Kullanıcılar ne diyor? - Eleştiri yazın
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Diğer baskılar - Tümünü görüntüle
abstract action activity actual ancient animal Aristotle attainment become called character choice claim common conception conduct consciousness constitute course desire distinction duty element entire essential ethical evil evolution experience expression external facts feeling follow force freedom function give Greek guided hand happiness Hedonism hedonistic higher human idea ideal implies important impulse individual intellectual interests interpretation Justice latter less live lower man's means measure mere merely metaphysical mind moral nature necessity never object once organisation pain particular perfect person philosophy physical pleasure possible practical present principle problem Psychology pure question rational realisation reality reason recognises reflection regard relation result scientific seek seems seen sense sensibility sentient side social society soul sphere spirit task term theory things thought tion true ultimate unity universal virtue whole
Sayfa 101 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Sayfa 164 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Sayfa 400 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Sayfa 99 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.
Sayfa 97 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Sayfa 451 - The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. Sweet rose, whose hue angry and brave Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die Sweet spring, full of sweet days and roses, A box where sweets compacted lie. My music shows ye have your closes. And all must die. Only a sweet and virtuous soul, Like seasoned timber, never gives ; But though the whole world turn to coal, Then chiefly lives.
Sayfa 241 - Within himself, from more to more; Or, crown'd with attributes of woe Like glories, move his course, and show That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter' d with the shocks of doom To shape and use.
Sayfa 100 - Of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure.