The Perceptionalist; Or, Mental Science: A University Text-bookFunk and Wagnalls Company, 1912 - 416 sayfa |
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Sık kullanılan terimler ve kelime öbekleri
abstract action activity actualistic affect analysis antecedent Aristotle assert asso associationalism attention attributes belief body called cause ception character co-existence conceived conception connection consciousness consequent considered conviction distinction distinguished doctrine elements employed ence entity eral evidence exercise existence existential experience expressed external fact faculty feelings Hamilton hypothetical ideas imagination individual inference inferential intellect intuition judgment knowledge language Leibnitz logical condition material matter means memory ment mental metaphysical metonymy mind modes nature necessary necessity non-existence notions objects ontological operation origin orthological pantheism peculiar perceived perception phenomena philosophers philosophy of mind Plato possible predicate present principle probability produce proposition psychical question radical reason redintegration reference regard relations reproductive result sensation sense sense-perception sensorium sensory system signifies similar simply Sir William Hamilton somnambulism soul space speak spirit statement substance suggest supposed supposition synthesis term theory things thought tion true truth uncon whole words
Popüler pasajlar
Sayfa 356 - Hell is murky ! — Fie, my lord, fie ! a soldier, and afeard ? What need we fear who knows it, when none can call our power to account? — Yet who would have thought the old man to have had so much blood in him ? Doct. Do you mark that ? Lady M. The thane of Fife had a wife ; where is she now° ? — What, will these hands ne'er be clean ? — No more o' that, my lord, no mor.e o' that : you mar all with this starting.
Sayfa 356 - Here's the smell of the blood still : all the perfumes of Arabia will not sweeten this little hand.
Sayfa 336 - This was the most unkindest cut of all : For when the noble Caesar saw him stab, Ingratitude, more strong than traitors' arms, Quite vanquish' d him : then burst his mighty heart ; And, in his mantle muffling up his face, Even at the base of Pompey's statue, Which all the while ran blood, great Caesar fell.
Sayfa 368 - A dungeon horrible on all sides round, As one great furnace flamed ; yet from those flames No light ; but rather darkness visible, Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell ; hope never comes, That comes to all ; but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Sayfa 336 - T was on a summer's evening, in his tent, That day he overcame the Nervii : — Look ! in this place ran Cassius...
Sayfa 249 - Consciousness is the perception of what passes in a man's own mind. Can another man perceive that I am conscious of any thing, when I perceive it not myself?
Sayfa 369 - Invention is one of the great marks of genius ; but if we consult experience we shall find, that it is by being conversant with the inventions of others that we learn to invent, as by reading the thoughts of others we learn to think.
Sayfa 42 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Sayfa 229 - To return to general words : it is plain, by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.
Sayfa 45 - ... brain; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be; and were we intimately acquainted with the corresponding states of thought and feeling, — we should be as far as ever from the solution of the problem, ' How are these physical processes connected with the facts of consciousness?' The chasm between the two classes of phenomena would still remain intellectually impassable.