Biblical Commentary on the Gospels ... and on the Acts of the Apostles ... |
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Abraham according apostles appears applied belongs called certainly Christ circumstance comp Compare connected connexion contrary contrast death denotes disciples discourse divine doctrine earthly Evangelist evil expression external faith Father favour given Gospel Gospel of John Hence Herod Antipas Holy idea inasmuch individual Irenæus Jerusalem Jesus Jews John John iii kingdom kingdom of God latter Logos Lord Lücke Luke Luke xix manifestation Mark marriage Matthew means merely Messiah narrative nature occurs Old Testament parable parallel Parousia passage peculiar Pharisees prophets Redeemer reference regard relation remarks on Matt representation represented respecting resurrection Sadducees Saviour Schleiermacher Scripture sense seqq soul spiritual stands synoptical gospels term Theocracy thing Tholuck tion TOû true truth understood verses viii whole words xvii xviii xxii xxiv εἰς ἐν καὶ τὴν τῆς τὸν τοῦ Θεοῦ τῶν
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Sayfa 502 - Thou art not yet fifty years old, and hast Thou seen Abraham?" Jesus said unto them, "Verily, verily, I say unto you, before Abraham was, I am.
Sayfa 502 - I shall see him, but not now ; I shall behold him, but not nigh : there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Sayfa 518 - Him that sent me while it is day .... as long as I am in the world, I am the light of the world.
Sayfa 23 - ... ah !" the old man would exclaim, at every few sentences, and seemed all eye and ear. Yacooetar then told him of his resurrection, and the charge he had given to his disciples, to give his talk to all the world, and tell them to throw away their bad hearts and come to him — of his ascension, and the pouring out of the Spirit on the day of pentecost, and then told him of the scenes of a future judgment, and the final destiny of the righteous and wicked after death. When he had finished, (and...
Sayfa 85 - Fritz., Bleek, Lutter., Keim, Godet. Olsh. : "Of that reference to infant baptism which it is so common to seek in this narrative, there is clearly not the slightest trace to be found.
Sayfa 260 - The word yeved is not used in the sense of nation in any one passage, either of the New Testament or of the profane writers. If it relates to a particular people, for example to Israel, then it signifies the members of that people living at a particular time.
Sayfa 541 - Those,' says Olshausen on St. John x. 30, ' who would entertain the hypothesis — at once Arian, Socinian, and nationalistic — that êv еичи refers only to unity of will, not of nature, should not forget that true unity of will without unity of nature is something inconceivable. Hence, if Christ speaks of unity of will between Himself and His people, this can subsist only so far as such unity of will has been rendered possible to them by a previous communication of His nature
Sayfa 208 - We see from this subject the meaning of that part of the second commandment, which speaks "of visiting the iniquities of the fathers upon the children, to the third and fourth generation.
Sayfa 225 - The first reason," he writes, " why the •declarations of Christ respecting the near approach of His Coming, although they were not realized in their utmost sense, yet involved no error, is this — that it is an essential ingredient in the doctrine of the Advent of Christ that it should be considered every moment possible, and that believers should deem it every moment probaUs. To have taught it so that it should have pointed to an indefinite distance would have robbed it of its ethical significance.
Sayfa 230 - Matt. xxiv. 3, 27, 37, 39; 1 Cor. xv. 23; 1 Thess. ii. 19; iii. 13; iv.