God, Freedom, and EvilEerdmans, 21 Mar 1989 - 122 sayfa In his discussion of natural theology (arguments to prove the existence of God) and natural atheology (arguments for the falsehood of theistic belief) Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, and the problem of evil as the most important representative of natural atheology. Accessible to serious general readers. |
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action actual world affairs consisting Alvin Plantinga Anselm's argument atheologian bachelor believed at T1 broadly logical sense broadly moral Christian claim conceived concept cosmological argument course create a world Curley Curley's denial entails essence essentially omniscient example fact follows free creatures Free Will Defense free with respect God's existence God's power greater greatest possible held a false hence implicitly contradictory impossible includes inconsistent instantiated Kronos Leibniz Mackie Maurice maximal excellence maximal world segment morally perfect morally significant natural evil natural theology Nature of Necessity necessarily false necessarily true obtain omnipotent ontological argument perhaps permitting evil person philosophers Plantinga possible world power at T2 power to create predicate premise problem of evil properly eliminate question Raquel Welch refrain significantly free Smedes snubnosed Socrates suffers from transworld superbachelor T1 that Jones teleological argument theist theodicy thing transworld depravity understanding world containing moral world-indexed properties wrong with respect
