Tracts in Controversy with Dr. Priestley: Upon the Historical Question, of the Belief of the First Ages, in Our Lord's Divinity. Originally Published in the Years 1783, 1784, & 1786, Afterwards Revised and Augmented, with a Large Addition of Notes and Supplemental DisquisitionsA. Smith & Company, 1812 - 613 sayfa |
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Adrian affirm alleged ancient antiquity apostles argument Arian assertion Athanasius authority Barnabas believe Belsham Bishop Horsley Calvinists Cerinthians Cerinthus Chris Christ church of Jerusalem confess confutation Corrup deny dissenters Dr Horsley Dr Priest Dr Priestley Dr Priestley's Second Ebion Ebionites Epiphanius epistle error eternal Eusebius evidence expressions faith Father flesh Gnostics gospel Greek hath Hebrew Christians Hegesippus heresy heretics Hist holy Ibid Irenæus Jesus Jewish Christians Jews Justin Justin Martyr learned Letters to Dr Logos Lord Lord's divinity maintained ment mentioned miraculous conception Mosaic law Mosheim Nazarenes notion opinion Origen orthodox particular passage person phrase Platonic Platonists Polycarp pretended Priestley's Second Letters principle proof prove quæ reason Remarks Reply says Scripture sect seems sense shew Socinian speak St Jerome St John St Paul supposed Tertullian testimony thing tians tion Trinity truth Unitarian doctrine word writer δε ἐν καὶ
Popüler pasajlar
Sayfa 233 - And they stoned Stephen, calling upon God and saying ; Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice ; Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Sayfa 355 - And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, in all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh and to all his servants and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Sayfa 447 - the memory of Calvin in high veneration ; his works have a place in my library ; and, in the study of the Holy Scriptures, he is one of the Commentators whom I most frequently consult.
Sayfa 369 - Let your light so shine before men that they, seeing your good works, may glorify your Father which is in heaven...
Sayfa 426 - The disciple is not above the master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household ? Therefore fear them not.
Sayfa 50 - God by the weak pinions of our reason, but he has been pleased to descend to us , and what Socrates said of him, what Plato writ, and the rest of the Heathen philosophers of several nations, is all no more than the twilight of revelation, after the sun of it was set in the race of Noah.
Sayfa 392 - ... your hands than those of the living. I am unwilling to say a harsh thing, and I wish to avoid it the more, lest I should be thought to return railing for railing : but really, unless you can make a better apology for yourself than I am able to suggest, you will be considered by impartial persons as a falsifier of history, and a defamer of the character of the dead, in order to serve your purpose*.
Sayfa 325 - Act, until the place of such meeting shall be certified to the bishop of the diocese, or to the archdeacon of that archdeaconry, or to the justices of the peace at the general or quarter sessions...
Sayfa 15 - Who is the image of the invisible God, the first born* of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.
Sayfa 174 - JElian colony, from which Jews were excluded. Having thus divested themselves of the form of Judaism, which to that time they had born, they removed from Pella, and other towns to which they had retired, and settled in great numbers at JElia.