Psychological Review, 2. ciltJames Mark Baldwin, James McKeen Cattell, Howard Crosby Warren, John Broadus Watson, Herbert Sidney Langfeld, Carroll Cornelius Pratt, Theodore Mead Newcomb American Psychological Association, 1895 The journal publishes articles that make important theoretical contributions to any area of scientific psychology. The APA provides access to the tables of contents for the current and previous issues. Manuscript submission guidelines and subscription details are available. |
Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
æsthetic Alcan analgesia analgesic aphasia appear aspect association attention belief brain called color conception consciousness coördination criticism direction distinct effect elements emotion error ethical existence experience experimental explain fact feeling fovea function give hallucinations hand HUGO MÜNSTERBERG hyperalgesia idea imitation individual intensity interest JOSIAH ROYCE judgment light logical matter means memory ment mental metaphysics method mind moral movement nature normal object observers organic original pain perceived perception persons phenomena philosophical skepticism philosophy Philosophy of Mind physical physiological Pierre Janet pleasure position present principle processes Prof Professor psychical psychology question reaction-time reality red nucleus regard relation retina REVIEW seems self-consciousness sensation sense sensory Shadworth Hodgson social space square stimulus suggestion tactile tendency theory things thought tion Titchener University visual purple words Wundt
Popüler pasajlar
Sayfa 15 - ... we feel sorry because we cry, angry because we strike, afraid because we tremble, and not that we cry, strike, or tremble because we are sorry, angry, or fearful, as the case may be.
Sayfa 634 - Leaving the dry and technical details of science, which are of chief concern to specialists, to the journals devoted to them, the...
Sayfa 359 - The natural way of conceiving all this is under the symbolic form of a braincell played upon from two directions. Whilst the object excites it from without, other brain-cells, or perhaps spiritual forces, arouse it from within. The latter influence is the "adaptation of the attention.
Sayfa 15 - ... funny,' they persist in replying that the thing proposed is a physical impossibility, and that they always must laugh if they see a funny object. Of course the task proposed is not the practical one of seeing a ludicrous object and annihilating one's tendency to laugh. It is the purely speculative one of subtracting certain elements of feeling from an emotional state supposed to exist in its fulness, and saying what the residual elements are.
Sayfa 295 - Human beings in society have no properties but those which are derived from, and may be resolved into, the laws of the nature of individual man.
Sayfa 101 - There are two ways of knowing things, knowing them immediately or intuitively, and knowing them conceptually or representatively. Although such things as the white paper before our eyes can be known intuitively, most of the things we know, the tigers now in India, for example, or the scholastic system of philosophy, are known only representatively or symbolically.
Sayfa 104 - To know immediately, then, or intuitively, is for mental content and object to be identical. This is a very different definition from that which we gave of representative knowledge; but neither definition involves those mysterious notions of self-transcendency and presence in absence which are such essential parts of the ideas of knowledge, both of philosophers and of common...
Sayfa 102 - The pointing of our thought to the tigers is known simply and solely as a procession of mental associates and motor consequences that follow on the thought, and that would lead harmoniously, if followed out, into some ideal or real context, or even into the immediate presence, of the tigers.
Sayfa 103 - ... hope you may agree with me now that in representative knowledge there is no special inner mystery, but only an outer chain of physical or mental intermediaries connecting thought and thing. To know an object is here to lead to it through a context which the world supplies.
Sayfa 27 - Chapter xrv are true, then it follows that the great cerebral difference between habitual and reasoned thinking must be this: that in the former an entire system of cells vibrating at any one moment discharges in its totality into another entire system, and that the order of the discharges tends to be a constant one in time; whilst in the latter a part of the prior system still keeps vibrating in the midst of the subsequent system, and the order — which part this shall be, and what shall be its...