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Kitaplar Evil into the mind of God or man May come and go, so unapproved, and leave No spot... ile ilgili
" Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind... "
The Works of Samuel Johnson: The Rambler - Sayfa 39
Samuel Johnson tarafından - 1825
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The British essayists, with prefaces by A. Chalmers, 15-16. ciltler

British essayists - 1823 - 748 sayfa
...transactions of the past day. Where have I turned aside from rectitude ? What have I been doing ? What have I left undone, which I ought to have done? Begin thus...Evil into the mind of god or man May come and go, so unapproved, and leave No spot or blame behind. MILTON'S ?. i. iii. 117. In futurity chiefly the snares...
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The works of Samuel Johnson, 2. cilt

Samuel Johnson - 1823 - 470 sayfa
...thoughts on present things being determined by the objects before us, fall not under those iudulgences, or excursions, which I am now considering. But I cannot...are the snares lodged, by which the imagination is intangled. Futurity is the proper abode of hope and fear, with all their train and progeny of subordinate...
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The British Essayists: Rambler

Lionel Thomas Berguer - 1823 - 638 sayfa
...indulgences or excursions, which I am now considering. But I cannot forbear, under this head, to cautiot> pious and tender minds, that are disturbed by the...spot or stain behind. — MILToN. In futurity chiefly the snares are lodged, by which the imagination is entangled. Futurity is the proper abode of hope...
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Sabæan Researches, in a Series of Essays ... on the Engraved Hieroglyphics ...

John Landseer - 1823 - 430 sayfa
...imagine, if he be able, what I have suppressed; with Milton's Adam, let him allow that error, or eveu " Evil, into the mind of God, or man, May come, and go, so unapprov'd, and leave No spot or blame behind :" at least let him grant that I endeavour not to allow that early attachment to a particular...
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The works of Samuel Johnson, 4. cilt

Samuel Johnson - 1824 - 474 sayfa
...[Phut have I left undone, which I ought to have done ? Begin thus from the first act, and procecd ; and in conclusion, at the ill which thou hast done...so unapprov'd, and leave No spot or stain behind. In futurity chiefly are the snares lodged, by which the imagination is intangled. Futurity is the proper...
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The works of Samuel Johnson, 12. cilt

Samuel Johnson - 1824 - 458 sayfa
...hare done ? Jtegin thus from the jirst act, and proceed ; and in conclusion, at the ill which tliou hast done be troubled, and rejoice for the good, Our...Evil into the mind of God or man May come and go, so unapprovcd, and leave No spot or stain behind, MILTON. VOL. IV. F i In futurity chiefly are the snares...
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Select British Poets, Or, New Elegant Extracts from Chaucer to the Present ...

William Hazlitt - 1824 - 1062 sayfa
...methinks, I find Of our last evening's talk, in this thy dream, But with addition strange ; yet be not sad. lle wos left off clene. And fro hir home the nine alight anon; And so did all the rem blame behind : which gives me hope That what in sleep thou didst abhor to dream, Wakmg thou never wilt...
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The Republican, 10. cilt

1824 - 844 sayfa
...blasphemer. 1 am well aware, Gentlemen, that according to our poet, the illustrious Milton — • " Evil into the mind of God or man, May come and go, so unapproved, and leave No spot or stain behind." But still, Gentlemen, 1 do maintain, that the constant...
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Sermons

Samuel Cooper Thacher - 1824 - 420 sayfa
...much as this, that the mere entrance of a wicked imagination into the mind is not in itself criminal. Evil into the mind of God or man May come and go, so unapprovedj and leave No spot or stain behind. But though we cannot absolutely forbear to think of...
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The Trials with the Defences at Large of Mrs. Jane Carlile ...: Being the ...

1825 - 546 sayfa
...a blasphemer. I am well aware, Gentlemen, that according to our poet, the illustrious Milton — " Evil into the mind of God or man, May come and go, so unapproved, and leave No spot or stain hehind." But still, Gentlemen, 1 do maintain, that the constant...
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