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Kitaplar Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law... ile ilgili
" Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. "
The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge - Sayfa 280
1803
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The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - 1810 - 636 sayfa
...remission of sins that are past, through the forbearance of God. Ver. 27. Where is boasting then ? It is excluded. By what law ? of works ? Nay ; but by the law of faith. Ver. 28. Therefore we conclude that a man is justified by faith without the deeds of the law. Tit....
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Remarks on The Refutation of Calvinism: By George Tomline ...

Thomas Scott - 1811 - 408 sayfa
...' the sight of God, and must otherwise have perished everlast* ingly. " Where is boasting then ? It is excluded. By what "law? Of works? Nay, but by the law of faith." « ness of God in Christ," can be mentioned, properly, except " faith, and that not of ourselves, it...
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 434 sayfa
..."Though all be offended, I will never be offended :" for, as Paul says, " Where is boasting, then? It is excluded. By what law? Of works? Nay, but by the law of faith." So that Peter's confidence sprang from his legal adherence to the law; and his boasting of more steadfastness...
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The Works of the Rev. John Wesley, 7. cilt

John Wesley - 1811 - 468 sayfa
...St. Paul, foreseeing and answering this very objection, Rom. iii. 27, " Where is boasting then? It is excluded. By what Law? Of Works. Nay, but by the Law of Faith. If a man were justified by his works, he would have whereof to glory." But there is no glorying for...
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A Refutation of Calvinism: In which the Doctrines of Original Sin, Grace ...

George Pretyman - 1811 - 614 sayfa
...guilty in the sight of God, and must otherwise have perished everlastingly. "Where is boasting then? It is excluded. By what law ? Of works ? Nay, but by the law of Faith." Boasting cannot be excluded by the law of works, that is, by the Law of Moses, because in that dispensation...
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The Fathers, the Reformers, and the Public Formularies of the Church of ...

John Allen - 1812 - 172 sayfa
...must doubtless be entirely renounced. Heconveys the same sentiment, when he asserts, that " boasting is excluded. By what law? of works? nay: but by the law of faith J." Whence it follows, that as long as there remains the least particle of righteousness in our works,...
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An Illustration of the Doctrines of the Christian Religion, with ..., 3. cilt

Thomas Boston - 1812 - 560 sayfa
...all other works, from the causing of our salvation, Rom. iii. 27, 28. ' Where is boasting then ? it is excluded. By what law ? of works.;? Nay, but by the law of faith. Therefore we conclude, that a man is justified by faith without the deeds of the law.' But it saves...
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The Evangelical Magazine, 14. cilt

1806 - 662 sayfa
...themselves, it is the gift of Cod; not of vorks, lest iiny man should boast." Where is boasting then ? It is excluded : — by what law of works ? — nay, but by the law of faith." 2. On the ground of justification by works, (he whole mediatorial work of Jesus, and the agency of...
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The works of John Locke. To which is added the life of the author ..., 8. cilt

John Locke - 1812 - 516 sayfa
...might be just, and t!i<- jus ti tier of him which believeth in Jesus. 27 Where is boasting then? it is excluded. By what law? of works? nay : but by the law of faith. • PARAPHRASE. committed, which he hath bore with hitherto, so as to withhold his hand from casting...
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A series of discourses, containing a system of doctrinal, experimental and ...

John Buckworth - 1812 - 340 sayfa
...language of Saint Paul, is to remove from us all occasion of boasting. " Where is boasting then ? It is excluded. By what law ? of works ? Nay, but by the law of faith." "Therefore," he observes in another place, " it is of faith that it might be by grace," that is, that...
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