be followed which we have expressly declared unto us in the word of God. OF
Sayfa 380 - The Romish doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God. * The
Sayfa 384 - Bishops, priests and deacons are not commanded by God's law either to vow the estate of single life, or to abstain from marriage. Therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness. OF
Sayfa 380 - General councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and word of God,) they may err, and sometimes have erred, even in
Sayfa 382 - forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed, and grace increased by virtue of prayer unto God. The baptism of young children is in any wise to be retained in the Church, as most agreeable with the institution of Christ. OF THE LORD'S SUPPER.
Sayfa 39 - nation, and kindred, and tongue, and people; saying, with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come; and worship him that made heaven, and earth,
Sayfa 382 - or to be carried about; but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith. OF
Sayfa 384 - That person which by open denunciation of the Church is rightly cut off from the unity of the Church, and excommunicated, ought to be taken of the whole multitude of the faithful as an heathen and publican, until he be openly reconciled by penance, and received into the Church by a Judge that hath authority thereunto.