Letters to a Friend: On the Evidences, Doctrines, and Duties, of the Christian Religion, 2. ciltBaldwin and Cradock, 1829 |
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Sayfa 2
... reason , and who cherish erroneous conceptions of the dignity of man , that though they are so plainly stamped in the universal character and conduct of mankind , that " he “ who runs may read ; " yet they require to be asserted ...
... reason , and who cherish erroneous conceptions of the dignity of man , that though they are so plainly stamped in the universal character and conduct of mankind , that " he “ who runs may read ; " yet they require to be asserted ...
Sayfa 5
... reason of this , " may an in- quirer after scriptural truth often say , " but it is God " who declares it ; I receive it on his authority , and I 66 humbly rely upon the promise , that what I know not " now , I shall know hereafter ...
... reason of this , " may an in- quirer after scriptural truth often say , " but it is God " who declares it ; I receive it on his authority , and I 66 humbly rely upon the promise , that what I know not " now , I shall know hereafter ...
Sayfa 13
... reason is evident . The re- ception of religious truth depends on the state of the heart , not on that of the intellect ; and hence it has happened that though some men of enlarged intellect have had hearts in which the seeds of grace ...
... reason is evident . The re- ception of religious truth depends on the state of the heart , not on that of the intellect ; and hence it has happened that though some men of enlarged intellect have had hearts in which the seeds of grace ...
Sayfa 19
... reason of " these different assertions of men is this , that the holy writers in differ- " ent texts , pursuing different subjects , and speaking to different per- 66 sons , sometimes SEEM to favour each of these two opinions ; and men ...
... reason of " these different assertions of men is this , that the holy writers in differ- " ent texts , pursuing different subjects , and speaking to different per- 66 sons , sometimes SEEM to favour each of these two opinions ; and men ...
Sayfa 27
... reason : while in the Hebrew Scriptures , the word used for man as the son of Adam , is Enosh , indicating that he is " sorry , wretched , and incurably sick . " Seve- ral modern philosophers , however , and some modern Divines ...
... reason : while in the Hebrew Scriptures , the word used for man as the son of Adam , is Enosh , indicating that he is " sorry , wretched , and incurably sick . " Seve- ral modern philosophers , however , and some modern Divines ...
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Acts affirm apostles assertion atonement believe Bishop blessed blood body called cause Cerinthus Christian church corruption creature dead death declared Deity delight deny Divine grace doctrine doth duties earth Epistle eternal everlasting evil exhorted faith Father Faustus Socinus favour flesh give glory God's Gospel grace happiness hath heart heaven Holy Spirit honour human infinite influence Irenæus Jesus Christ Jews John justified Justin Martyr knowledge language letter live mankind Matt matter means ment mercy Messiah mind nature notion obedience objects OLINTHUS GREGORY ourselves passages Paul perfect persons philosophers Polycarp prayer present promise prophets Prov reason religion religious remarkable render repentance respect resurrection righteousness sacrifice salvation Saviour says Scripture sense sentiments sincere sins Socinians Son of God soul soul sleep speak suffer Tertullian Testament thee things thou tion true truth Unitarian unto virtue wisdom word worship
Popüler pasajlar
Sayfa 13 - Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Sayfa 94 - Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end.
Sayfa 303 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Sayfa 310 - And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment ; but ye shall hear the small as well as the great ; ye shall not be afraid of the face of man ; for the judgment is God's : and the cause that is too hard for you, bring it unto me, and I will hear it.
Sayfa 307 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Sayfa 311 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Sayfa 264 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Sayfa 311 - Whosoever therefore resisteth the power, resisteth the ordinance of God : and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Sayfa 94 - But unto the son He saith, Thy throne, O God, is for ever and ever : a sceptre of righteousness is the sceptre of Thy kingdom.