An Introduction to the Principles of Morals and Legislation, 1. ciltW. Pickering, 1823 - 279 sayfa Bentham's treatise on the foundations of law and government. |
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action antipathy appear applied B. I. tit benevolence biases called cern CHAP ciple circum circumstances common commonly connexion consequences corresponds cumstances danger deemed degree depravity desire of amity dissocial distinguished effects Example exciting cause fluence force frame of body good-will happen incident influence instance intention JEREMY BENTHAM kind legislation lence less love of reputation matter means mind moral sanction nature ness neutral sense nexions niary objects occasion offence pain and pleasure pains of privation particular pathy pecuniary perhaps person plea pleasure or pain pleasures and pains positive pains present primary principle of asceticism principle of utility produced punishment question racter radical frame Ravaillac regard religion respect robbery secondary mischief self-regarding sensibility sort of motive spect stances standing tutelary strength styled supposed sures sympathy tendency tentional termed thing tion tive tutelary motives Tyrrel unconformable word
Popüler pasajlar
Sayfa 3 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question; or, what is the same thing in other words, to promote or to oppose that happiness.
Sayfa 2 - ... in all we say, in all we think: every effort we can make to throw off our subjection will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire, but in reality he will remain subject to it all the while. The principle of utility...
Sayfa 52 - Of the value of each distinguishable pleasure which appears to be produced by it in the first instance. 3. Of the value of each pleasure which appears to be produced by it after the first. This constitutes the fecundity of the first pleasure and the impurity of the first pain. 4. Of the value of each pain which appears to be produced by it after the first.
Sayfa 31 - The fairest and openest of them all is that sort of man who speaks out, and says, I am of the number of the Elect: now God himself takes care to inform the Elect what is right: and that with so good effect, that let them strive ever so, they cannot help not only knowing it but practising it.
Sayfa 6 - Of an action that is conformable to the principle of utility one may always say either that it is one that ought to be done, or at least that it is not one that ought not to be done. One may say also, that it is right it should be done; at least that it is not wrong it should be done; that it is a right action; at least that it is not a wrong action. When thus interpreted, the words ought, and right and wrong, and others of that stamp, have a meaning: when otherwise, they have done.
Sayfa 5 - A measure of government (which is but a particular kind of action, performed by a particular person or persons) may be said to be conformable to or dictated by the principle of utility, when in like manner the tendency which it has to augment the happiness of the community is greater than any which...
Sayfa 169 - Now, pleasure is in itself a good : nay, even setting aside immunity from pain, the only good: pain is in itself an evil; and, indeed, without exception, the only evil; or else the words good and evil have no meaning.
Sayfa 27 - What one expects to find in a principle is something that points out some external consideration, as a means of warranting and guiding the internal sentiments of approbation and disapprobation: this expectation is but ill fulfilled by a proposition, which does neither more nor less than hold up each of those sentiments as a ground and standard for itself.
Sayfa 29 - One man says, he has a thing made on purpose to tell him what is right and what is wrong; and that it is called a moral sense: and then he goes to work at his ease, and says, such a thing is right, and such a thing is wrong — why ? " because my moral sense tells me it is.
Sayfa 4 - The community is a fictitious body, composed of the individual persons " who are considered as constituting as it were its members. The interest of the community then is, what ? — the sum of the interests of the several members who compose it.