Origines Ecclesiasticae, Or, The Antiquities of the Christian Church and Other Works of the Rev. Joseph Bingham: With a Set of Maps of Ecclesiastical Geography to which are Now Added Several Sermons, and Other Matter, Never Before Published, 3. ciltWilliam Straker, 1834 |
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Sayfa vi
... the Catechumens . SECT . 1. The Errors and Pretences of the Romanists upon this Point.- 2. This Discipline not strictly observed in the very first Ages of the Church . - 8 . But introduced about the Time vi CONTENTS .
... the Catechumens . SECT . 1. The Errors and Pretences of the Romanists upon this Point.- 2. This Discipline not strictly observed in the very first Ages of the Church . - 8 . But introduced about the Time vi CONTENTS .
Sayfa vii
... OBSERVED IN THE TRATION OF BAPTISM IN THE PRIMITIVE CHURCH . CHAP . I. Of the several names and appellations of Baptism in the Primitive Church . SECT . 1. THE names of Baptism most commonly taken from the Spiritual Effects of it . - 2 ...
... OBSERVED IN THE TRATION OF BAPTISM IN THE PRIMITIVE CHURCH . CHAP . I. Of the several names and appellations of Baptism in the Primitive Church . SECT . 1. THE names of Baptism most commonly taken from the Spiritual Effects of it . - 2 ...
Sayfa xiv
... observed in the practice of the Church in training up the catechumens , and preparing them for baptism ; premising something concerning the several names that were given them . They were called catechu- mens from the Greek words ...
... observed in the practice of the Church in training up the catechumens , and preparing them for baptism ; premising something concerning the several names that were given them . They were called catechu- mens from the Greek words ...
Sayfa 12
... observed , those were commonly the most tractable and the best proficients , who were the most conversant in the Holy Scriptures . For which reason they made it one part of the catechumens ' care to exercise themselves in the knowledge ...
... observed , those were commonly the most tractable and the best proficients , who were the most conversant in the Holy Scriptures . For which reason they made it one part of the catechumens ' care to exercise themselves in the knowledge ...
Sayfa 17
... observed by Pachymeres , in his comment upon the foresaid place of Dionysius . SECT . 7. - Partly by frequent Examinations , in which such as approved themselves had the Name of Electi . When their names were thus registered , then ...
... observed by Pachymeres , in his comment upon the foresaid place of Dionysius . SECT . 7. - Partly by frequent Examinations , in which such as approved themselves had the Name of Electi . When their names were thus registered , then ...
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admitted adult persons Ambrose ancient Apostles Arians Austin autem Bapt baptism baptismum baptistery Basil bishop called canon Catech catechumens Catholic ceremony chap chrismate Christian Chrys Chrysostom Church communion confession Constit council council of Carthage cùm custom Cypr Cyprian Cyril Cyril of Jerusalem deacons discourse divine doctrine Donatists Easter Eccles Ecclesia ejus Eliber enim etiam eucharist faith Father Fide fidei Gregory Nazianzen heathen heaven heretics Hieron Holy Ghost imposition of hands infants Irenæus Jerom Justin Martyr learned Lord Martyr mysteries necessity Nicene Creed nisi Novatians observed practice prayer presbyters priest profession quæ quia quod reason rebaptised received remission of sins renunciation resurrection sacrament sacramentum salvation Sancti says SECT speak Spirit sunt Tertul Tertullian Theodoret things thou tion tism Trinity unction verò words δὲ εἰς καὶ τὴν τῆς τὸ τῷ τῶν
Popüler pasajlar
Sayfa 83 - I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible ; and in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
Sayfa 34 - WHOSOEVER SHALL CONFESS ME BEFORE MEN, HIM WILL I CONFESS BEFORE MY FATHER WHICH is IN HEAVEN...
Sayfa 153 - Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Sayfa 90 - For the right faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and man. God of the substance of the Father, begotten before the worlds : and man of the substance of his mother, born in the world. Perfect God, and perfect man : of a reasonable soul, and human flesh subsisting.
Sayfa 58 - And we own and believe in Jesus Christ, his beloved and only begotten Son, in whom he is well pleased ; who was conceived by the Holy Ghost, and born of the Virgin Mary...
Sayfa 53 - Mary, suffered under Pontius Pilate, was crucified, dead, and buried ; he descended into hell ; the third day he rose again from the dead ; he ascended into heaven, and sitteth at the right hand of God the Father Almighty ; from thence he shall come to judge the quick and the dead.
Sayfa 83 - And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end.
Sayfa 208 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
Sayfa 336 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not : for he that is not against us is for us.
Sayfa 80 - He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into Heaven, and sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead, whose Kingdom shall have no end.