 But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.  Fraser's Magazine - Sayfa 3951861Tam görünüm - Bu kitap hakkında
 | Ernest Albee - 1902 - 450 sayfa
...remarks that " there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of...value as pleasures than to those of mere sensation ". 1 But just here Mill makes his famous distinction. He does not agree with traditional Utilitarianism... | |
 | Warner Fite - 1903 - 408 sayfa
...says : 2 " There is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of...mere sensation. It must be admitted, however, that the utilitarian writers in general have placed the superiority of mental over bodily pleasures 1 Vice... | |
 | Warner Fite - 1903 - 408 sayfa
...much higher value as pleasures than to those of mere sensation. It must be admitted, however, that the utilitarian writers in general have placed the superiority of mental over bodily pleasures 1 Vice may be defined to be a miscalculation of chances, a mistake in estimating (he value of pleasures... | |
 | WILLIAM DE WITT HYDE - 1904 - 306 sayfa
...later. First he introduces a distinction in the kind of pleasure, " assigning to the pleasures of the intellect, of the feelings and imagination, and of...value as pleasures than to those of mere sensation." When asked what he means by difference of quality in pleasures, or what makes one pleasure more valuable... | |
 | Benjamin Rand - 1909 - 832 sayfa
...included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of...chiefly in the greater permanency, safety, uncostliness, etc., of the former, — that is, in their circumstantial advantages rather than in their intrinsic... | |
 | Walter McDonald - 1910 - 312 sayfa
...contemplated by Utilitarians were those of sense; and as if they did not " assign to pleasures of the intellect, of the feelings and imagination, and of...as pleasures, than to those of mere sensation." It is, moreover, an admitted principle of the Catholic philosophy, that not only is it right to desire... | |
 | William De Witt Hyde - 1911 - 328 sayfa
...later. First he introduces a distinction in the kind of pleasure, " assigning to the pleasures of the intellect, of the feelings and imagination, and of...value as pleasures than to those of mere sensation." When asked what he means by difference of quality in pleasures, or what makes one pleasure more valuable... | |
 | Paul Elmer More - 1917 - 332 sayfa
...accusation supposes human beings to be capable of no pleasures except those of which swine are capable. ... It must be admitted, however, that utilitarian writers...greater permanency, safety, uncostliness, &c., of the former—that is, in their circumstantial advantages rather than in their intrinsic nature. And on... | |
 | John Stuart Mill - 1922 - 432 sayfa
...included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of...mere sensation. It must be admitted, however, that utilitarian_writers in general have~placed the superiority of mental over bodily pleasures chiefly... | |
 | Victor John Knight Brook - 1922 - 152 sayfa
...preferred to a smaller amount of a high one. He is therefore eager to assign " to F 69 the pleasures of the intellect, of the feelings and imagination, and of...value as pleasures than to those of mere sensation." Now we should be ready — indeed are eager as a rule — to admit that they are higher; but it is... | |
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