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Kitaplar ... philosophers. Nor can a man any more live whose desires are at an end than he... ile ilgili
" ... philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire... "
Mind - Sayfa 101
1892
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Tradition und Neubeginn: Lessings Orientierung an der europäischen Tradition

Henk de Wild - 1986 - 340 sayfa
...sich das Individuum wohl fühlen könnte, sondern nur um das persönliche Glück: we are to consider, that the felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor summum bonum, greatest good, as is spoken of in...
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Hegel's Ethical Thought

Allen W. Wood - 1990 - 320 sayfa
...of all mankind a perpetual and restless desire of power after power that ceases only in death. . . . The felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such films ultimus, utmost aim, nor minimum bonum, greatest good, as is spoken of in...
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British Moralists, 1650-1800: Hobbes

David Daiches Raphael - 1991 - 440 sayfa
...of mankind, that concern their living together in peace, and unity. To which end we are to consider, that the felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such^wi's ultimus, (utmost aim,) nor summum bonum, (greatest good,) as is spoken of...
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Willful Liberalism: Voluntarism and Individuality in Political Theory and ...

Richard E. Flathman - 1992 - 252 sayfa
...and underlines the powerfully individuating elements of his theory of action. "We are to consider, that the felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor summum bonum, greatest good, as is spoken of in...
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An Introduction to Ethics: Five Central Problems of Moral Judgement

Geoffrey Thomas - 1993 - 238 sayfa
...is apparently what Hobbes had in mind when, in the 1 7th century, gunning for Aristotle, he remarked that: the felicity of this life, consisteth not in the repose of a mind satisfied. For there is no suchjmis ultinius, (utmost aim), nor summum bonum, (greatest good), as is spoken of...
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Technology in the Western Political Tradition

Arthur M. Melzer, Jerry Weinberger, M. Richard Zinman - 1993 - 354 sayfa
...rejection of the possibility of happiness or a summum bonum. As Hobbes proclaims in a famous passage, "The felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such finis ultimas, utmost aim, nor summum bonum, greatest good, as is spoken of in...
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Peirce and Value Theory: On Peircian Ethics and Aesthetics

Herman Parret - 1994 - 408 sayfa
...argument, more famous, not to say infamous, and generally misunderstood, occurs in Leviathan. [...] the Felicity of this life, consisteth not in the repose of a mind satified. For there is no such Finis ultimus, (utmost ayme) nor Summum Bonum, (greatest Good), as is...
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Modern Political Thought: Readings from Machiavelli to Nietzsche

David Wootton - 1996 - 964 sayfa
...of mankind, that concern their living together in peace, and unity. To which end we are to consider, g! Uf! For there is no such finis ultimus, (utmost aim,) nor summum bonum, (greatest good,) as is spoken of...
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Leviathan

Thomas Hobbes - 2008 - 516 sayfa
...of mankind, that concern their living together in peace, and unity. To which end we are to consider, that the felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such finis ultimus, utmost arm, nor summum bonum, greatest good, as is spoken of in...
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Readings on Human Nature

Peter Loptson - 1998 - 588 sayfa
...of mankind, that concern their living together in peace, and unity. To which end we are to consider, that the felicity of this life, consisteth not in the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor summum bonum, greatest good, as is spoken of in...
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