Tradition Principally with Reference to Mythology and the Law of NationsBurns, Oates,, 1872 - 431 sayfa |
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Sık kullanılan terimler ve kelime öbekleri
according Amphictyonic ancient antiquity appears argument Aryan Bacchus Baring Gould believe Berosus Bryant Bunsen called Catlin ceremonies Chaldæans Chinese Chronicle chronology civilisation Colonel Macdonell commencement common Compare connection custom deities Deluge Deucalion divine dynasties earth Egypt Egyptian evidence existence exogamy fact father G. C. Lewis Gainet gods Greece Greek heaven Hesiod Hist Homer human race idea Indians instance Janus kings Klaproth Latin league law of nations legend Lepchas Lord Lubbock M'Lennan man-bull Mandan Manetho mankind Max Müller monotheism moral mythology myths nature Nimrod Noah Oannes Ogyges origin passage patriarchal period point of view Pongol primitive Rawlinson reference regard religion religious Roman sacred Sanscrit Saturn savages says Scripture seems Sir H Sir John Sir John Lubbock Sothic cycle stone suppose temple theory tion trace tradition tribes vide infra vide supra word worship
Popüler pasajlar
Sayfa 380 - Pontiffs. That line we trace back in an unbroken series from the pope who crowned Napoleon in the nineteenth century to the pope who crowned Pepin in the eighth ; and far beyond the time of Pepin the august dynasty extends, till it is lost in the t%vilight of fable.
Sayfa 385 - For when Moses had spoken every precept to all the people according to the law, he took the blood of calves, and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you.
Sayfa 153 - And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Sayfa 5 - A great multitude of people are continually talking of the Law of Nature; and then they go on giving you their sentiments about what is right and what is wrong; and these sentiments, you are to understand, are so many chapters and sections of the Law of Nature.
Sayfa 334 - Memmi. arma antiqua manus ungues dentesque fuerunt et lapides et item silvarum fragmina rami, et flamma atque ignes, postquam sunt cognita primum. 1285 posterius ferri vis est aerisque reperta. et prior aeris erat quam ferri cognitus usus, quo facilis magis est natura et copia maior.
Sayfa 353 - Jus Gentium was, in fact, the sum of the common ingredients in the customs of the old Italian tribes, for they were all the nations whom the Romans had the means of observing, and who sent successive swarms of immigrants to Roman soil. Whenever a particular usage was seen to be practised by a large number of separate races in common, it was set down as part of the Law common to all Nations, or Jus Gentium.
Sayfa 176 - In the beginning God created heaven and earth. And the earth was void and empty, and darkness was upon the face of the deep ; and the Spirit of God moved over the waters.
Sayfa 369 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams ; and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions and governments where they are planted, though they proceed from the same fountains.