Messianic Mystics

Ön Kapak
Yale University Press, 1 May 2000 - 451 sayfa
In this stimulating book, one of the world's leading scholars of Jewish thought examines the long tradition of Jewish messianism and mystical experience. Moshe Idel calls upon his profound knowledge of ancient and medieval texts and of Jewish, Christian, Islamic, and Eastern sources to uncover new perspectives on the nature and development of Jewish messianism. He shows that, contrary to Gershom Scholem's view that mysticism and messianism are incompatible religious tendencies, they are in fact closely related spiritual phenomena. Messianism regularly emerges from mystical experiences, Idel contends.

Exploring the interplay of Jewish messianism and mysticism from the twelfth through the eighteenth centuries, the book looks closely at pivotal figures and movements, including Abraham Abulafia, Sabbatai Sevi, and hasidism. Idel discerns three types of messianism--theosophical-theurgical, ecstatic, and talismanic--and through these demonstrates that Kabbalah, from the very beginning, was messianically oriented. He counters the common belief that messianism typically arises as a response to such calamities as the expulsion of the Jews from Spain in 1492 and shows that messiahs often gain great popularity in times of political tranquility. Idel also finds that Jewish messianic and mystical experience bears a much greater resemblance to Christian messianism than has been recognized before.
 

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Sayfa 26 - Myth will here be taken to mean what the history of religions now finds in it: not a false explanation by means of images and fables, but a traditional narration which relates to events that happened at the beginning of time and which has the purpose of providing grounds for the ritual actions of men of today...
Sayfa 27 - General Theory of Cultural Interpretation." Or, rather, one can, but there appears to be little profit in it, because the essential task of theory building here is not to codify abstract regularities but to make thick description possible, not to generalize across cases but to generalize within them.
Sayfa 31 - Jewish Messianism is in its origins and by its nature - this cannot be sufficiently emphasized - a theory of catastrophe. This theory stresses the revolutionary, cataclysmic element in the transition from every historical present to the Messianic future...
Sayfa 8 - into the middest/ in medias res, when they are born; they also die in mediis rebus, and to make sense of their span they need fictive concords with origins and ends, such as give meaning to lives and to poems.

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