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the equability of the motton under all the various temperatures of heat and cold in which the instrument may happen to be placed. The ingenuity of this last contrivance has been justly praised. Shall, therefore, a structure which differs from it, chiefly by surpassing it, be accounted no contrivance at all? or, if it be a contrivance, that it is without a contriver!

plan varled with the varying exigencies to which it is to be applied.

There is one property, however, common, 1 believe, to all eyes, at least to all which have been examined, namely, that the optic nerve enters the bottom of the eye, not in the centre or middle, but a little on one side; not in the point where the axis of the eye meets the retina, but between that point and the nose. The difference which this makes is, that no part of an object is unperceived by both eyes at the same time.

But this, though much, is not the whole: by different species of animals the faculty we are describing is possessed, in degrees suited to the different range of vision which their mode of life, and In considering vision as achieved by the means of procuring their food, requires. Birds, for in- of an image formed at the bottom of the eye, we stance, in general, procure their food by means of can never reflect without wonder upon the smalltheir beak; and, the distance between the eye and ness, yet correctness of the picture, the subtilty the point of the beak being small, it becomes ne- of the touch, the fineness of the lines. A landcessary that they should have the power of seeing scape of five or six square leagues is brought into very near objects distinctly. On the other hand, a space of half an inch diameter; yet the multifrom being often elevated much above the ground, tude of objects which it contains, are all preserved; living in air, and moving through it with great are all discriminated in their magnitudes, positions, velocity, they require, for their safety, as well as figures, colours. The prospect from Hampsteadfor assisting them in descrying their prey, a power hill is compressed into the compass of a sixpence, of seeing at a great distance; a power of which, in yet circumstantially represented. A stage coach, birds of rapine, surprising examples are given. travelling at its ordinary speed for half an hour, The fact accordingly is, that two peculiarities are passes, in the eye, only over one twelfth of an found in the eyes of birds, both tending to facili-inch, yet is this change of place in the image distate the change upon which the adjustment of the eye to different distances depends. The one is a bony, yet, in most species, a flexible rim or hoop, surrounding the broadest part of the eye; which, confining the action of the muscles to that part, increases the effect of their lateral pressure upon the orb, by which pressure its axis is elongated for the purpose of looking at very near objects. The other is an additional muscle, called the marsupium, to draw, on occasion, the crystalline lens back, and to fit the same eye for the viewing of very distant objects. By these means, the eyes of birds can pass from one extreme to another of their scale of adjustment, with more ease and readiness than the eyes of other animals.

The eyes of fishes also, compared with those of terrestrial animals, exhibit certain distinctions of structure, adapted to their state and element. We have already observed upon the figure of the crystalline compensating by its roundness the density of the medium through which their light passes. To which we have to add, that the eyes of fish, in their natural and indolent state, appear to be adjusted to near objects, in this respect differing from the human eye, as well as those of quadrupeds and birds. The ordinary shape of the fish's eye being in a much higher degree convex than that of land animals, a corresponding difference attends its muscular conformation, riz. that it is throughout calculated for flattening the

eye.

The iris also in the eyes of fish does not admit of contraction. This is a great difference, of which the probable reason is, that the diminished light in water is never too strong for the retina.

In the eel, which has to work its head through sand and gravel, the roughest and harshest substances, there is placed before the eye, and at some distance from it, a transparent, horny, convex case or covering, which, without obstructing the sight, defends the organ. To such an animal, could any thing be more wanted, or more useful?

Thus, in comparing the eyes of different kinds of animals, we see, in their resemblances and distinctions, one general plan laid down, and that

tinctly perceived throughout its whole progress; for it is only by means of that perception that the motion of the coach itself is made sensible to the eye. If any thing can abate our admiration of the smallness of this visual tablet compared with the extent of vision, it is a reflection which the view of nature leads us, every hour to make, viz. that, in the hands of the Creator, great and little are nothing.

Sturmius held, that the examination of the eye was a cure for atheism. Besides that conformity to optical principles which its internal constitution displays, and which alone amounts to a manifestation of intelligence having been exerted in the structure; besides this, which forms, no doubt, the leading character of the organ, there is to be seen, in every thing belonging to it and about it, an extraordinary degree of care, an anxiety for its preservation, due, if we may so speak, to its value and its tenderness. It is lodged in a strong, deep, bony socket, composed by the junction of seven different bones,† hollowed at their edges. In some few species, as that of the coatimondi, the orbit is not bony throughout; but whenever this is the case, the upper, which is the deficient part, is supplied by a cartilaginous ligament; a substitution which shows the same care. Within this socket it is imbedded in fat, of all animal substances the best adapted both to its repose and motion. It is sheltered by the eye-brows; an arch of hair, which, like a thatched penthouse, prevents the sweat and moisture of the forehead from running down into it.

But it is still better protected by its lid. Of the superficial parts of the animal frame, I know none which, in its office and structure, is more deserving of attention than the eyelid. It defends the eye; it wipes it; it closes it in sleep. Are there, in any work of art whatever, purposes more evident than those which this organ fulfils? or an apparatus for executing those purposes more intelligible, more appropriate, or more mechanical?

exception: Mem. Acad. Paris, 1701, p. 123.
*The eye of the seal or sea-calf, I understand, is an

Heister, sect. 89. † Mem. R. Ac. Paris, p. 117.

If it be overlooked by the observer of nature, it can only be because it is obvious and familiar. This is a tendency to be guarded against. We pass by the plainest instances, whilst we are exploring those which are rare and curious: by which conduct of the understanding we sometimes neglect the strongest observations, being taken up with others, which, though more recondite and scientific, are, as solid arguments, entitled to much less consideration.

brings it back again to its position. Does not this, if any thing can do it, bespeak an artist, master of his work, acquainted with his materials? "Of a thousand other things," say the French academicians, "we perceive not the contrivance, because we understand them only by the effects, of which we know not the causes: but we here treat of a machine, all the parts whereof are visible: and which need only be looked upon, to discover the reasons of its motion and action."

In order to keep the eye moist and clean, (which In the configuration of the muscle which, qualities are necessary to its brightness and its though placed behind the eye, draws the nictitatuse,) a wash is constantly supplied by a secretion ing membrane over the eye, there is, what the for the purpose; and the superfluous brine is con- authors, just now quoted, deservedly call a marveyed to the nose through a perforation in the vellous mechanism. I suppose this structure to bone as large as a goose-quilt. When once the be found in other animals; but, in the memoirs fluid has entered the nose, it spreads itself upon from which this account is taken, it is anatomithe inside of the nostril, and is evaporated by the cally demonstrated only in the cassowary. The current of warm air, which in the course of respi-muscle is passed through a loop formed by anration is continually passing over it. Can any other muscle; and is there inflected, as if it were pipe or outlet, for carrying off the waste liquor round a pulley. This is a peculiarity; and obfrom a dye-house or a distillery, be more mecha-serve the advantage of it. A single muscle with a nical than this is? It is easily perceived, that the eye must want moisture; but could the want of the eye generate the gland which produces the tear, or bore the hole by which it is discharged,a hole through a bone?

It is observable that this provision is not found in fish,-the element in which they live supplying a constant lotion to the eye.

It were, however, injustice to dismiss the eye as a piece of mechanism, without noticing that most exquisite of all contrivances, the nictitating membrane, which is found in the eyes of birds and of many quadrupeds. Its use is to sweep the eye, which it does in an instant, to spread over it the lachrymal humour; to defend it also from sudden injuries; yet not totally, when drawn upon the pupil, to shut out the light. The commodiousness with which it lies folded up in the upper corner of the eye, ready for use and action, and the quickness with which it executes its purpose, are properties known and obvious to every observer: but what is equally admirable, though not quite so obvious, is the combination of two kinds of substance, muscular and elastic, and of two different kinds of action, by which the motion of this membrane is performed. It is not, as in ordinary cases, by the action of two antagonist muscles, one pulling forward and the other backward, that a reciprocal change is effected; but it is thus: The membrane itself is an elastic substance, capable of being drawn out by force like a piece of elastic gum, and by its own elasticity returning, when the force is removed, to its former position. Such being its nature, in order to fit it up for its office, it is connected by a tendon or thread with a muscle in the back part of the eye: this tendon or thread, though strong, is so fine as not to obstruct the sight, even when it passes across it; and the muscle itself, being placed in the back part of the eye, derives from its situation the advantage, not only of being secure, but of being out of the way; which it would hardly have been in any position that could be assigned to it in the anterior part of the orb, where its function lies. When the muscle behind the eye contracts, the membrane, by means of the communicating thread, is instantly drawn over the fore-part of it. When the muscular contraction (which is a positive, and, most probably, a voluntary effort) ceases to be exerted, the elasticity alone of the membrane

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straight tendon, which is the common muscular form, would have been sufficient, if it had had power to draw far enough. But the contraction, necessary to draw the membrane over the whole eye, required a longer muscle than could lie straight at the bottom of the eye. Therefore, in order to have a greater length in a less compass, the cord of the main muscle makes an angle. This, so far, answers the end; but, still farther, it makes an angle, not round a fixed pivot, but round a loop formed by another muscle; which second muscle, whenever it contracts, of course twitches the first muscle at the point of inflection, and thereby assists the action designed by both.

ONE question may possibly have dwelt in the reader's mind during the perusal of these observations, namely, Why should not the Deity have given to the animal the faculty of vision at once? Why this circuitous perception; the ministry of so many means; an element provided for the purpose; reflected from opaque substances, refracted through transparent ones; and both according to precise laws; then a complex organ, an intricate and artificial apparatus, in order, by the operation of this element, and in conformity with the restrictions of these laws, to produce an image upon a membrane communicating with the brain? Wherefore all this? Why make the difficulty in order to surmount it? If to perceive objects by some other mode than that of touch, or objects which lay out of the reach of that sense, were the thing proposed; could not a simple volition of the Creator have communicated the capacity? Why resort to contrivance, where power is omnipotent? Contrivance, by its very definition and nature, is the refuge of imperfection. To have recourse to expedients, implies difficulty, impediments, restraint, defect of power. This question belongs to the other senses, as well as to sight; to the general functions of animal life, as nutrition, secretion, respiration; to the economy of vegetables; and indeed to almost all the operations of nature. The question, therefore, is of very wide extent;

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however, both external and internal, is sufficient to show that it is an instrument adapted to the reception of sound; that is to say, already knowing that sound consists in pulses of the air, we perceive, in the structure of the ear, a suitableness to receive impressions from this species of action, and to propagate these impressions to the brain. For of what does this structure consist? An external ear (the concha,) calculated, like an eartrumpet, to catch and collect the pulses of which we have spoken; in large quadrupeds, turning to the sound, and possessing á configuration, as well as motion, evidently fitted for the office: of a tube which leads into the head, lying at the root of this outward ear, the folds and sinuses thereof tending and conducting the air towards it: of a thin membrane, like the pelt of a drum, stretched across this passage upon a bony rim; of a chain of moveable, and infinitely curious, bones, forming a communication, and the only communication that can be observed, between the membrane last mentioned and the interior channels and recesses of the skull: of cavities, similar in shape and form to wind instruments of music, being spiral or portions of circles: of the eustachian tube, like the hole in a drum, to let the air pass freely into and out of the barrel of the ear, as the covering membrane vibrates, or as the temperature may be altered: the whole labyrinth hewn out of a rock; that is wrought into the substance of the hardest bone of the body. This assemblage of connected parts constitutes together an apparatus, plainly enough relative to the transmission of sound, or of the inpulses received from sound, and only to be lamented in not being better understood,

and amongst other answers which may be given | to it, besides reasons of which probably we are ignorant, one answer is this: It is only by the display of contrivance, that the existence, the agency, the wisdom, of the Deity, could be testified to his rational creatures. This is the scale by which we ascend to all the knowledge of our Creator which we possess, so far as it depends upon the phenomena, or the works of nature. Take away this, and you take away from us every subject of observation, and ground of reasoning; I mean as our rational faculties are formed at present. Whatever is done, God could have done without the intervention of instruments or means; but it is in the construction of instruments, in the choice and adaptation of means, that a creative intelligence is seen. It is this which constitutes the order and beauty of the universe. God, therefore, has been pleased to prescribe limits to his own power, and to work his ends within those limits. The general laws of matter have perhaps the nature of these limits; its inertia, its re-action; the laws which govern the communication of motion, the refraction and reflection of light, the constitution of fluids non-elastic and elastic, the transmission of sound through the latter; the laws of magnetism, of electricity; and probably others, yet undiscovered. These are general laws; and when a particular purpose is to be effected, it is not by making a new law, nor by the suspension of the old ones, nor by making them wind, and bend, and yield to the occasion (for nature with great steadiness adheres to and supports them ;) but it is, as we have seen in the eye, by the interposition of an apparatus, corresponding with these laws, and suited to the exigency which results The communication within, formed by the from them, that the purpose is at length attained. small bones of the ear, is, to look upon, more like As we have said, therefore, God prescribes limits what we are accustomed to call machinery, than to his power that he may let in the exercise, and any thing I am acquainted with in animal bodies. thereby exhibit demonstrations of his wisdom. It seems evidently designed to continue towards For then, i. e. such laws and limitations being the sensorium the tremulous motions which are laid down, it is as though one Being should have excited in the membrane of the tympanum, or fixed certain rules; and, if we may so speak, prowhat is better known by the name of the "drum vided certain materials; and, afterward, have com- of the ear." The compages of bones consists of mitted to another Being, out of these materials, four, which are so disposed, and so hinge upon one and in subordination to these rules, the task of another, as that if the membrane, the drum of the drawing forth a creation: a supposition which evi-ear, vibrate, all the four are put in motion together; dently leaves room, and induces indeed a necessity, for contrivance. Nay, there may be many such agents, and many ranks of these. We do not advance this as a doctrine either of philosophy or of religion; but we say that the subject may safely he represented under this view, because the Deity, acting himself by general laws, will have the same consequences upon our reasoning, as if he had prescribed these laws to another. It has been said, that the problem of creation was, "attraction and matter being given, to make a world out of them;" and, as above explained, this statement perhaps does not convey a false idea.

We have made choice of the eye as an instance upon which to rest the argument of this chapter. Some single example was to be proposed; and the eye offered itself under the advantage of admitting of a strict comparison with optical instruments. The ear, it is probable, is no less artificially and mechanically adapted to its office, than the eye. But we know less about it: we do not so well understand the action, the use, or the mutual dependency, of its internal parts. Its general form,

and, by the result of their action, work the base of that, which is the last in the series, upon an aperture which it closes, and upon which it plays, and which aperture opens into the tortuous canals that lead to the brain. This last bone of the four is called the stapes. The office of the drum of the ear is to spread out an extended surface, capable of receiving the impressions of sound, and of being put by them into a state of vibration. The office of the stapes is to repeat these vibrations. It is a repeating frigate, stationed more within the line. From which account of its action may be understood, how the sensation of sound will be excited by any thing which communicates a vibratory motion to the stapes, though not, as in all ordinary cases, through the intervention of the membrana tympani. This is done by solid bodies applied to the bones of the skull, as by a metal bar holden at one end between the teeth, and touching at the other end a tremulous body. It likewise appears to be done, in a considerable degree, by the air itself, even when this membrane, the drum of the ear, is greatly damaged. Either in the natural or preternatural state of the organ, the use of the chain of bones is to propagate the impulse in a

direction towards the brain, and to propagate it with the advantage of a lever; which advantage consists in increasing the force and strength of the vibration, and at the same time diminishing the space through which it oscillates; both of which changes may augment or facilitate the still deeper action of the auditory nerves.

the most beautiful applications of muscles in the body: the mechanism is so simple, and the variety of effects so great."

In another volume of the Transactions above referred to, and of the same year, two most curious cases are related, of persons who retained the sense of hearing, not in a perfect, but in a very considerable degree, notwithstanding the almost total loss of the membrane we have been describing. In one of these cases, the use here assigned to that membrane, of modifying the impressions of sound by change of tension, was attempted to be supplied by straining the muscles of the outward car. "The external ear," we are told, "had acquired a distinct motion upward and backward, which was observable whenever the patient listened to any thing which he did not distinctly hear; when he was addressed in a whisper, the ear was seen immediately to move; when the tone of voice was louder, it then remained altogether motionless."

The benefit of the eustachian tube to the organ, may be made out upon known pneumatic principles. Behind the drum of the ear is a second cavity, or barrel, called the tympanum. The eustachian tube is a slender pipe, but sufficient for the passage of air, leading from this cavity into the back part of the mouth. Now, it would not have done to have had a vacuum in this cavity; for, in that case, the pressure of the atmosphere from without would have burst the membrane which covered it. Nor would it have done to have filled the cavity with lymph or any other secretion; which would necessarily have obstructed both the vibration of the membrane and the play of the small bones. Nor, lastly, would it have done to It appears probable, from both these cases, that have occupied the space with confined air, be a collateral, if not principal, use of the membrane, cause the expansion of that air by heat, or its is to cover and protect the barrel of the ear which contraction by cold, would have distended or re- lies behind it. Both the patients suffered from cold: laxed the covering membrane, in a degree incon-one, "a great increase of deafness from catching sistent with the purpose which it was assigned to execute. The only remaining expedient, and that for which the eustachian tube serves, is to open to this cavity a communication with the external air. In one word; it exactly answers the purpose of the hole in a drum.

The membrana tympani itself, likewise, deserves all the examination which can be made of it. It is not found in the ears of fish; which furnishes an additional proof of what indeed is indicated by every thing about it, that it is appropriated to the action of air, or of an elastic medium, It bears an obvious resemblance to the pelt or head of a drum, from which it takes its name. It resembles also a drum-head in this principal property, that its use depends upon its tension. Tension is the state essential to it. Now we know that, in a drum, the pelt is carried over a hoop, and braced as occasion requires, by the means of strings attached to its circumference. In the membrane of the ear, the same purpose is provided for, more simply, but not less mechanically, nor less successfully, by a different expedient, viz. by the end of a bone (the handle of the malleus) pressing upon its centre. It is only in very large animals that the texture of this membrane can be discerned. In the Philosophical Transactions for the year 1800, (vol. i) Mr. Everard Home has given some curious observations upon the ear, and the drum of the ear of an elephant. He discovered in it, what he calls a radiated muscle, that is, straight muscular fibres, passing along the membrane from the circumference to the centre; from the bony rim which surrounds it towards the handle of the malleus to which the central part is attached. This muscle he supposes to be designed to bring the membrane into unison with different sounds: but then he also discovered, that this muscle itself cannot act unless the membrane be drawn to a stretch, and kept in a due state of tightness, by what may be called a foreign force, viz. the action of the muscles of the malleus. Supposing his explanation of the use of the parts to be just, our author is well founded in the reflection which he makes upon it, "that this mode of adapting the ear to different sounds, is one of

cold;" the other, "very considerable pain from exposure to a stream of cold air." Bad effects therefore followed from this cavity being left open to the external air; yet, had the Author of nature shut it up by any other cover, than what was capable, by its texture, of receiving vibrations from sound, and, by its connexion with the interior parts, of transmitting those vibrations to the brain, the use of the organ, so far as we can judge, must have been entirely obstructed.

CHAPTER IV.

Of the Succession of Plants and Animals.

THE generation of the animal no more accounts for the contrivance of the eye or ear, than, upon the supposition stated in a preceding chapter, the production of a watch by the motion and mechanism of a former watch, would account for the skill and intention evidenced in the watch, so produced; than it would account for the disposition of the wheels, the catching of their teeth, the relation of the several parts of the works to one another, and to their common end; for the suitableness of their forms and places to their offices, for their connexion, their operation, and the useful result of that operation. I do insist most strenuously upon the correctness of this comparison; that it holds as to every mode of specific propagation; and that whatever was true of the watch, under the hypothesis above-mentioned, is true of plants and animals.

I. To begin with the fructification of plants. Can it be doubted but that the seed contains a particular organization? Whether a latent plantule with the means of temporary nutrition, or whatever else it be, it encloses an organization suited to the germination of a new plant. Has the plant which produced the seed any thing more to do with that organization, than the watch would have had to do with the structure of the watch which was produced in the course of its mechanical movement? I mean, has it any thing at all to do with the contrivance? The maker and

contriver of one watch, when he inserted within it a mechanism suited to the production of another watch, was, in truth, the maker and contriver of that other watch. All the properties of the new watch were to be referred to his agency: the design manifested in it, to his intention: the art, to him as the artist: the collocation of each part to his placing the action, effect, and use, to his counsel, intelligence, and workmanship. In producing it by the intervention of a former watch, he was only working by one set of tools instead of another. So it is with the plant, and the seed produced by it. Can any distinction be assigned between the two cases; between the producing watch and the producing plant; both passive, unconscious substances; both, by the organization which was given to them, producing their like, without understanding or design; both, that is, instruments?

II. From plants we may proceed to oviparous animals; from seeds to eggs. Now I say, that the bird has the same concern in the formation of the egg which she lays, as the plant has in that of the seed which it drops; and no other, nor greater. The internal constitution of the egg is as much a secret to the hen, as if the hen were inanimate. Her will cannot alter it, or change a single feather of the chick. She can neither foresee nor determine of which sex her brood shall be, or how many of either; yet the thing produced shall be, from the first, very different in its make, according to the sex which it bears. So far, therefore, from adapting the means, she is not beforehand apprised of the effect. If there be concealed within that smooth shell a provision and a preparation for the production and nourishment of a new animal, they are not of her providing or preparing: if there be contrivance, it is none of hers. Although, therefore, there be the difference of life and perceptivity between the animal and the plant, it is a difference which enters not into the account; it is a foreign circumstance: it is a difference of proper ties not employed. The animal function and the vegetable function are alike destitute of any design which can operate upon the form of the thing produced. The plant has no design in producing the seed, no comprehension of the nature or use of what it produces; the bird, with respect to its egg, is not above the plant with respect to its seed. Neither the one nor the other bears that sort of relation to what proceeds from them, which a joiner does to the chair which he makes. Now a cause, which bears this relation to the effect, is what we want, in order to account for the suitableness of means to an end, the fitness and fitting of one thing to another; and this cause the parent plant or animal does not supply.

from brutes to the human species; without perceiving, as we proceed, any alteration whatever in the terms of the comparison. The rational animal does not produce its offspring with more certainty or success than the irrational animal; a man than a quadruped, a quadruped than a bird; nor (for we may follow the gradation through its whole scale) a bird than a plant; nor a plant than a watch, a piece of dead mechanism, would do, upon the supposition which has already so often been repeated. Rationality, therefore, has nothing to do in the business. If an account must be given of the contrivance which we observe; if it be demanded, whence arose either the contrivance by which the young animal is produced, or the contrivance manifested in the young animal itself, it is not from the reason of the parent that any such account can be drawn. He is the cause of his offspring in the same sense as that in which a gardener is the cause of the tulip which grows upor his parterre, and in no other. We admire the flower; we examine the plant; we perceive the conduciveness of many of its parts to their end and office; we observe a provision for its nourishment, growth, protection, and fecundity; but wo never think of the gardener in all this. We attribute nothing of this to his agency; yet it may still be true, that without the gardener, we should not have had the tulip: just so it is with the succession of animals even of the highest order. For the contrivance discovered in the structure of the thing produced, we want a contriver. The parent is not the contriver. His consciousness decides that question. He is in total ignorance why that which is produced took its present form rather than any other. It is for him only to be astonished by the effect. We can no more look, therefore, to the intelligence of the parent animal for what we are in search of, a cause of relation, and of subserviency of parts to their use, which relation and subserviency we see in the procreated body, than we can refer the internal conformation of an acorn to the intelligence of the oak from which it dropped, or the structure of the watch to the intelligence of the watch which produced it; there being no difference, as far as argument is concerned, between an intelligence which is not exerted, and an intelligence which does not exist.

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Application of the Argument continued. EVERY observation which was made in our first chapter, concerning the watch, may be repeated with strict propriety concerning the eye; concerning animals; concerning plants; concerning, indeed, all the organized parts of the works of nature. As,

It is farther observable concerning the propagation of plants and animals, that the apparatus employed exhibits no resemblance to the thing produced; in this respect holding an analogy with instruments and tools of art. The filaments, an- I. When we are inquiring simply after the there, and stigmata of flowers bear no more re-existence of an intelligent Creator, imperfection; semblance to the young plant, or even to the seed, inaccuracy, liability to disorder, occasional irrewhich is formed by their intervention, than a chisel gularities, may subsist in a considerable degree, or a plane does to a table or chair. What then are without inducing any doubt into the question: the filaments, antheræ, and stigmata of plants, but just as a watch may frequently go wrong, seldom instruments strictly so called? perhaps exactly right, may be faulty in some parts, defective in some, without the smallest ground of suspicion from thence arising that it was not a watch; not made; or not made for the purpose ascribed to it. When faults are pointed

III. We may advance from animals which bring forth eggs, to animals which bring forth their young alive; and of this latter class, from the lowest to the highest; from irrational to rational life,

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