Kullanıcılar ne diyor? - Eleştiri yazın
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according acid already amount ancient appear Asiatic became become body called Carbon causes century character China Chinese cold colour contains Department disease drying Emperor employed established examination fire five foreign forms four gaku give given Government hand held hospital important Japan Japanese kind kiyo known kuwa lacquer latter less means medicine meeting mentioned methods nature Nikko Notes observed obtained original Oxygen period physicians plants practice present probably published quantity received referred relating result roku shin shiū Society species specimens spirit substance taken translation treatment University urushic acid Western writer yaku Yezo Yokohama
Sayfa 112 - ... but speaking the truth in love, may grow up into him in all things, which is the head, even Christ : From whom the whole body fitly joined together, and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.
Sayfa 129 - But it is not the minds of heretics that are deteriorated most by the ban placed on all inquiry which does not end in the orthodox conclusions. The greatest harm done is to those who are not heretics and whose whole mental development is cramped and their reason cowed by the fear of heresy.
Sayfa 134 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Sayfa 134 - Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures ; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
Sayfa 116 - When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they all should pursue. 5. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.
Sayfa 130 - No one can be a great thinker who does not recognise, that as a thinker it is his first duty to follow his intellect to whatever conclusions it may lead.
Sayfa 113 - The light of the body is the eye : therefore when thine eye is single, thy whole body also is full of light ; but when thine eye is evil, thy body also is full of darkness. 35 Take heed, therefore, that the light which is in thee, be not darkness. 36 If thy whole body, therefore, be full of light, having no part dark, the whole shall be full of light ; as when the bright shining of a candle doth give thee light.
Sayfa 137 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you...
Sayfa 128 - A state of things in which a large portion of the most active and inquiring intellects find it advisable to keep the general principles and grounds of their convictions within their own breasts, and attempt, in what they address to the public, to fit as much as they can of their own conclusions to premises which they have internally renounced...
Sayfa 128 - First: the opinion which it is attempted to suppress by authority may possibly be true. Those who desire to suppress it, of course deny its truth; but they are not infallible. They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty. All silencing of discussion is an assumption of infallibility.